Ukuzila ukudla kwabahlengikazi abakhulelwe kanye nomama
Lapha ungenza ukusabalalisa kube yizigaba ezimbili: abesifazane abakholwayo ngokujulile, abanolwazi lwabo ngalolu daba luhlanganiswa namasiko omndeni kanye namaKristu ajwayelekile, awaziwa kakhulu ezindabeni zokholo, kodwa namanje ezingeni elingenakuqonda ukuthi ukuzila ukudla kubaluleke kakhulu ekuphileni kwethu okungokomoya. Abazi ukuthi bangazifaka kanjani kulokhu okuthunyelwe nokuthi bangayithobela kanjani; kuze kube phakade, omunye ufuna into futhi ufuna ukuzivimbela ekudleni, ngokuvamile kuvame ukuba ne-hysterical.
I-Timofey yase-Aleksandriya ekubuseni kwayo kwe-8 ithi owesifazane obelethe ingane akudingeki ukuba azile ukudla, kodwa ukuze aziqinise ngokudla okuvamile ngenxa yempilo yengane. Ukuzalwa kuka-Asamo sekuvele kuyisisindo phambi kukaNkulunkulu ngakho-ke uma efuna ukuzila ukudla, ukuze angalimazi impilo yakhe kanye nempilo yengane. Futhi isimo sakhe kule nkathi kufanele sibe mnandi, sijabule, ngoba sidluliselwa kumntwana. UNkulunkulu akayena i-akhawuntiant obhala ukuthi udla ukudla okusheshayo, kubaluleke kakhulu kuye ukuthi ukhulisa kanjani ingane yakho nokuthi yiziphi izinkolelo oyozikhuphula.
Yeka ukuzila ukudla kuqala, ikakhulukazi ekuziphatheni, ukuzijabulisa, ukulahlwa, nokwandisa abanye, futhi uqinise usizo lwabanye. Lokhu kuyoba ukudla okusheshayo.
Ingabe kuyadingeka ukuthi uhlale uzila ukudla ebuhlotsheni bomshado ?
Mayelana nalokhu, abefundisi ikakhulukazi abashisekayo bavame ukubamba iqhaza lika peregibayut, bethatha inkululeko yokufakazela ukuthi ngesikhathi sokuzila ukudla, akufanele neze umlingani abe nobulili. Akulona iqiniso noma sizobe sisho kanjalo, isigamu-iqiniso. Futhi, masibuyele emithonjeni efanelekayo. Ngisho nomPhostoli Paulald emibhangqwaneni yomndeni yakhiwa kanje: ungadukisanani noma nje ngesivumelwane okwesikhashana, wena ngokwakho ozokwabela imithandazo nokuzila ukudla. I-Azatem iphinde ibe ndawonye, ukuze uSathane angakuvivinyi nge-intemperance. Futhi ngubani omunye okufanele sithembele kulezi zindaba, kanjani hhayi komunye wabafundi bakaKristu?
Ngakho-ke konke okucacile kucacile: indoda nomfazi kumele banqume ukuthi bazila ukudla nokuthi bangakanani okufanele bakugweme. INkosi ayidingi umndeni ukuhlukana ngenxa yokuziqeda empilweni yomshado. Ukuthunyelwa okunjalo kubalulekile kakhulu, ngaphezu kwakho konke, into ebaluleke kakhulu ukugcina ubuhlobo obufudumele emndenini ngazo zonke izimo.
USt. Timothy uchaza ukuthi izinsuku zokuphumula ziyisibopho sokuzilahla, futhi lokhu kungenxa yokuthi lezi zinsuku e-Liturgy Church i-Divine Passes. Ngokuqondene neLente Elikhulu, kuphela amaviki okuqala namaviki kuphela azoba okuphoqelekile. Ngezinye izinsuku - kuphela ngentando.
Ingabe sidinga ukuzila ukudla?
Lo mbuzo unzima. Empeleni, ayikho impendulo ehlelekile kuyo. Lapha, futhi uguquke, futhi imibono nodokotela abavumelani. Ngokuvamile, ingane, njengomzimba okhulayo, akufanele ilahle ukuthuthumela nemikhiqizo yobisi.
Ngakho-ke, kuyinto efiselekayo ukukhawulela ingane engekho emikhiqizweni ayidinga ukuthuthukiswa komzimba (okuthunyelwe kusekude), kodwa, ngokwesibonelo, emidlalweni, ehlezi kukhompyutheni, ebukela imidwebo. Ungakwazi futhi ukukhawulela ukudla, ngaphandle kokusungulwa kwemikhiqizo yengane engaphandle komzimba engayifaki. Isibonelo, amaqebelengwane, amaqebelengwane namaswidi. Okungukuthi, lezi yizidlo ezinhle, ezokuthuthukiswa kwengane zilimaza kakhulu kunokuba ziwusizo. Ngakho-ke, kungenzeka ukuletha imingcele enjalo kumntwana. Futhi ngeke balimaze umzimba futhi balethe umphefumulo emphefumulweni.
Ingabe kudingeka silandele abantu abadala kanye nabantu abagulayo ?
Phakathi kwabantu manje ukudideka okuphelele emibonweni. Omunye ukholelwa ukuthi kubalulekile ukugcina okuthunyelwe ngokweqile ngokwemigomo, owodwa kuphela owenqaba inyama, kanti olandelayo "akadli izinhlanzi, kodwa uyadla umuntu," kusho uSeraphim weSarov. Kusho - kusukela emikhiqizweni yezilwane ukwenqaba nokuthumelela ngentshiseko, kodwa ukusondela-ukuphazamiseka nentukuthelo yayo nokucasula akusho. Kodwa ngubani odinga lokhu okuthunyelwe? Ukuzila ukudla kuyafana, okokuqala ukuzila ukudla okungokomoya, bese kuba ngokomzimba.
Ngakho-ke, uBaba BaseSonto bathi ukuzila kuyadingeka, njengoba umuntu engakwenza. Amanye ama-pundits akholelwa ukuthi ukudla okunomthelela omkhulu kunomuntu onempilo, kodwa isiguli kufanele sibe nokuphumula okukhulu, ikakhulukazi uma isifo singathí sina. Amakholi abambelele kulo mbono, ephikisana ngokuthi iSonto aliphoqeleli umuntu ukuba athathe okungaphezu kwamandla akhe. Imithetho yokuzila iyadalwa kuze kube yilapho ingekho ukuhlukaniswa kwamakholi kanye nabalingani kuzo, ngakho-ke wonke umuntu kufanele athole isilinganiso sakhe sokuzilahla. Futhi uma ukuphumula okusheshayo, khona-ke umuntu kumele akhale ngenxa yobuthakathaka bakhe, ukuze iNkosi ixolele.
Isifo sesivele sinomkhawulo ngokwawo, kusho uBaba uJohn, futhi uma umuntu engakhononda ngesikhathi sokugula, kodwa uthatha ngomusa, eqaphela ukuthi lokhu konke okuvela ezonweni zethu, khona-ke lokhu sekuvele kushintshwe. Futhi uma ngesikhathi esifanayo akazitholi ngokweqile ekudleni, kodwa inhliziyo yakhe inokuthula futhi imizwa ijabule, ngakho-ke okuthunyelwe kulungile. Futhi uma umuntu ngalesi sikhathi enza umsebenzi wokusiza, usiza abampofu, wabelane ngesiqephu sesinkwa - lokhu okuthunyelwe kuyinto ejabulisa kakhulu kuNkulunkulu.
Yeka ukuthi iziphakamiso zomuntu zanamuhla zishesha kangakanani
Ezikhathini zangaphambili, abantu bebesheshe bazila ukudla. Kodwa-ke imvelo yayihlukile, abantu babephilile. Ukudla kwakungokwemvelo nokuhlanza kwamanzi, ukhiye, okuwusizo kubantu. Manje sihluke kakhulu okhokho besikhathi esidala nempilo yabo, ngaphezu kwalokho, kokubili ngokomzimba futhi, ngokungangabazeki, ngokomoya. Wonke umuntu uyavuma, kubandakanya abefundisi nodokotela. Ngakho-ke, amasiko okhokho bethu awawamukeli ngokuphelele kithi, namhlanje, ngamaphutha ethu ahlambalaza, amasonto edolobheni kanye nokudlulela ngokweqile.
Odokotela abangama-Orthodox bathi inhloso eyinhloko yokuzila ukudla ukuhlanza inhliziyo ezonweni, ukuyeka ukunganaki kwansuku zonke nokucabanga ngokuphila kwakho, mayelana nezenzo nezenzo, mayelana nendawo oyikuyo. Hlanza inhliziyo yentukuthelo, ukulahlwa, umhawu, ukuziqhenya futhi wengeze empilweni yakho okungenani uthando oluthile nokuhawukela kwabanye.
Ngakho-ke, akulungile ukukhuluma ngokuzila ukudla kuphela imikhawulo yokudla. Ukuzila ukudla ukuqeqeshwa kwentando, umzamo umuntu azenza phezu kwakhe, ukulahla izidakamizwa, imikhuba, ukudakwa, ukuhaha nokuphila okukhululekile. Yabelana ngcezu yesinkwa emncintiswaneni, uqondise isiguli futhi usize indoda endala - futhi okuthunyelwe kwakho kuyoba nomthelela ngokwengeziwe eNkosini kunokuthi uma ulambile, kodwa enhliziyweni yakho kuyohlala intukuthelo nenzondo kwabanye.
Ukufingqa, singakwazi ukubona amaphuzu amakhulu okuthunyelwe namhlanje:
- Qaphela i-Lent, futhi futhi phakathi nonyaka ngaphandle kwehluleka - ngoLwesithathu kanye noLwesihlanu.
- Ukuphumula ngaphandle kokudla inyama nokubisi.
- Amaviki okuqala nokugcina - okuthunyelwe okuqinile, okunye - ungakwazi ukukhokhela izinhlanzi nezilwane zasolwandle.
- Ukuphatha okumnandi ngezimpelasonto kuvumela.
- Ungalandeli ukubusa kwezindela futhi ungafaki intshiseko engafanele kuwe nakwabanye.
- Ziqeqesha ezindabeni zosizo, ulethe uthando ngabantu futhi usize ukuhlupheka.
- Yiya esontweni, uvume futhi wamukele ukuhlanganyela.
- Ungamjabulisi, uhole indlela yokuphila ezolile futhi elinganiselayo. Akufanele ugcine enhliziyweni yentukuthelo, intukuthelo, ukucasula nokungathandi, hhayi ukulahla noma ubani ukunyundela. Ungabi enzondo nanoma ubani, yibekezelela ukushiyeka kwabanye abantu bese uzama ukulungisa eyakho.
Lena yimiyalo engakwazi ukunqoba yilowo nalowo ofuna ukuzila ukudla nokugcina umphefumulo wakhe uhlanzekile.