Udlame emndenini luthinta kanjani ubugebengu obuzayo bentsha?

Ngokujwayelekile kithi umqondo womndeni uhlotshaniswa nento eduze komndeni womuntu futhi kubangele imizwelo emihle kuphela. Futhi asikwazi ngisho nokucabanga ukuthi kungenzeka ukuthi kukhona umbono ohlukile ngokuphelele.

Kodwa kwenzeka, futhi isici sokuqala esithinta ubuhlobo bomndeni futhi ikusasa lazo zonke amalungu alo mndeni ubukhona noma ukungabi khona kobudlova.

Udlame lwasekhaya luyisihloko esikhulu, esikhulu futhi esiphezulu sokuphikisana nokucwaninga. Ngeshwa, ithebhulethi ayizange iqalwe kusuka ekuhlukunyezweni ngokweqile nokungahlambuluki, ngakho-ke abesifazane abaningi, izingane, amadoda angaphansi kaningana, nsuku zonke kufanele abe izisulu zezenzo ezihlukumezekayo nezingacatshangelwa izihlobo zazo. Kuyavunywa ukuthi kuvame ukuthi imbangela yodlame kungabikho, noma umqondo ongacacile wemingcele kanye nemisebenzi yawo wonke amalungu omndeni.

Kunezinhlobo eziningana zobudlova: kwengqondo, ngokomzimba nangokwecansi. Izisulu ziyizinhlobo ezibuthakathaka zomndeni, futhi abahlukumezi nabadlwenguli banamandla, bazizwa bephakeme. Ngakho-ke, ngokuvamile abantu baphendukela emadodeni abanobudlova, babhekane nezingane nabesifazane, noma owesifazane oya emntwaneni, kaningi kumuntu. Kukhona amacala okuhlukumezeka nobudlova ingane ephikisana nabazali babo, kodwa lokhu kuvame ukukwenzeka lapho umuntu esemdala, lapho abazali sebekhulile, futhi abakwazi ukuzivikela.

Uma wenza isenzo sobudlova, ikakhulu lapho senziwa omunye wabazali maqondana nomlingani wesibili kanye / noma ingane, akekho ocabanga ukuthi ubudlova emndenini bubuthinta kanjani ubugebengu obuqhubekayo bentsha.

Ubudlova kuyiqiniso.

Uma ucabangela izibalo, izibalo ezingabonwa, ukunaka ukwanda kwezinga lobudlova, eziningi zingaba zikhulu. Umsuka wezinyathelo zengxenye yomdlwenguli kuyindlela engavinjelwe yokuhlukunyezwa.

Umqondo wobudlova uvame ukuchazwa ngokuthi ukuziphatha okulimazayo nokuhloswe okungahambisani nemithethonqubo kanye nemigomo echazwe ngumphakathi nomthetho futhi ihlobene nokuhlangana kwabantu. Futhi, ukuhlukumezeka kubhekwa njengesenzo esilimazayo, ezintweni okuhlaselwa ngazo, ngokulimala okungokomzimba, ukulimala, nokukhathazeka ngokomzimba. Umqondo uqobo wobudlova basekhaya, kanye nobuhlukumezi, kubhekwa njengokunciphisa, futhi ungena emcimbini jikelele wokuhlukunyezwa. Ukubonakaliswa okuyinhloko kwesihluku ukungakhathaleli ukuhlupheka kwabanye, kanye nesifiso sokubangela ukuhlupheka nobuhlungu kumuntu, futhi kubangele ukucindezeleka nokucindezeleka.

Ekufezeni isenzo sobudlova, kunoma yiluphi uhlobo olubonakalayo, umuntu oye waba umlingisi ngokuvamile udlula umkhawulo walokho okuvunyelwe, kokubili imithwalo yomphakathi, kanye nemigomo esungulwe ngumthetho. Ngakho-ke, labo abangazizwa bengavumeli ukuvunywa kungenzeka ukuthi bangaba abadlwenguli, futhi bajwayele ukufaka umbono wabo ngosizo lwamandla angokwenyama, noma ngabe yiluphi olunye uhlobo lokuhlukunyezwa.

Inhloso yomdlwenguli ukubeka ukulawula phezu kwesisulu sakhe esingenzeka noma esivele sikhona, nganoma iyiphi indlela.

Ukuvimbela.

Ukuba khona kobudlova emndenini akusona isifo, kodwa kwenzeka ukuthi ukuvimbela udlame kubalulekile nje. Kubambhangqwana oshadile, lapho omunye wabesilisa abavame ukubonisa izimpawu ezithile zokuziphatha okubi, into yokuqala okumelwe yenziwe yimithetho ecacile, ikakhulukazi ekubhekaneni nezimo eziphikisanayo. Imithetho enjalo kufanele ibe yinto edingekayo yokubulawa, futhi ngesikhathi esifanayo ungavumeli ukuthi kungenzeka ukubonakaliswa kobudlova ekucubunguleni noma yikuphi ukukhishwa.

Ukugxila okumele kubhekelwe ekuziphatheni komlingani hhayi kuphela ebuhlotsheni bakhe, kodwa nakuzo zonke izici zokuphila komuntu. Kusukela uma oshade naye noma oshade naye ebonisa kalula izibonakaliso zokuhlukunyezwa kwezinye izigaba zomsebenzi wakhe wokuphila, ngokushesha noma ngokuhamba kwesikhathi, izindlela ezifanayo zingasetshenziswa ekuphileni komndeni. Ngakho-ke, kuye ngokuthi isimo esiyinkimbinkimbi nesimo somuntu ongaphandle komphakathi wakho, kufanele uphinde uhlole izindinganiso, ucabange ngamathuba esikhathini esizayo, futhi unqume ukuthi ungaba nalowo muntu noma cha.

Uma ingane ihlupheka.

Into yokuqala abazali okufanele bayenze ukuze bavikele ingane ekungeneni kobudlova okumelene naye ukumtshela mayelana nabo. Ungesabi ukutshela ingane mayelana nezimo ezinokwenzeka ongathemba ukuthi ngeke zenzeke empilweni yakhe, kodwa namanje. Ngisho noma iqiniso lobudlova emndenini, nomdlwenguli uba ngubaba, noma umama - ingane kufanele ikwazi ukuthi ayikho iphutha, futhi iqonde ukuthi kufanele yenze kanjani ezimweni ezinjalo. Abaningi bakholelwa ukuthi ukukhuluma nengane ezinhlokweni ezinjalo kusho ukumsabisa. Yiqiniso, ukwesaba kuyoba khona, kodwa kulokhu, ukwesaba kuyoba yisikhathi esihle. Ngempela, ngenxa yokwesaba okuthile nokukwazi ukuzwa ingozi, sinesizotha sokuzivikela.

Chaza ingane ukuthi awukwazi ukukhuluma nabantu abangabazi, hamba nabo, uma bebiza endaweni ethile, bangabathinteki. Uma ingane inenkinga ekukhulumeni neqembu, ifika ishaywa, ufunde ukuthi bayaseka noma bahlekwa usulu - qiniseka ukuthi ungenelela. Ungakwazi futhi ukukwenza ngasese kusuka kwengane. Kodwa kufanele uthole ukuthi yisiphi isizathu futhi wenze yonke imizamo yokuqeda, ngisho noma iphikisana neminye yemigomo yakho.

Khumbula ukuthi umthelela wobudlova, ungabheka ukuthi ingane iyakwenzeka kanjani, nendlela yokuziphatha kwayo, ukuthi kungenzeka ukuthi ukuhlukumezwa kwabafana kuyabonakala.

Ubugebengu.

Ucwaningo oluningi luqinisekisile ukuthi umthelela omubi ezinganeni awuhlinzekiwanga kuphela ngokubamba iqhaza, kodwa futhi ngokubheka ubudlova. Ikakhulukazi uma kungukudlova kwasekhaya. Ukuqaphela ukuthi izenzo zobudlova zenza umqondo wengane ngendlela evamile yokuxhumana nabanye kanye nokuxazulula izimo zokuphikisana. Yikuphi esikhathini esizayo esingabonakala, ebuntwaneni - ezimfanelweni zomuntu ohlukumezayo, esemusha - oyisigebengu.

Ingozi enkulu ithathwa ngabantu, kuhlanganise nabantwana, abangabakwaqembu okuthiwa ingozi. Laba bantu bahlanganisa nalabo abathintekayo ebuntwaneni noma ababhekene nobudlova, noma yikuphi ukubonakaliswa kwawo, uma umuntu enesifo somzimba, noma isifo sengqondo nokungalingani. Lokhu kubizwa ngokukhethekile ekukhuleni. Izimpawu ezikhethekile zengozi yilezi: ukusetshenziswa kotshwala, izidakamizwa, ukuxhomeka eqenjini (inkampani, ithimba), ukuqala kokuqala ngokobulili, ukuhlukumezeka ngokomzimba, ukuqaphela ubudlova emndenini noma ukwamukela ukubamba iqhaza kuwo - konke lokhu kuba yizinto ezibangela ukuthuthukiswa kobudlova. Ngokuvamile izici ezinjalo ziba yizona eziyinhloko ekwenzeni ukuthonya ukuhlukumezeka kwengane.