Uhlobo olungu-1. Umqaphi wokuzibusa
Lolu hlobo lomuntu lungabonakala ngaso leso sikhathi, ngoba uhlale enobudlelwane obunzima nomuntu: ngezihlobo, abangane, abajwayele, ozakwabo kanye nabanye abantu. Mayelana nabalingani lo muntu uyaphendula, njengabangabenzi bezenhlalakahle, mayelana nabangane njengamakhompiyutha asusa sonke isikhathi sakhe samahhala, futhi obaziyo nabanye abantu sebevele bamthole izicelo zabo kanye nokuxhumana.
Owesifazane angabona ukuthi umuntu onjalo ungumlusi oshisekayo wokuzimela, angase athande kanjalo kuye, ngoba ekuqaleni umuntu onjalo unikeza umbono we-superhero. Futhi ohlelweni lwezocansi, ukhululekile kangangokuthi lona wesifazane uphuphe kuphela ngalokhu. Owesifazane emva kobudlelwane obufushane nalolu hlobo lomuntu uhlala ekulungele ukuba ndawonye, bonke bamxolele, kodwa ungasheshi. Kudingeka acabange kuqala, ngoba ngokushesha noma kamuva angase abe ngaphesheya kwe-barricade. Owesifazane angasondela futhi, abe nesithukuthezi, amshiye isikhathi, njll. Ekuphileni kwalolu hlobo lwabantu, ukukhala okungeyona eyakho, ngakho-ke uyakubheka njengengadingekile ukwazisa owesifazane ngendlela asebenzisa ngayo impilo yakhe, kumalungiselelo, njll. , impilo yakhe credo iyinkululeko nokuzimela. Nokho, uvele esaba ukuthatha umthwalo wemfanelo futhi akafuni ukunqoba izithiyo. Eqinisweni, uyindoda ejwayelekile.
Uhlobo olu-2. Izitifiketi
Ngomuntu onjalo, owesifazane uzoshesha angakhululekile, futhi uzobaleka. Kumele ahlale echaza ukuthi kungani ethule isizathu samagama ambalwa nomakhelwane wakhe phansi, kungani ebeka umsebenzi, eya emsebenzini, njll. Indoda elesi sikhundla iyavuma ukuthi ngaphandle kwakhe kunezocansi, ezihlakaniphile futhi ezithakazelisayo amadoda. Ngesikhathi esifanayo, uzama ukuzitshela ukuthi lokhu akunjalo, futhi ulindele okufanayo kumfazi wakhe.
Lolu hlobo lokuziphatha lusekelwe ezingeni eliphakeme kakhulu lokungabaza. Ngenxa yokuziphatha okuhle kowesifazane, ukuzithoba kwakhe ngokuphelele kumuntu, kuphakamisa ukuzethemba kwakhe. Mhlawumbe, lobudlelwane ngumthwalo onzima, ngisho nangemizwa eqinile.
Uhlobo lwesithathu. Indoda eshadile
Uhlobo olunjalo lwamadoda kufanele luyesabe ngokuphelele. Ubuhlobo obunjalo buyoholela engelutho oluhle. Owesifazane ngeke aqonde ngokugcwele ukuthi kungani indoda eshadile ihamba nayo. Ukwakha ubuhlobo naye ngoba uyayithanda noma ngoba umfazi ayithandi lo muntu. Kanjani ngempela nomndeni wakhe? Usebenza ngamandla ngaso sonke isikhathi lapho efika nomkakhe esitifiketi socansi noma esenzweni, njengokuthi owesifazane uqinisile, noma umfazi ngamunye uthola ubuhlobo obuseduze ngaso sonke isikhathi nomkakhe.
4 uhlobo. Uthando
Akunandaba ukuthi umuntu unesifiso sini: izimoto, ibhola, izinkampani, njll Inkinga kulokhu kungukuthi owesifazane empilweni yalolu hlobo lomuntu uhlale esendaweni yesibili. Ngaphezu kwalokho, umuntu ucabanga ukuthi owesifazane kufanele aziqhenye ngokuthi unesikhathi esincane kuye. Ubudlelwane nomuntu onjalo abuhle, ngoba impilo yakhe, okokuqala, ingokwento yokudumisa. Noma yikuphi ukuzama kowesifazane ukuba anakekele yena kuphelela ekuhlulekeni. Ngakho kungani ubuhlobo obunjalo?
Uhlobo lwesi-5. Idealist
Ubudlelwane nalolu hlobo lomuntu bumba owesifazane kuphela izakhiwo eziqinile. Ngempela, ukuphelela akukaze kube nomkhawulo. Akuyona into embi kunazo zonke, lapho umuntu ehlanganyela ngokweqile yena futhi efana nokubheke amaphutha, hhayi kuphela ngowesifazane wakhe, kodwa naye ngokwakhe. Kodwa kukhona amadoda abukeka ngokuphelele nakanjani kulowo okhethiwe. Izimfuno zakhe zikhulu kakhulu futhi zihlukahlukene ukuthi owesifazane uyazi ukuthi kulula ukuphula ubuhlobo obunjalo kunokuzama ukwenza okungenani ingxenye yezicelo zakhe.
6 uhlobo. I-Stingy
Mhlawumbe wonke owesifazane wayenebudlelwane nomuntu ohahayo. Ukuhaha kuyimfanelo engathandeki kakhulu. Kubhubhisa bonke ubudlelwane, kunganaki ukuzethemba komuntu wesifazane, kuyamcasula futhi kubhubhise noma yikuphi ukuhlonipha indoda yakhe ethandekayo. Uma umuntu eqinile-ephihliwe, akayikufihla. Kulesi simo, ingxoxo ayikho ngemali edingekayo ukuqinisekisa impilo. Isibonelo, uhambo oluthatha i-trolley, okwakudingeka owesifazane akhokhe ngalo, nakuba ayeyinkampani yakhe okhethiwe, uyisiginali sokuthi ungumuntu ohahayo.
7 uhlobo. Indodana kaMama
Uthando ngabazali bakho liyiqiniso elimangalisayo, elihle kuphela elikwazi ukukhombisa indoda yakho. Kodwa kukhona into enjengokuthembela ekutheni abazali bakho bancike ekuziphatheni kwabo kanye nokungafuni ukucaca ukuguqula noma yini empilweni yakho. Lolu hlobo lwamadoda luzwa lukhululekile futhi luyiminyaka engu-40 esidlekeni sabazali. Futhi, ngeshwa, futhi mhlawumbe ngenhlanhla, imfundo kabusha ayisisekho. Ngakho-ke, umuntu kufanele wesabe abantu balolu hlobo.
8 uhlobo. Umuntu oshonile
Ubuhlobo bokuhlukunyezwa naloluhlobo lwamadoda lunamakhadi abo, kodwa kuphela kulabo abamele ubulili obuhle abaqonda ngokuphelele ukuthi lobudlelwane buyindaba enhle engayizoqhubeka kuphela. La madoda angakwazi ukukhawulela ebuhlotsheni obunzulu obunzima nomuntu oyedwa. Isidingo sakhe ukukhwabanisa njalo kwabesifazane, futhi labo abesilisa ocansini obuhle abakhohlisayo bamane baphumele empilweni.
Uhlobo lwe-9. Isiqhwaga
Mhlawumbe uhlobo olubi kakhulu lwamadoda futhi, ngaphandle kwalokho, lusengozini. Abahlukumezi besilisa abazibonakali ngaso sonke isikhathi ekuqaleni kobudlelwane. Ngokuvamile u-tyranny ufihlekile. Kodwa umphumela usawodwa. Indoda enesibindi izama ukulawula impilo yowesifazane wayo kusukela nakuyo. Uqondisa ngokucophelela okhethiweyo endleleni, ngokombono wakhe, efaneleka kakhulu kuye. Ngomshoshaphansi ofihliwe, indoda ingenelela empilweni yowesifazane ngokunakekelwa kwayo. Kodwa ukunakekelwa kwaloluhlobo kungukuthembela esikhathini esizayo, ngoba owesifazane ngeke akwenqabe. Uma ngokungazelelwe enquma ukumisa ithonya lakhe empilweni yakhe, khona-ke uthola ukuthi ubani ohlukunyezwa ngumuntu ohlukumezayo.