ESoviet Union abantu abanezinkambo ezingezona zendabuko babekwe emacansini, abazange bangeniswe empini, ngokujwayelekile babengahlonishwa ngokuphelele nguhulumeni ngaphansi kwamandla aseSoviet. Konke lokhu kusakaze kuphela kuma-gay, abesifazane abanamasiko angewona bendabuko abazange babhekwe njengento engcolile. Kungakhathaliseki ukuthi baphatha kanjani abantu ngokuzikhombisa okungokwemveli, bekunjalo, bazoba njalo.
Kuyini ukujwayela okungavumelani ngokocansi? Kuyinto nje uthando lobulili obufanayo, ubulili bobulili obufanayo. Ziphathwa ngokuhlukile, ngubani onenzondo, onokuqonda, nomuntu ovamile akenzi lutho kubo. Kungakhathaliseki ukuthi kwakunjani, baqhubeka bephila futhi bathanda. Isifundo sizalwa esibelethweni sikamama, kuye ngokuthi yiziphi i-chromosomes ezizobe zikhona embryo. Kwenzeka ukuthi intombazane ilawulwa amahomoni amaningi wesilisa futhi ayiqondi ukuthi kwenzekani ekufinyeleleni kwakhe ngokocansi. Yiqiniso, akuwona ngaso sonke isikhathi ama-chromosomes kuphela adlala indima ekuqondeni okungokwemveli, maduzane kuyisiko kumfashini.
Imbonini yamafilimu e-porno nezinhlelo ezihlukahlukene, idonsa izingqondo zabantu abasha, futhi ziqala ukuhola impilo efanayo ngokobulili ukuze zingabikho ngemuva kwe "fashion". Abesifazane abaningi bakhula okuthiwa i-syndrome yesilisa. Baqala ukubusa umhlaba, bafuna ukuzithoba phakathi kwabantu. Futhi abakwazi ukuhlala nobulili obuhlukile, badinga i-caresses nokufudumala, futhi lokhu kungatholakala eningi kuphela kusuka kumfazi. Lapha, uthando lwamazinyo luboniswa, ngothando olufanayo lobulili olufanayo, luhlukaniswe yaba yimpahla futhi aluhambisani, umlingani osebenzayo uthatha kuqala ebuhlotsheni, futhi okungahambisani nakho kuyayithobela kukho konke. Phakathi kwabo kunezigcawu ezifanayo zomhawu, njengokwebuhlobo obuvamile phakathi kwendoda nowesifazane. Ekuboneni kokuqala, ama-lesbians kunzima ukuwabona, angabesifazane abavamile, kusukela ohlangothini babonakala bengabangane abalungile.
Kunesinye esinye isizathu esenza owesifazane abe ngumlingani wesifazane. Ukhathele yi-egoism yesilisa, intukuthelo nokukhwabanisa. Kodwa usafuna uthando, kodwa wenqaba ukukholelwa amadoda, ngoba yena angamadalwa angcolile futhi ayingozi. Lapha uthola isigamu sakhe phakathi kwakhe. Lapha uthola uthando nokuthula, uzwela nokuqonda. Ubani ozoqonda owesifazane, uma kungekhona owesifazane ngokwakhe. Owesifazane kuphela ongaqonda ubuhle bomzimba, ubuhle bomphefumulo, anikeze konke uthando nokufudumala. Owesifazane anganika owesifazane zonke izinto ezithandekayo kakhulu ukuletha injabulo yomngane wakhe.
Ukuze ugweme ukubukwa okubalulekile, kufanele bafihle, bafihle imizwa yabo. Kodwa lokhu akulungile, uthando luzwa umuzwa wokuthethelela futhi alukhathaleli phakathi kwavela kuye. Abantu abanezinkambo ezingezona zendabuko, ngokusho kwezibalo, banomusa kakhulu futhi bazizwa ngokuningi, bavame ukuba namakhono okudala. Yiqiniso kunzima ukubona ukuthi ingane yakho ingabe isendaweni engasiyo yendabuko, kodwa cabanga ukuthi kunzima kanjani ukuba asinde kuleli zwe lemivimbo nemithetho. Okokuqala, kuyadingeka ucabange, kodwa ngubani owasungula le mithetho? Kungani beyifaka? Ngisho nasezweni lesilwane, ubungqingili bubonakala, futhi akekho obajezisa, ngoba unikezwa ngokwemvelo.
Imithetho eminingi kakhulu eyenziwe ngabantu ngokwayo, imithetho, ukuvinjelwa, konke lokhu kugcizelela ubuntu bomuntu. Kusukela ebuntwaneni, siye safaka imibono yethu ezinganeni, futhi sicabanga ukuthi yilo kuphela elilungile, kodwa ngeshwa akunjalo. Wonke umuntu unelungelo lokuzikhethela, empilweni yakhe siqu lapho kungekho muntu onelungelo lokukhwela ngezisekelo zakhe.
Kulesi sihloko, angizama ukukhuthaza wonke umuntu ukuba ahambe emkhakheni ongeyendabuko, ngiyakhuthaza, bafundi abathandekayo, ukuthi unikeza inkululeko kubantu abanezinkambo ezingezona zendabuko. Bayeka ukuwahlambalaza futhi bawacindezela iningi labo ngokuya ocansini. Mane nje ubabone njengoba kunjalo, njengoba nje bekujwayele futhi bakwazi ngokwanele.