Engxenyeni ye-gypsy evela efilimu edumewayo kuthiwa abantu bahlelwe kahle - bahlale befuna ukwazi ukuthi balindelwe yini esikhathini esizayo. Yebo, kunjalo. Kuvaliwe ngathi, ikusasa likhangayo kangangokuthi alingaziwa. Khona-ke eze ezincwadini zokusiza nezinhlanhla. Nokho, ikusasa lomuntu ngokuyinhloko ligcizelela isimo salo. Futhi uma kukhona izinkanyezi ezisiza ukwazi ukuthi kwenzekani futhi zihambelane nabalingiswa, khona-ke kumele kube nezindlela, njengoba lezi zinhlamvu ziveza.
Yebo, kunjalo. Futhi abanye bayaziwa isikhathi eside. Omunye ubheka njengesiqondiso ekuphileni kanye nobuhlobo, umuntu ubona ukuhlangana okuvamile nje, omunye uthola kumnandi, futhi umuntu akawuboni nhlobo. Noma kunjalo, ngezinye izikhathi kuyadingeka kakhulu ukwazi umlingiswa womuntu, futhi ngezinye izikhathi kubalulekile. Isibonelo, uma uhlela ingane, noma uya engxoxweni, uthole umsebenzi, noma ukhetha umsebenzi, noma awuqiniseki ukuthi kufanelekile ukushada nomuntu onamahloni ngaye. Ezimweni ezinjalo, abantu baphendukela emithonjeni ehlukahlukene ukuthola izeluleko nokusizwa, enye yazo yizindlela nezindlela zokunquma uhlamvu.
Khetha indlela efanele, kuye ngokuthi yini oyithembayo. Futhi ngokushesha kuyadingeka ukuvumelanisa ukuthi ukunemba okuphelele akunikezwa yimuphi, ngakho-ke, qaphela ulwazi, kodwa futhi uhlanganise logic, ucabange futhi ugcine. Uma uqala ngezindlela zesayensi, khona-ke ethandwa kakhulu, elula futhi enokwethenjelwa ngamaqembu egazi. Okusho ukuthi, kwanele ukuba nolwazi oluncane ukuze ufunde ukuthi unquma kanjani umlingiswa ngeqembu legazi.
Kuyaziwa ngokuqinisekile ukuthi igazi liyisisekelo sokuphila nomsebenzi womzimba. Ngokugcwele zonke izimfanelo zayo nezakhiwo azizange zifundwe kuze kube yilolu suku. Kodwa-ke, iqiniso lokuthi abantu abahlukene banamaqembu ahlukene futhi i-rhesus ehlukene iye yaziwa isikhathi eside. Ngakho-ke, okwamanje, ukumpontshelwa igazi kufunde ukuphumelela, ngoba kusungulwe ukuthi igazi leqembu elifanayo ne-rhesus lizohambisana nomuntu, kungakhathaliseki ukuthi ubuhlanga, ubulili nobudala. Njengamanje, amaqembu egazi amane ahlukanisiwe, ngayinye yawo inezici zayo eziqondile. Kodwa uma kunjalo, kungenzeka yini ukuhlukanisa into ejwayelekile kubantu, ngaphandle kokunye umehluko, ababumbene iqembu elithile legazi?
Njengoba kwenzeka, ungakwazi. Uma umuntu ekholelwa usosayensi waseJapane oye wafunda le ndawo, iqembu legazi libeka ngokuyinhloko uhlamvu lomuntu. Isibonelo, kusungulwe ukuthi abantu abaneqembu lokuqala legazi banezimfanelo zobuntu obuqinile, umholi odingekile, umholi. Njengomthetho, bagcwele amandla nokuzethemba emakhono abo, baqhubeka befeza imigomo yabo. Ziyizimbangi zemvelo, zinesibindi, zinenhloso, zilwela amandla kuyo yonke indawo nakuzo zonke izinto abafuna ukuzenza kuqala. Abasoze balahlekelwa inhliziyo, bakholelwa ukuthi konke kusezandleni zomuntu onenjongo eqinile. Izimfanelo ezingalungile zobunjwa bazo zingabhekwa ukuzethemba ngokweqile, ukungaziphathi kahle nokuziqhenya, ukuziphatha kabi ngokwezindlela.
Labo abanegazi leqembu lesibili bangabantu abathandanayo. Bamukela abaphansi, indima yomholi ayibakhanga, bayathanda umbuthano wabantu abafana nabo, induduzo emphefumulweni nasezindaweni ezizungezile. Laba bantu abangeyona ingxabano, bahlakaniphile, abanesipho, abahlakaniphile, basebenza kahle eqenjini. Kulula ukufeza ukuqonda okuhlangene nabo, kumnandi ukubambisana. Noma kunjalo, imizwelo yabo, ubunzima kanye nokuzwela ngezinye izikhathi kuba yimbangela yokucasula, ukufutheka okusheshayo. Isifiso sokuthula nokuhleleka kukho konke singakhula sibe sekupheleni.
Abanikazi beqembu lesithathu legazi kuqala kokubaluleka kokuzimela kanye nenkululeko yomuntu. Banobuhle bemvelo, ukudala, ukuguquguquka ekuthatheni izinqumo nasekuziphatheni, ukulinganisela nokuthanda ukuthula kukho konke. Izenzo zabo zicatshangwa futhi ziqondakala, zihlonipha futhi zifuna ukuhambisana nomuntu wonke. Bayakwazisa ukuhluka, ukuhluka komuntu. Noma ngabe benzani, benza ngokusungulwa kwengxenye yabo ngokwabo, ngomphefumulo. Kodwa ngokuvamile uthando oludlulele ngenkululeko lubavimbela, luguqula zibe isifiso sokuziphilela.
Umhlobo wabantu abanolwazi lwesine lwegazi, lubucayi futhi lube yimpumelelo. Bangabantu abanomusa, abalinganayo kuzo zonke izici, ngokuhambisana nabo bonke abantu. Banobuqili, banobubele, babelana nabanye, balungele ukuhlanganyela ezinkingeni zabanye abantu, ukuzwelana, ukujabulisa nokusiza. Bangabantu abangokomoya kakhulu, abathambekele ekucabangeni, engqondweni. Abamele leli qembu babonisa umbono wabo ngokuqondile nangokwethembeka, ungabeki ukubekezela kokubili phansi nokuphambana. Inkinga yabo enkulu yinkinga yokukhetha, ukwenza izinqumo, ukushintshashintsha, ngakho-ke bayaphikisana nakho konke okusha.
Ngokuvamile, lena incazelo ejwayelekile kakhulu yabalingiswa abachaza iqembu elithile legazi. Ukuze uhlole ukuthi okuchazwe kufanelekile kuwe, kulula kunokulula - zama nje izici zeqembu lakho. Bese ukhetha - ukholwe noma cha.
Kodwa-ke, ngisho nolwazi oluncane ngalokhu ngeke lulimale, ngoba, njengoba kuyaziwa, ngisho nakuzo zonke izindaba zomlando kukhona isabelo seqiniso. AmaJapane, abantu, abangabhekiseli ezindabeni zezinganekwane, bathathe umlingiswa wobuntu ngokubaluleke kakhulu, bakholelwa ukuthi iqembu legazi liwuthonya kakhulu. Kanye namakhono, amathuba, ikusasa. Kukhona into ongacabanga ngakho, akunjalo?