Umkhuba osemusha kanye nemikhuba emibi, ngalesi simo, ngokushesha noma ngokuhamba kwesikhathi, noma yikuphi umzali obhekana nakho. Izwi elivunywa ngokujwayelekile lezwe eliphucukile, imikhuba emibi, libhekisela kukho konke okuphazamisa ukuqonda komuntu, ukuba aphile. Umkhuba osemusha kanye nemikhuba eyingozi kuyindlela yokungena ndawo, noma kunalokho indlela ehamba ngokuhambisana namanje noma intando yamagagasi. Kungani kufanele sikwazi ukunqoba izithiyo ezithile, ukuthola imfundo, ukusebenza ngokwethu ngokwengqondo nangokwenyama kwezwi? Ngeshwa, ekukhuleni, lapho kusengabalulekile, futhi okubi nakakhulu, ukuxhumana kwabazali kanye nentsha kulahlekile, into enjalo ayiyona into evamile.
Ukulimaza kwemikhuba emibi
Intsha kanye nemikhuba engavunyelwe yingxenye enkulu yomphakathi ingaphansi kwemisebenzi eminingi yesayense, hhayi nje into encane enjalo. Ngoba inkinga izobe isadingeka ukuxazululwa ngabazali, futhi ngokuxhumana okuncane nengane yabo. Uma ukuqonda okufanayo kungaphumeleli, cishe akunakwenzeka ukufeza umphumela omuhle. Okuhlukile yibo kuphela abasha abaye bafaka "izigaxa eziningi" empilweni yabo, bona ngokwabo bayaqaphela ukuthi kufanele bazishintshe ngokwabo. Ngaphandle kwalokho, endleleni yokuphila, ekubeni emphakathini ophucukile, kuyoba nenkinga eyodwa kuphela, kodwa umphakathi ngokwawo ngeke uqonde futhi wamukele. Kule mikhuba enobungozi ingabhekiswa ekusetshenzisweni kolwazi lwesilulumagama okungelona olujwayelekile, utshwala, ukulutha kwezidakamizwa nokubhema. Yonke imiphumela yale mikhuba eliyingozi iphazamisa umphakathi ophucukile, owawufisa sengathi ngeke ube khona ekuphileni kwethu, kodwa lokhu akunakwenzeka ngesizathu esisodwa esilula ukuthi bonke abantu emhlabeni wethu bahlukile ekuthuthukiseni nasekuhlakanipheni kwabo. Noma kunjalo, kubantwana bethu, njalo sifuna ukufisa ukuphila okungcono.
Izinkinga zobusheni zibangelwa ukuthi kule nkathi yokuthuthukiswa komzimba womuntu, konke ukulungiswa kwenzeka, kuqala ngezinqubo ze-hormonal and psychological, ekupheleni kokuvela njengomuntu ngamunye kanye nencazelo engenzeka yomlingiswa womphakathi. Uma le nqubo isebenza isikhathi eside, amathuba amaningi okuba amathuba akho ezemfundo ayanele, okubi kakhulu - ayenqatshelwe. Kuzodingeka ufune impendulo yombuzo wokuthi kungani lokhu kungenzeka kumntanakho othandekayo. Zama ukuqonda ngokufanele izinto eziza kuqala kanye nezindinganiso zendodana noma indodakazi yengane yakho, futhi azimi, kodwa zishintsha futhi zizimisele njengoba zikhula.
Intombazane ehlala njalo empilweni yakhe, ngandlela-thile ibhekana nokuphikisana kokuphila, umzabalazo onjalo kwenzeka ezweni lakhe langaphakathi. Unesifiso sokwenza isitatimende mayelana "no" wakhe omusha. Akahlali ngokucacile ukuveza ubunzima beminyaka yakhe, ezama ukuba umuntu omdala, uzama ukuzifaka enkampanini yabangane bakhe. Kubaluleke kakhulu kulo mzuzwana ukuba sisondelane naye, hhayi ukuvumela ukungena ezweni elidakayo noma elidakayo.
Engxenyeni yeRussia, ukungenisa kwemimoya kwaqhutshwa ngabathengisi baseGenea ngekhulu leshumi nesishiyagalolunye. Unyaka ka-1652 wabiza ukuqala kokuvunyelwa kwesimo sokuphuza utshwala emhlabathini waseRussia. Kuzo zonke izinhlobo zokuphuza utshwala, ensimini yombuso waseRashiya, "imithetho eyomile, izinqumo, ukuvinjelwa kanye nezibonelelo ezivamile zenziwa njalo, ngoba ababusi baseRussia babengenakuhluleka ukuqonda imiphumela eyingozi yokuphuza utshwala emzimbeni womuntu ngamanani amakhulu. Kunelungelo lokusho ukuthi usana, ama-gramu amathathu kilogram ngayinye yesisindo somzimba, i-dose ebulalayo. Ngesikhathi sokukhula, ibha iyaphakama, ngaphakathi kwamagremu amahlanu okuphuza utshwala, okulingana namagremu amahlanu we-vodka.
Kumele kuqashelwe ukuthi emantombazaneni abasha isifiso sokuphuza utshwala sinomthelela owengeziwe, ngoba phakathi nalesi sikhathi ukwakheka komthetho wesifazane emzimbeni wentombazane yentsha kuyasetshenziswa.