Chopper
Amantombazane acabanga ngani lapho etshelwa "ngombhangqwana omubi"? Ngokuqinisekile akuyona iChikatilo, hhayi umlutha wotshwala hhayi umshuwalense omncane, ohlukumeza i-kotov. Ngaphambi kwamehlo abo, kuhlale kuvela umuntu ongaqondakali, onamandla, othukuthele futhi obonakala engakwazi ukuzwa, okuholela ekuphileni okungavamile futhi ethandwa ngabesifazane. Umfana onjalo kufanele abe nesizathu salokhu kuziphatha. Kungenzeka ukuthi unesifo esibuhlungu esingokomzwelo esihlobene nothando noma umndeni ophule insizwa. Emphefumulweni womfana "omubi" kumele kube ngumuntu omuhle owazi ukuthi uyothanda kanjani futhi ngenxa yothandekayo wakhe kumele ashintshe, abonise isimo sakhe sangempela. Yebo, yibo "ababi" esivame ukuwabona esibukweni. Nakhu abalobi abanobuciko ababacabangayo, egxile ezilalelini zabesifazane. Futhi kwenzekani empilweni yangempela?
Umuntu oziphatha ngendlela efanayo, okungukuthi, ngokuphatha ngomusa abanye, uyazivumela ngokwakhe ukuba aphikelele, afune ukuthola izindawo ekuphileni, ngaso sonke isikhathi unezinkathazo ezijulile, azama ukuzithengisa abanye. Yingakho lezi zinsizwa ziziphatha, zihlekisa, zingakhubekisa futhi zihlazise. Ngaphezu kwalokho, bakhetha lokhu kuziphatha ngendlela ephelele, ngoba lena yindlela elula kakhulu. Kungani usebenzela i-nadsuboy, ushintsho, ufeze okuthile ekuphileni, uma ungakwazi ukuzifaka phakathi kwalabo ababuthakathaka, abancane futhi abanomusa? Umuntu onjalo ngeke ashintshe kangcono ngenxa yowesifazane othandekayo wakhe. Lokhu kuziphatha kubonakala ngokucacile kobugovu bakhe nokwesaba. Umfana uvele esaba ukuvuma ukuthi akapholile, ukuthi uhlale ekhathazeka ngenxa yemibono yabanye futhi akusho ukuthi uqobo lwakhe lwakumele lutho. Ngakho-ke, uma ebona ukuthi owesifazane uyamthanda, khona-ke ngokuqinisekile uzothatha inzuzo ngomzwelo wakhe, futhi ngokuzethemba.
"Ababi" abacabangi ngemizwa yabanye, hhayi ngenxa yezinhlekelele zomuntu siqu. Ababoni lutho nxazonke, ngaphandle kwemizwa yabo encane nokuzineliseka. Uma owesifazane omuhle eseduze komuntu onjalo, uzoyikhombisa wonke umuntu onjengehlengolo, futhi athi unenhlanhla, ngoba enhle, ngakho-ke abantu abayiziphukuphuku badinga ukunakekelwa njalo. Futhi wenza isenzo esinjalo futhi wasithatha ngaphansi kwephiko lakhe.
Umuntu onjalo akasoze avumela owesifazane ukuba abe ngcono kunalena. Futhi ngeke neze athethelele noma yini, ngoba iphula isithunzi sakhe sesilisa, okuyinto, empeleni, ayikho neze. Kodwa uzolungisa zonke izinkinga zakhe futhi acabange ukuthi lo wesifazane unesibopho sokuthethelela konke. Futhi izenzo ezinjalo zihlanganisa ukushaywa, ukuhlukunyezwa, ukuphuza ngokweqile, njalonjalo. Ngakho-ke, uma ubona ukuthi lo mfana "omubi", ungabambeli ithemba futhi ukholwe encwadini nakwezithombe ze-serial. Umuntu onokuthile okuhle emphefumulweni wakhe akaze avumele ukuthi angabakhubekisi abanye ngokungalungile, ahlazeke, ukuze aphumele. Ungaba yedwa, angathukuthela lapho egibela endaweni yakhe, kepha akasoze ahlukumeza amanye ama-radimas. Ngakho-ke, umuntu akufanele adibanise abantu ababi "abangalungile". Umfana "omubi" ngokuphambene nalokho, uvame ukuzama ukunqoba konke, ngoba enhliziyweni yakhe uyesaba kakhulu futhi ehloniphekile, kodwa akayikuvuma.
Okuhlelekile
Futhi manje, ake sikhulume ngokuthi izintombi ezincane zimelela kanjani umuntu omuhle. Izithombe ezimbili ezihlukene zingase zivele enhloko yabamele abasha besifazane. I-first is nerd in izibuko ezingenakukwazi ukwenza izinto ezenzakalelayo, azizange zizame isiphuzo, zihlala nabazali bayo, zilalele ngokugcwele futhi zigqoke ijaji ye-tweed. Inembile kakhulu futhi ihloniphekile, ucabanga ngokumanga ngemuva kokuvuka, ayikwazi ukuhleka usulu, ngokujwayelekile ehlekisa, ehlabayo futhi ehlakaniphile, ihlale isikhumbuza wonke umuntu. Inguqulo yesibili yomfana "omuhle" uhluke kakhulu kokuqala. Ungumuntu osemusha onomusa ohlakaniphile, ohlakaniphile futhi onamandla, ohlale egijima ukusiza wonke umuntu ngokungakhethi. Wenza konke okwenzelwe othandekayo wakhe, uyathatha izinkanyezi esibhakabhakeni futhi akakhohlwa. Ungumuntu osemusha, onomusa, othembekile, ozinikele. Eqinisweni, isithombe sokuqala noma sesibili asihlangene nalokho okwenzekayo. Esimweni sokuqala, kuchazwa umuntu onamahloni futhi ohloniphekile, okhulile konke, lapho abazali bevame ukwethusa izingane zabo ngokubeka amafremu aqinile kakhulu. Futhi isithombe sesibili ngokuvamile asikho emthethweni, ngoba wonke umuntu ophilayo unesimo sakhe semvelo kanye nokuhlangenwe nakho kwakhe.
Umfana "omuhle", lokhu, okokuqala, ngumuntu ophila ngokuvumelana nonembeza nobulungiswa. Uhlonipha abantu abenaye futhi uphatha abesifazane njengabesifazane, njengento yokulala nokuhleka usulu. Umfana "omuhle" ngeke avumele ukuhlambalaza, ukuhlambalaza nokuxoxa ngobulili obufanele. Le nsizwa ayigijimi ukuze asindise wonke umuntu futhi njalo, kodwa uma ebona ukungabi nabulungisa, cishe, cishe ngeke adlule. Amadoda anjalo angathembeka, ngoba awazami ukuxhaphaza umuntu futhi akhombise abantu ukuthi bathathe izinqumo ezidingekile ngokubambisana. Laba bantu bangase babe nezinkimbinkimbi, kodwa babhekana nabo ngokwabo, futhi abazizitholi igama ngenxa yokuhlazeka kwabanye. Umfana omuhle angakwazi futhi aphuze futhi afunge. Ngesikhathi esifanayo, kungaba ngothando kakhulu ukuzinikela ku-ballad oyikhonzile. Kodwa noma ngabe lo muntu ungubani, okokuqala, uhlale ekhathalela ukuthi abathandekayo bakhe abadingi lutho. Abantu abalungile abahlale behlukaniswa nemikhuba emihle, ukubukeka okuhle, izingqondo ezibukhali. Umfana "omuhle" angaba i-locksmith encane nomqambi ohlakaniphile. Imibhangqwana enjalo ibumbene hhayi izimfanelo zangaphandle nokubukhali kwengqondo, kodwa ngesifiso sobulungiswa, ikhono lokuhlonipha nokusiza abantu ezikhathini ezinzima, kodwa ngaphandle kokuqondisa izenzo zabo kanye nokubuka okujulile kukho konke okwenzekayo nxazonke. Ngakho-ke, uma ukhetha phakathi komuntu "omubi" futhi "omuhle", cabanga ngendlela oyibeke ngayo kahle, nokuthi ngabe uyiphutha, udideka futhi ubeke imibono.