Ngokwesilinganiso esikhulu noma esincane, umbuzo wokufa uhlale unesithakazelo kuwo wonke umuntu. Kodwa-ke, lokhu akumangazi, ngoba sonke sifuna ukwazi ukuthi kukhona into engaphesheya komkhawulo nokuthi kanjani abathinta izinto ezibonakalayo bathi ngemuva kokufa kuvele ubumnyama nokuthula. Uma sikhuluma ngokuthi kukhona ukuphila ngemva kokufa, khona-ke impendulo enembile futhi eqondile ayinakwenzeka ukunikeza, ngakho wonke umuntu kufanele nje azikhethele yena noma ngabe uyazikholelwa emibonweni ethile noma cha.
Amaqiniso wokuphindukuzalwa
Kodwa nokho kufanele kuqaphele ukuthi kukhona ubufakazi obuningi bokuthi kukhona ukuphila ngemva kokufa. Futhi, okokuqala, sikhuluma, ngokuqondene nokuphindukuzalwa kabusha. Kukhona amaqiniso amaningi, ngisho namadokhumenti, athi abantu, futhi kaningi izingane, batshela abanye ukuthi bangabantu abahluke ngokuphelele, bachaze imininingwane evela empilweni namaqiniso abangeke bakwazi. Ngokuvamile, lokho ababekukhulume ngakho kwakuwukuphila kwabantu abafile, abahlala khona lawa bantwana abangekho ngisho nokusola.
Yimiphi imimoya esitshela ngayo ngokubhala ngokucophelela
Kodwa uma ukuphindukuzalwa kugcizelelwe noma kuncane ngokuqinisekiswa yimibhalo, khona-ke ukuphila ngaphandle kwaleli zwe kuhlala umbuzo omkhulu. Ingabe ikhona? Lokhu kubhaliwe abalobi ababandakanyeka ekubhalweni kwemishini. Ukubhala komshini kubonisa ukuthi umuntu ungena esithombeni futhi umuntu ovela kwelinye izwe ahlangana naye, ubhala imicabango yakhe ngesandla sakhe, bese umphakathi uwufunda futhi. Okusho ukuthi, asisunguli noma yini futhi ayifuni, kodwa kuphela umthumeli.
Wonke umuntu uyazikhethela ukuthi uzokholelwa yini kulokhu, kodwa uma usenesithakazelo, khona-ke sizobe sitshele kancane ngezwe elikhona, uma ukholelwa amarekhodi anjalo encwadi yemishini. Isibonelo, njengenye yezimemezelo, umoya owaphuma naye isikhathi eside ukhuluma ngelo zwe, wathi ukufika lapho, umuntu akazwa ngokushesha ukujabula kwasezulwini, njengoba kuthembisiwe eBhayibhelini. Ukuthi, uyaqaphela ukuthi ufile futhi lokhu kuyamdabukisa futhi wesabe. Njengokuphila, udinga ukujwayele futhi avume umbono wokuthi akakho ngempela. Lapho, ngaphesheya komphetho, kukhona izingelosi, kodwa isimo sabo sangempela amandla okufana nebhola lokukhanya kunomuntu. Nokho, ukuze abantu baqonde kangcono, izingelosi zithatha isimo esamukeleka kakhulu kumuntu othize.
Ngendlela, kubalulekile ukuphawula ukuthi izwe lonke liyisisindo esikhulu samandla, lapho ungakha khona okufunayo lapho. Isibonelo, ungakha indlu yamaphupho akho noma uvuselele indlu yakho oyithandayo, indawo oyithandayo yokuphumula. Konke lokhu kuyoba okunengqondo ukubonakala ngathi, nakweminye imimoya.
Endaweni lapho abantu behamba ngemva kokufa, kunezinhlaka eziningi zamandla ezingqondo. Kulezi zingxenye hhayi kuphela imimoya eqoqwe, kodwa futhi nezinto. Okusho ukuthi, konke okugcwele amandla kuleli zwe kubonakala kulolo zwe. Noma ngokuphambene nalokho, yini eyovele ivele. Isibonelo, kunomkhawulo wesikhathi esizayo lapho izinto ezihlukahlukene zikhona khona, abantu basekottage bazokwakhiwa kanye. Futhi, kukhona ungqimba lapho kukhona khona izimpawu zamandla ezinhlamvu ezidumile. Okusho ukuthi labo abalobi bezincwadi banike amandla, baphoqa abafundi ukuba bazwele futhi bakholelwe ukuthi bakhona. Ngokuvumelana nale mbono, ungakwazi ukuhlangana khona nalabo abathathu, amaRaskolnikov noma i-Master noMargarita. Kodwa-ke, kufanele kuqashelwe ukuthi lezi zeminwe yamandla ayinayo umphefumulo wazo. Ngakho-ke, baphinda izenzo lapho umlobi ebeka zona, ngaphandle kokuthuthukisa noma ukuba nokuzizwa.
Ngokuvumelana nalezi zirekhodi zemimoya, kukholelwa ukuthi uma singena ekuphileni okusha, sikhetha abazali bethu ngokwethu, sixoxisana nezingelosi esabelwe zona. Sinikezwa ithuba lokukhetha umndeni ozosiza ukuhlawulela ezinye izono, ukuthuthukisa okuthile nokufunda okuthile. Umuntu angakwazi ukufika kuleso sikhathi uma nje esithanda, kuze kube yilapho umuntu engalindi noma ezwa lokho akufunayo kakade emhlabeni.