Umlando wama-panties.
Impucuko yasendulo ngokuvamile yayingazi umqondo "wezintambo". Abantu baseYurophu - izindlalifa zakhe , emcimbini wezingubo zangaphansi zafika ngendlela ehlukumezayo. Bahlale bethuthukisa izakhi zokugqoka. Kunombono wokuthi ama-panties ayenzeka noma avela emabhantsheni, noma avela ezicathulweni zaseRoma, ekugcineni zakhula zide kakhulu, kwaze kwaba yilapho seziqala ukufana namasitokisi. Ekugcineni, izicathulo zaseRoma ("calceum") zakhula zaba into efana ne-tights, ebizwa ngokuthi "i-calzone".
Umqondo we "owesaba" uvela emabhulukwe - "izibhulu". Ubude babo babuya emadolweni, bese beya emaqenjini. Noma kunjalo, kunoma yikuphi, kubo kubo bonke ubudala, akukho lutho olwenziwe ngokweqile - alukho i-trousers, izigqoko zangaphansi, nezinkathazo ezingaphezulu. Ihembe elide lalikhonza njengezingubo zangaphansi kuphela. Ithimba elinjalo liyaziwa kakhulu kusuka ezindabeni zabantu baseRussia nasezintweni ezindala, lapho izilwane ezivamile kanye nenkosi ebalulekile zibonakala zingenamikhono, amahembe amakhulu ayenziwa njengezingubo zangaphansi.
Ekhulwini le-12, izingubo zangaphansi zangaphansi zafakwa esikhundleni sokufaneleka. Futhi isizathu salokhu - hhayi ubuhle kakhulu. Ngalezo zinsuku, bahlanza kakhulu kakhulu, ngakho bazama ukuvikela izingubo zabo ekungcoleni, ngoba kwakwenziwe ngezindwangu ezibiza kakhulu. Bese kusungulwa umbukiso wezingubo zangaphansi zangesikhathi esizayo. Beyizingubo eziqinile-ezingafanele ukubuka umphakathi - umsebenzi wabo kwakuwukugcina izinto ezibizayo esimweni esihle.
Kuze kube yikhulu leminyaka lamashumi amabili, izinkophe, njengalokhu, zazingekho. Konke lokhu bakuthuthukile, bashintsha, kancane kancane bethola izici ezifanayo namamodeli wanamuhla.
Ekupheleni kwekhulu le-19, zombili izicucu zezintambo zazigqotshwa ndawonye. Le ndlela entsha yenxenyekazi yabesifazane baseYurophu yayibonakala ingcolile. Abesifazane abaningi bamgxeka futhi bakhetha ukugqoka izingubo zangaphansi ezingenamikhono.
Ladies kuze kube ngo-1900 babegqoke izintandokazi zamahhala "zezintambo zamantombazane" zoboya, ilineni noma ikotini, adonsela emihlanganweni emikhulu. Le nqola yayisemuva. Inguqulo yehlobo yayinjengama-panties amafushane emadolweni nge-armhole, engaphansi kwejwayelekile-kuze kube yindawo esondelene nayo, ayitholanga. Esikhundleni salokho, babemela umkhonto, owehlukaniswe phakathi kwemilenze, kunokuba amabhulukwe ayebhekwa njengenhlamba. Amantombazane ahloniphekile angawagqoka, hhayi ukudala izakhamuzi ezinamandla-izithiyo ezingenalutho futhi ungahlaziyi isithunzi sabesifazane.
Ngomnyaka we-1920, owesifazana ohleko wayesekhetha, nanyana bekuncane. Wayengagqoke inhlanganisela eqondile ngenduku evela ngezansi noma evulekile, ibhulukwe elincane le-mantsel.
Ukuphumelela kweqiniso emlandweni wokwenza amaphoyinti kwenzeka ngo-1935. Khona-ke amadoda angempela alwa eSpain ekhanyayo. Abesifazane abaphuthumayo e-US naseYurophu bafika emcimbini wokuthi ingubo ebophekile ehlezi emzimbeni ngokuqondile (esikhundleni sokuthuthukisa amabhulukwe) iyinhloso yabo, yilokho ababekufunayo.
Izinkinga zalolu hlelo lobuchwepheshe alukho: ama-panties amahle omadoda asetshenziswe isikhathi eside ngezinsimbi eziboshiwe futhi athuthukisiwe ukusekela nokulingana okuphelele. Kwakungewona owokuqala ukuthi izibopho zokugeza zenziwe ngezingubo zokugqoka, nezemidlalo futhi zihambisana namagilavu. Ngaleso sikhathi, kuphela umbuzo wesicwangciso sengqondo owavela ngaphambi kwabesifazane - kungakhathaliseki ukuthi uhamba ngesinye izinga namadoda. Phela, okokuqala, ukugqoka indaba yendlu yangasese, benza izinto ezinzima kakhulu ukuzenza, okukhona okwakuyiminyaka eminingi umuntu ekwazi ukufinyelela kuwo. Abakhulu-khulu-khulu-ugogo-ugogo benza ukhetho futhi bathola impendulo. Siyabonga, ngoba namhlanje sinamapentikazi abesifazane hhayi nje kuphela njengento yokugqoka, kodwa futhi njengento yokudukisa nokukhohlisa.
Namuhla, ngosizo lwamancane amancane, singahola izifiso zabantu, njengoba sikwazi ukuqondisa imicabango yabo ngendlela esiyidingayo.