Ake sihambe emgwaqeni futhi sibuke ngokucophelela ngezithombe ezahlukene zokuphila komndeni.
Ukudweba okokuqala. Abazali bahamba phambi komunye nomunye, futhi cishe ababuki futhi bangakhulumi. Ungase ucabange ukuthi lezi zihambi ezimbili zihamba eceleni. Wonke umuntu uzicabangela yena futhi akafuni ukwabelana ngemicabango yakhe nomlingani wakhe. Kubonakala sengathi akakhohlwa ngisho nokuthi ngemuva kwabo, ekude ngamamitha angaba ngu-30, ngumntwana wabo. Ingane ingahamba ngokudabukisayo ngemuva kwabazali bayo noma izithokozise ngokwaziyo: ithole udoti ohlukile endleleni, ukukhahlela ngamatshe. Ukuhamba naye yedwa kuyayazi, futhi kuyisiko ukuthi abazali abangekho kuye, futhi uma efika kubo ngombuzo othize othakazelisayo, cishe bayomemeza futhi bacele ukungaphazamisi.
Isithombe ezimbili. Abazali baphinde bahambe ngokwehlukana phambi kwengane, kodwa ngesikhathi esifanayo bayathola ngokushesha ubudlelwane phakathi kwabo, bangabi namahloni abadlulayo, ngisho nangaphezulu, komntwana wabo. Ngokuvamile abazali abakakhethi izinkulumo ekubonakalweni kokungaboni kahle kwabo komunye nomunye, inkulumo yabo igcwele iziqalekiso nokuhlambalaza. Ingane isabela kanjani esimweni esinjalo esibi? Akaqaphelisanga abazali bakhe! Lokhu kusikisela ukuthi lokhu kuziphatha kukababa nomama kuyinto evamile kuye futhi ekhaya uba ubufakazi obuvame ukuxabana kwabo. Futhi abazali abaqapheli ukuthi ingane ehlala ezimweni zokungaboni ngaso sonke isikhathi, izobhekana nokukhula komuntu omdala ngokweqile, imizwelo engazinzile. Uma isimo sengqondo esibucayi sabazali singena kumntwana, khona-ke angathola ubuningi bezinkimbinkimbi noma abe "inzima" enganeni esikhathini esizayo.
Ukudweba okwesithathu. Umama udonsela ekhaya uyise ophuzile. Futhi ingane ihamba ngemuva futhi akekho okhathalelayo. Kulesi simo, inyane liyazi ukuthi kungcono ukuhlala kude nabazali ngokuqaphela, ngoba ubaba ophuzile angashaya. Lesi simo sikhuluma ngokungajabuli komndeni. Ubani owaziyo, mhlawumbe kungengxenye encane, ebonakalayo yengozi enkulu yomndeni, okuvela kuyo ingane.
Isimo sesine. Omunye wabazali uhamba ngokwehlukana, ecabanga ngento ethile eyedwa, enganaki ngokuphelele abazali ababili abahamba ndawonye kanye nomntwana. Kulokhu, omunye wabazali uxhumane kangcono nengane, bangakwazi ukukhuluma okuthile, behleka, kodwa omunye umzali akafuni ukungena kumnandi, okungekho okuhle kakhulu ngaphandle. Ingane ayifuni ngisho nokukhuluma nomzali wesibili, ngoba uyazi kahle ukuthi ngeke alinde noma yini enhle kuye, ngaphandle kwegama elithi: "ngishiye ngedwa."
Ukudweba okwesihlanu. Umama, ubaba nomntanami bonke babambe izandla ndawonye. Bahleka, baxoxisana nefilimu abasanda kubona ebhayisikobho, ukubukeka kwabo kujabulise futhi kujabulise. Ubaba ungathwala umntwana emahlombe akhe, okuletha injabulo enkulu yokugcina. Uma ngabe iningi lemindeni enjalo, umphakathi wethu ngabe ngabe wawungenalo inombolo enkulu yezingane zasemgwaqweni, izingane ezincane zamantombazane kanye nezigebengu kanye nezingane ezintandane ezihluphekile kuphela.
Uke waphawula kunoma iyiphi incazelo yenkinga yomndeni wakho? Khona-ke wazi, izinguquko emndenini wakho zithembele kuwe kuphela futhi injabulo yezingane isezandleni zakho kuphela. Akusiqineki ukuzama ukuba yinhloko yomndeni, ukuqondisa wonke umuntu nezinto zonke kuye. Sidinga ukuthola amaphuzu wokuqonda okufanayo nawo wonke amalungu. Umzabalazo wamandla emndenini awufanelekile, ngisho nokuphikisana okuncane phakathi kwabazali kungalimaza kakhulu engqondweni engozini yengane.
Thanda umndeni wakho futhi uhambe nazo zonke izibopho ekukhuliseni ingane yakho. Kwangathi ukuthula, uthando nokuqonda kunqoba emndenini wakho!