Ukwahlukanisa ukuqeda ngokusemthethweni ubudlelwane bomshado phakathi kwabashadile. Ukwahlukanisa kuthula, lapho indoda nomfazi bengavumelani ngokuvumelana futhi abanakho okushiwo ngezinto zokuziphatha noma zokuziphatha.
Kukhona nokuhlukanisa okuhambisana nokuphikisana, izingxabano kanye nokuvivinywa. Kodwa esimweni sokuqala nesesibili, umbuzo wokulungiselela ukuhlukanisa kubaluleke kakhulu kubo bobabili abathintekayo. Njengoba ukuhlukaniswa kuyinkinga enkulu hhayi nje kuphela kwabashadile, kodwa nakwabantwana.Ukwahlukanisa kuwumbono ngokusebenzisa i-prism yomlando.
Ngokomlando, umshado osemthunzini wanoma yiliphi inkolo wawubhekwa njengingcwele futhi ungenakuqhathaniswa, futhi isahlukaniso asizange sikhuthazwe futhi, ngisho nokubhekwa njengesono esikhulu. Wayevunyelwa kuphela lapho kungekho khona abantwana, kwamanye amazwe, ukukhashelwa kwabashadile kwakuyisizathu esizwakalayo. Ezweni lethu lezinzalamizi, ilungelo lokuhlukanisa nokulungiswa kwalo latholakala kuphela kumuntu - inhloko yomndeni. Ngakho, isibonelo, kwakuseNdiya yakudala, i-Egypt neBabiloni. Futhi eRoma lasendulo ngaphansi kwezimo ezithile abaqalayo bangase babe indoda nomfazi. EFrance, isikhathi sikaNapoleon Bonaparte, kungenzeka ukuthi isehlukaniso ngaphandle komthetho sichazwe. Namuhla, umqalisi wokuqedwa komshado kanye nokulungiswa kwalo kungaqala noma yikuphi uhlangothi, noma ngeendlela zokuthula noma ngokusetshenziswa kosizo lwezomthetho.
Izizathu zokuqedwa kwemishado.
Izimbangela zesehlukaniso - zihlukile futhi zikhohlisayo, zihlukile ngaphansi kwezimo ezithile: ukungabi nokuvumelana noma izingane, ukuphinga, izinkinga zezezimali noma ezingokomoya, ukungafani emigomweni yokuphila. Ukuqhekeka ngokomzwelo kuboniswa ukuthi abashadile baya ngokujulile emsebenzini, bathanda uhlobo oluthile lokuzilibazisa, banezinkampani ezihlukene futhi abanokuxhumana okuncane. Kancane kancane, ukuhlambalaza nokuhlambalaza kuqala futhi uma indoda nomfazi bengayitholi ikhambi elihle kule nkinga, khona-ke kuphela into ehlala - isahlukaniso. Futhi kulokhu, akuyona inqubo yesehlukaniso ebalulekile, kodwa indlela yokulungiselela isahlukaniso, indlela yokusinda imiphumela yayo.
Lapho izindaba zesehlukaniso zifika ...
Ingxoxo yokuqala engalindelekile mayelana nokuhlukana kobudlelwane kuyobangela ukushaqeka ngomlingani olahliwe. Indoda noma umfazi angakwazi ukuwela emgodini futhi angakwazi ukubona ukuthi kwenzekani. Ngakho-ke, umuntu uzama ukubuthana amandla futhi alungiselele ukuhlolwa okuzayo. Esikhundleni sokwethuka kamuva kuza ithemba lokuthi akuyona yonke into elahlekile futhi isehlukaniso singagwenywa - umyeni akakholelwa ukuthi kwenzekani. Futhi-ke kufika ukucindezeleka, okungafaka engozini kuphela impilo engokwenyama nengokomoya yeqembu eliphumayo, kodwa futhi lilimaze inhlalakahle yengqondo yezingane. Futhi nje-ke, uma ushiya leli zwe, ungacabanga ukuthi ulungiselele isehlukaniso futhi ungaqala ukwakha enye impilo.
Ukuze ulungiselele isahlukaniso futhi usinde, ukulondoloza, ngangokunokwenzeka, impilo engokwengqondo nengokwenyama, kubalulekile ukulandela imithetho eminingi: umuntu akufanele aphile ngokukhumbula izinsuku zakudala, ukuthola ubuhlobo nomlingani wakhe, ukuwugcoba emehlweni abanye noma ukuzama ukubuyela; Akufanele ugijimise ekuzijabuliseni okuhlukahlukene futhi uqale ubuhlobo obusha; ungahlanganyeli kotshwala noma ezinye izinto ze-psychotropic; kungcono ukuhola ukuphila okulinganisiwe nokuzolile, kufanele ulale, wenze i-psychoanalysis futhi uhlale ulalele.
Bheka izikhathi ezinhle.
Ukuthuthukiswa kwenhlalakahle yengqondo ekulungiseleleni isehlukaniso kungaba ukufuna izinzuzo kulo mdlalo. Okuhlangenwe nakho kokuphila kuzokunika ulwazi lokuphila okuzimele futhi ngeke kuvumele ukwenza amaphutha anjalo.