Sivame ukuzwa ngabantu abathile ukuthi uyazizwa, unesihawu. Ngokweqile kwethu, le migomo, kanye negama elithi "charisma" ngokwayo, lihlotshaniswa yimpumelelo, amandla, amandla, ubuholi, ukuheha, insimbi engenamkhawulo. Noma ubani ufuna ukuzwa izincazelo ezinjalo ekhelini lakhe, kodwa, yebo, bambalwa kuphela abangasho ngokuzethemba ngami ngokwabo - "Ngiyajabula."
Ngakho-ke kuyini intukuthelo: impahla yangasese noma etholakalayo yomuntu.
Manje kunezincazelo ezingaba ngu-60 zegama elithi "charisma", kodwa kusenayo incazelo ecacile yalesi simo. Ngolimi lwesiRashiya, amagama asondelene kakhulu ahambisana nomqondo wokuthi "u-charisma" uyoba "ukuthakazelisa", "ukukhanga", "imisebe." Leli gama lafika kithi lisuka eGrisi lasendulo, lapho "ukushiswa" kwakusetshenziswa ngomqondo "wesipho", kamuva, amaKristu okuqala abeka kuyo incazelo ye "isipho sikaNkulunkulu."
Abantu abashisekayo basuke bebaholi, behola abantu abaningi, bebakhanga, njengomlilo wezinundu - kodwa kungani lokhu kwenzeka? Ngabe umuntu onobuchopho uphatha kanjani ukulawula isixuku? Yimaphi amathuba afihliwe anayo? Futhi ingabe kukhona umuntu onayo impahla enamandla ngempela yobuciko nobuntu?
Izazi zengqondo zithi akuwona wonke umuntu onesihe esinjalo ukukhohlisa inqwaba yabantu abathandayo nabalandeli. Kukhona okuthiwa i-butterfly-ephemera, abantu abaye bazuza impumelelo kanye kanye, babesesimweni sokudumala nokuqashelwa, kodwa ngokuhamba kwesikhathi abazange babambe kulo mdlalo we-charisma, futhi bonke balahlekile. Kunzima kakhulu ukugcina isikhundla somholi nomuntu oqinile isikhathi eside.
Uma sicabangela idatha yomlando, khona-ke singachaza umbuthano wezici ezivumela ndawonye ukuthi umuntu abe nesihe.
Umuntu onobubele akasathandwa ukufihla amaphutha akhe emzimbeni: Abantu abaqinile ngempela banamandla emoyeni, futhi labo abangenamahloni ngokulimala kwabo baqinile futhi bajabulela ukuthandwa kakhulu. Isibonelo sabo sokuphila sikhuthaza abanye, ukuthanda kwabo ukudla. Lokhu kwakuyisibonelo, u-Oliver Cromwell, owatshela lo mdwebi ukuba apende isithombe sakhe ngaphandle kokuhlobisa, okungukuthi nazo zonke izilonda nezimpi. Kodwa nanoma kukhona okuhlukile - uFranklin Roosevelt wenqabela abathwebuli bezithombe ukuba badubula ngokwabo ngesihlalo sabakhubazekile.
Umholi othakazelisayo kumele abe ngumphathi wezibonakaliso azibonakaliswa njalo futhi abheke abantu ukuthi bakhumbule kahle lo muntu. Kukhona nezibonelo eziningi ezivela emlandweni: i-cigar kaChurchill, ipayipi likaStalin, ikhanda likaLuzhkov nokunye okuningi. Ngaphansi kwezibonakaliso ungaqonda zonke izinto ezincane ezakha umfanekiso walokhu noma lowo muntu: indlela, indlela yokukhuluma, indlela yokugqoka, nekhanda lezinwele - konke lokhu kufanele kukhunjulwe futhi kugcizelele, khuphula, umuntu ngaphezulu kwesixuku.
Umholi othakazelisayo kufanele ahlale elwa nezitha zakhe. Umholi oqinile, evikela ngokuphindaphindiwe umhlambi wakhe kubantu abafisa izifiso ezimbi, ekhuthaza ngokuhlonipha inhlonipho nokumesaba okulula. Kodwa lapha kufanele kuboniswe ukuthi umholi onesizotha ngeke abe nesibindi esifanayo sokufuna ukufeza imigomo yakhe kanye nezinhloso zakhe - inceku yabantu kumele ibe yabantu ebuningi bayo.
Umholi othakazelisayo kufanele kusimangaze, kumele avele okusha futhi afune izinto ezintsha kukho konke. Ukungafani kwemibono nokubukwa kudonsa abantu abakholelwa ukuthi ukuqhubekela phambili kuphela kungaphumelela, futhi abamukeli izitshalo. Isici sokumangaza akufanele futhi sikhohlwe. Ngisho noma siyikhohlwa ezombangazwe futhi sibuyela ezweni elivamile-indoda enamakhophi amahemuhemu enkampanini, indlela enhle, ekhanyayo futhi enhle kakhulu, kodwa akekho owake wabona ngaphandle kwabantu abambalwa, azothola ngezandla ezivulekile, uzovela kulokhu inkampani ngokuzumayo. Uzoba ngaphezu kwesixuku, usevele wakhanga ukunakwa, futhi into esemqoka nje ukuyilahlekelwa.
Manje siyaqonda ukuthi ukuxolisa akuyona into engavamile, engacabangeki, engaqondakali, efinyeleleka kubantu abakhethiweyo kuphela, kodwa futhi umzila ocacile, ocatshangelwayo wokuziphatha empeleni umuntu ojwayelekile. Ukuthola ubuhlungu kuyinto uhambo olude futhi olunzima, kodwa kungenzeka futhi lwangempela kubo bonke abantu.