Ukuxhumana kwi-Inthanethi kunamathuba angenamkhawulo ngempela. Ukuthandana amasayithi. Amanethiwekhi omphakathi, imiphakathi ehlukahlukene yezintshisekelo, izinkundla, izingxoxo, amabhulogi, idayari, abesifazane. konke futhi angabhalisi. Kunombono wokuthi ukukhulumisana okuvamile kuhlale kungenasisekelo futhi akunikezi umbono ojulile, kodwa, ngokombono wami, akunjalo. Ngikholelwa ukuthi uma umuntu enokuthile okushoyo empilweni yangempela, kuyoba mnandi ukuxhumana naye kwi-Inthanethi.
Kodwa uma kukhona ukuxhumana kwinethiwekhi, khona-ke kuphakama umbuzo ozwakalayo, ingabe imizwa yangempela ingakuvela kuyo, ingabe umuntu angakwazi ukuthandana ne-interlocutor yangempela? Lo mbuzo ngenkathi inethiwekhi yomhlaba wonke nezibalo ziphakama, ake sizame ukuphendula.
Ake siqale ukwethula izincazelo ezithile, okokuqala sizokhuluma ngokuxhumana okungabonwayo, njll. lapho singaboni umuntu, ukubonakala kwakhe, isimo sobuso, ie, ngamanye amazwi, asisebenzisi ikhamera yewebhu kanye namanye amadivayisi wezobuchwepheshe. I-interlocutor yethu iyinto ejwayelekile, uma sibona i-avvartarku yakhe kanye nesethi ethile yezithombe.
Ngakho-ke ukuxhumana okungokoqobo, kunokuba kuhluke kwezinye izinhlobo ezijwayelekile zokuxhumana. Eqinisweni, iqiniso liwukuthi asiboni umuntu we-interlocutor. Ekuboneni kokuqala, lokhu kuyisithiyo esikhulu ekuthuthukiseni imizwa ye-interlocutor ebonakalayo. Kodwa uma sibheka umbono obanzi, sizobona ukuthi abantu sebevele bekhona iminyaka eyizinkulungwane eziningana, bahlanganyela ekubhaliseni izincwadi komunye nomunye futhi bakhuluma ngokuyinhloko, njengoba nje. Sebenzisa kuphela lokhu akulona izindlela zokudluliswa kwedatha, kodwa iphepha elicacile kanye ne-mail.
Emlandweni, kunezibonelo eziningi zobuhlobo obuqhutshwa ngokuyinhloko ngokusebenzisa izincwadi, njengeBalzac, iMaakovsky, neTsvetaeva. Ukuxhumana kwabo abantu bafunda emva kwamashumi eminyaka kanye namakhulu eminyaka, nakuba uma uqonda, banikezwa kulezi zincwadi njengama-interlocutors angempela. Phakathi neMpi Yezwe Yesibili, amantombazane amaningi ahambisana namasosha awakwaziwa ukukhala phambi, ngehora laba bantu ababengamazi ngaphambili, kodwa ubuhlobo obusungulwe ngale ndlela emva kwempi iphelile kwaholela emishadweni ejabulisayo.
Umehluko kuphela phakathi kokukhulumisana kwanamuhla kwinethiwekhi yisisindo sokuthumela imilayezo. Kodwa kubonakala kimi ukuthi lesi sici asinaso umthelela omubi ekuthuthukiseni imizwa phakathi kwabakwa-interlocutors.
Kusukela ngenhla, ngingaphetha ngokuthi endaweni ye-Inthanethi, phakathi kwama-interlocutors angama-virtual, imizwa yangempela nezimo zengqondo zingase zenziwe.
Kodwa umbuzo uvela ukuthi lo mzwa ungabizwa ngokuthi uthando, futhi luhlobo luni lokuqhubeka nalo. Uma sibheka ukufana, futhi sibhala ngokubhala ngokufanayo nezinhlamvu, khona-ke sibona ukuthi ukuqhubeka kokukhiqiza okubonakalayo kuphela komhlangano wangempela.
Ngempela, kungakhathaliseki ukuthi i-syllable icebile kangakanani, futhi i-epithets enhle, siphila ezweni langempela. Futhi uthando ngumzwelo wokuthi, naphezu kokuphefumula kwawo, awukwazi ukuwaneliseka kuphela nokuxhumana. Udinga ukuxhumana kwangempela nomuntu, kubalulekile ukumbona, ukumthinta, ukuzwa iphunga lakhe.
Lokhu kubonakala kimi ukuthi uma uphendula lo mbuzo, umuntu angakwazi noma angakwazi ukuthandana nomphakathi we-virtual, ngingasho ukuthi kungenzeka, kodwa ukuze lolu luthando lube yinto engaphezulu, kufanele luhunyushwe kusukela esikhaleni sangempela sibe sangempela.