Ubuhlobo phakathi kwendoda nowesifazane eJapane

Ubudlelwano phakathi kwendoda nowesifazane eJapane azakhiwanga ngendlela efanayo naseYurophu. Isiko saseJapane sithonywa kakhulu yiConfucianism, lapho umuntu enesisindo esikhulu futhi ebaluleke ngaphezu kowesifazane.

Ngisho nasezingeni lobulimi kuleli zwe kukhona umehluko egameni lomyeni nomkayo. Kukholelwa ukuthi indoda yaseJapane ihlala ngaphandle kwendlu, futhi owesifazane endlini, okubonakala emibintweni ethi "indoda engaphandle, owesifazane wangaphakathi." Kodwa eminyakeni yamuva, ubuhlobo phakathi kwendoda nowesifazane bwenze izinguquko ezinkulu kumaJapane.

Njengangaphambili

Kusukela ezikhathini zasendulo, indoda yaseJapane yayimiswe imisebenzi eminingi yomphakathi kunowesifazane. Indoda yaseJapane ihilelekile emphakathini omkhulu - emaqenjini aqeqeshiwe, ezinkampanini, lapho azuza khona indawo engcono ebukhosini. Indawo yowesifazane isendlini. Kodwa ukusatshalaliswa okunjalo kwezinto akusho ukuthi ubuzwe obuningi, ngokwesibonelo, e-China. Emindenini eminingi ifa lezimpahla lihambisana nomzila wesifazane. Futhi uma le ndoda yayiyinto esemqoka edolobheni, isifunda noma okungenani ebhizinisini, khona-ke lona wesifazane wayengowona oyinhloko endlini.

Phakathi kowesilisa nowesifazane eJapane amakhulu eminyaka kwakukhona ukuhlukaniswa okucacile kwezinhlobo zethonya. Ungumnikazi wezwe, uyinkosikazi yendlu. Kwakungekho mbuzo nganoma yikuphi ukwahlukana komthwalo wemfanelo emkhakheni womunye nomunye. Umkakhe wayengenalo ilungelo lokuphazamisa ezindabeni zomlingani wakhe, futhi umyeni wayengenalo ilungelo lokuvota endlini ngisho nasesabelweni semali. Futhi ngaphezu kwalokho kwakungafanele kumuntu ukwenza imisebenzi yasendlini - ukuhlanza, ukupheka noma ukugeza.

Umshado eJapane sekuyisikhathi eside uhlukaniswe waba izinhlobo ezimbili - umshado wesivumelwano nomshado wothando. Umshado wokuqala wagcwaliswa izihlobo zalabo abasanda kushada, umshado wesibili wawungenzeka kuphela uma lo wesilisa nowesifazane besenqaba ukwamukela ukukhetha kwabazali. Kuze kube ngama-1950, imishado yesivumelwano yaseJapane yayingaphezu kwezikhathi ezintathu inani lemishado yothando.

Kwenzeka kanjani manje?

Izinqubo zokubandakanyeka ngokugcwele kwabesifazane empilweni yomphakathi nazo zathinteka eJapane. Kuphela ukuthuthukiswa kokulingana phakathi kobulili kunesimo sangempela kakhulu, okungafani neze neYurophu.

Ngokwezinga elikhulu, lokhu kuthuthukiswa kuthinte umndeni nomshado, umkhakha wobungane bomuntu siqu. Insimu yokusebenzela ihamba kancane kancane.

Owesifazane wayenethuba lokusebenza futhi azuze izikhundla ezivelele ezinkampanini. Nokho, ukuze wakhe umsebenzi, isiJapane sisadinga umzamo omkhulu kunamaJapane. Isibonelo, ayikho isimiso sokuqinisekisa abantu besifazane ngesikhathi sokukhulelwa nangemva kokubeletha. Ikhefu lokubeletha lingalimaza kakhulu umsebenzi wesifazane, futhi akasoze avunyelwa ngemuva kokuphumula eside endaweni efanayo. Ngemva kokubeletha ingane, owesifazane kumele aqale umsebenzi wakhe cishe cishe, ngisho noma akwenza ngaphakathi kwenkampani efanayo.

Lokhu ukungabi nabulungisa kwezenhlalakahle kuye kwabangela ukwanda okukhulu kweso lonolwazi. Akukhona kuphela eYurophu naseRussia, abantu baqala ukugwema umshado osemthethweni futhi bakhetha ukuhlala ngaphandle komlingani. Ubuhlobo obusha phakathi kwendoda nowesifazane eJapane bunesici esifanayo: isifiso sokuba yedwa kanye nendlela yokuphila ye-bachelor. Amadoda ayengenasithakazelo sokushada nomuntu owenza umsebenzi, ngoba akakwazi ukubhekana nendlu. Owesifazane akafuni ukuthembisa ukuthi indoda iyakhathalela indlu kanye nengane, uma engaqiniseki ukuthi ufuna ukuyeka umsebenzi wakhe owenziwe ngempumelelo.

Kodwa njengoba bezitholile ukuzimela ngokwemibono yenhlobo, abesifazane baseJapane nabaseJapane baqala ukushada kaningi ngothando. Kusukela ngawo-1950, inani lemishado yothando landa kakhulu, futhi ngawo-1990 kwakungaphezu kwezikhathi ezinhlanu ngaphezu kwezivumelwano. Lapho sicabangela inkinga yomshado wesivumelwano, izihlobo nabazali bomakoti nomkhwenyana baqala ukugxila kakhulu emibonweni yabantu abangashadile. Uma indoda nowesifazane besithandana, noma omunye wabo ethandana nomunye, umshado onjalo awusatholakali, futhi banelungelo lokukhetha ukuthi ubani okufanele akhiphe umndeni.

Kuyoba kanjani?

Uma imibono eqhubekayo ebuhlotsheni phakathi kwendoda nowesifazane ishintshe kusukela endabuko kuya evulekile, khona-ke iJapane ilindele zonke izinto ezifanayo kakade eYurophu nase-US. Isikhathi somshado sizokhula, inani labantwana emndenini lizokwehla, izinga lokuzalwa lizokwehla. Phela, ngaphambi kokuthatha isinqumo sokushada, abesifazane abaningi bazozama ukwakha umsebenzi nokuphepha esikhathini esizayo.

Kodwa nokho iJapane inombala wayo okhethekile kanye nesiko layo, okungathinta indlela ubuhlobo phakathi kowesilisa nowesifazane obuzoba khona esikhathini esizayo. Isibonelo, kunzima ukucabanga ukuthi umndeni olinganayo uyaziwa kuleli zwe, njengaseYurophu. Umndeni we-Egalitarian - lokhu okungekho ukuhlukaniswa okucacile kwemisebenzi phakathi kwendoda nowesifazane. Owesifazane angathola impilo ngenkathi indoda ehlala ekhaya nezingane, bese zishintsha izindima. Ubuholi ekhishini, embhedeni noma ekuhlinzekeni kokudlula komndeni kusuka kumyeni kuya komkami, bese ubuyela emuva. Cishe, i-Japan izoqhubeka nokulungiswa okukhona manje emindeni lapho bobabili bomshado basebenza khona. Umkami uzosebenza ngaphezu kokusebenza ekhaya, futhi lo muntu uzohlala "udoti omkhulu endlini," njengenye ye-hieroglyphs echaza ukuthi, indoda ithi endlini akumele yenze noma yini, iphazamise futhi idideke ngaphansi kwezinyawo zomkakhe.