Ithonya lephunga empilweni nasebudlelwaneni

Emakhulwini eminyaka, esimweni sobuhlobo phakathi komuntu "wesifazane-wesifazane", umthetho wokuthi indlela eya enhliziyweni yomuntu ilele esiswini isuke ibaluleke kakhulu. Kodwa ucwaningo lwamakhemikhali e-biochemists kanye ne-physiologists engxenyeni yesibili yekhulu lama-20 lenze izinguquko ezinkulu emgwaqeni we "uthando uthando", okuqala ukuqala ibhuloho ekhaleni.


Iphunga lokuphila komuntu ibaluleke kakhulu. Izitho zomqondo wephunga zihlobene ngokuqondile nezikhungo zobuchopho, eziqondisa izifiso zethu zobulili, imizwa yendlala, ukoma, ukuhlukunyezwa, yebo, noma yini. Umqondo wephunga wabonakala ezinsukwini eziphilayo ngaphambi kokubona nokuzwa, futhi uma "homo sapiens" yesimanje ingenakukwazi ukushaya umoya ngendlela enhle njengempisi ye-polar, lokhu akusho ukuthi indoda ingenakuzivikela ku-qapaham. Ngokuvamile, asikwazi ngisho nokubona iphunga, kodwa senza ngokuvumelana nomyalo wakhe, ngokungazi kahle imiyalo yakhe. Njengoba ama-sdoistoricheskih izikhathi zokuhlakulela ekusebenziseni imikhosi yemilingo, nama-perfumers - "amasiko okudukisa" asebenzisa kahle flavour ehlukahlukene. Umuntu angathonywa ukuthobeka kwakhe.

Ososayensi baseJapane baye bahlola umphumela wephunga ebuchosheni, okubangelwa izincomo zokusabalalisa emoyeni izindawo zokusebenza zokulwa nokucindezeleka nokuvutha amafutha. Ukuqina "SHisejdo" sekuyiminyaka engaphezu kwengu-20 kususa isimo samahhovisi kanye nezitolo ezinhlanganisweni zombili we-mint ne-lavender, njengoba lezi phunga ezizuzisa zikhuthaza ukwanda komsebenzi. Iphunga elimnandi, elingenakuqhathaniswa lokuhlushwa okuncane libonisa umphumela omuhle womzimba kumuntu. Umoya wamasimu, amasimu, ulwandle, i-pine, amahlathi e-birch - lawa angamavithamini emoyeni wangempela, ayasiza kakhulu. Futhi inkumbulo yethu igcina iphunga lokutshala okutshalwe ngokutsha noma kusihlwa komlilo nge "ukuhlaselwa emvelweni" futhi ungalokothi uyikhohlwe. Iphunga elimnandi linciphisa ukucindezela okungahambi kahle, nokunyuka okungavamile.

Hhayi, endleleni, ngendlela eya enhliziyweni ngesisu. Nalapha futhi, ngeke ukwazi ukwenza ngaphandle kwekhasi esiyilulekayo ukuthi singavumeli ukuphoqa, lapho kungadingeki khona. Okokuqala, iphunga ngokusebenzisa izigulane ze-receptorswill ze-receptorswill, bese ithimba lizoya ezithombeni zokugaya. Akekho, onhliziyo yakhe enyathelwa endleleni, angeke aqale ukudla, uma ama-flavour amnandi engaboni amazinyane akhe bese ehlanza: "Yeka indlela okumnandi ngayo!".

Iqiniso lokuthi iphunga kuyindlela ekhethekile yokuxhumana, akekho ozophikisana - lokhu kuyi-axiom. Futhi abantu, njengabafowabo abancane, bakhulumisana ngokusebenzisa iphunga, baqondise ukuziphatha kwabo. Umzimba wethu ukhulula izinto ezinamandla njalo kwesibili, ezithwala ulwazi ngathi. La mahomoni wokukhulumisana ayebizwa ngokuthi ama-pheromones (i-phero-bear ne-hormao ehluliwe-ngiyathutha). Kukhona ama-pheromone enjabulo, ukukhathazeka, ama-pheromone ocansi, ama-pheromones ezinhlobonhlobo zemvelo. Zibhalwe abamele izinhlobo zethu (Homo sapiensili umuntu onengqondo) futhi zingathinta ukuziphatha kwazo. I-Pheromones yenza ngokukhetha, amaqembu abo ahlukene aqondiswa ngokwahlukana ngabesifazane, ngokwehlukana kwamadoda. Abamele ubulili obubuthakathaka nabunamandla banokuhlukana okuhluke ngokuphelele kuma-pheromones, okungukuthi, amadoda nabesifazane babona iphunga ngokuhlukile. "Lapho ezwa" iphunga elimnandi lemimoya yabesifazane, owesilisa wesilisa uqala ukukhala nokugubha, ukufudumala. Iyini "indlela ngokusebenzisa isisu"! Futhi omunye wesifazane omi eceleni kwalokhu iphunga uzophendula ngokuthula, futhi uzophawula ngokugxile kulo.

Sekuyisikhathi eside bejabulela ama-perfume. Iphunga elimangalisayo "Chanel No. 5", elakhishwa ngo-1921 nguGabriel Chanel, "Miss Dior", "Diorissimo" - indalo kaChristian Dior ngo-1956, iye yasiza abantu ukuthi bathole i-vampire iminyaka eminingi kangaka. Futhi emva kwakho konke, bebakha ukuqiniseka phezu kwamagundane we-laboratory, bethemba ngokugcwele isipiliyoni sabo esiwusizo kanye nokufunda. Namuhla, wonke umuntu uthatha i-perfumery, ongesivila, udumo odumile oveza inhlonipho ngaye ukhulula iphunga elibizwa ngegama lakhe, futhi izikhathi eziningana ngonyaka. With izimpahla ezinjalo emashalofini, isimo esibucayi singavela. Ukukhetha iphunga lakho kanye nokunambitheka kwakho, uzothola umoya ongeke ukhange, kodwa ukwesabise abagibeli abafanele. Futhi imimoya iyoba yindabuko kakhulu, futhi kusukela ngentengo eyodwa ikhanda liyaba lihlazo, kepha ... Futhi konke ngoba imimoya ikhethwa ngokungalungile. Abakuhambisani nawe. Kungaba kuhle uma kuzinqubo zokukhetha kwakukhona umuntu oseduzane futhi akudingekile ukuthi kufanele kube okhethiweyo wakho. Ngisho noma ucabanga ukuthi abalimi abasizi lutho ngamafutha, umbono wakhe uzovela ekuboneni okunembile, okungaqondakali. Futhi yilokho okudingayo.