Ukhohlakele ngumfazi

Kungani sishintsha abafazi bethu abathandekayo? Izizathu zokuthi kungani ukuhlukumezeka kwamantombazane kunokwenzeka kuningi futhi okuhlukahlukene: ukwehluleka kwabashade ukuba baqondane, ukungakwazi ukuthola ukuyekethisa empikiswaneni, izinga lezemfundo ehlukene, imiqondo ehlukene yokukhulisa izingane, ukungenakwenzeka kwezinto ezibonakalayo ezivela kumyeni, nobungqingili obufihliwe bomyeni wakhe. Cabanga ngezizathu eziningi zokuthi ukukhohlisa engxenyeni yomfazi kungenzeka.

Ngokuvamile ukungathembeki okunjalo kuwumzamo wokuqeda, ukuphunyuka ebuhlotsheni obungafanelanga owesifazane, isibonelo, lapho umndeni uhlula ukuzethemba kwakhe lapho umyeni wakhe emangalela ngaso sonke isikhathi okuthile. Owesifazane uhlala nemizwelo, futhi uma umuntu engakwazi noma engafuni ukusekela isakhi sokomzwelo wesifazane, ngaphezu kwalokho, uma ehlala ehlambalaza, kungamenza angene ezandleni zomunye. Akumangalisi ukuthi bathi uma umama eshiya "ngakwesokunxele", uvame ukufuna omunye umuntu ukusekela ngokomzwelo, hhayi ubulili njengoba kungase kubonakale. Nakuba kunjalo, lokho ukusekelwa okunjalo, uphoqeleka ukuba anike umzimba wakhe kulomunye umuntu. Asikwazi ukuphikisana ukuthi le ndoda nayo iyavuma ukunikeza ukusekelwa okunjalo, kuphela ukujabulela konke okujabulisayo komzimba wakhe, ukulala naye.

Ngemuva kweminyaka engama-30, abesifazane abaningi banenkinga yokucindezeleka yobudala. Ukuhlambalaza kumyeni wakhe lapha kuyoba yisikhathi sokuba babone ubuhle babo, isifiso sangaphambili kanye nokuheha.

Indoda ingakwazi ukuxhumana nomkakhe njengentombazanyana encane, indodakazi noma udade osemncinyane, ingathandeli ubuncane bayo. Intombazane imfuna ukuthi angaboni kuye udonsa noma ithoyizi, kodwa owesifazane wangempela ukuze aqonde ikusasa lomfazi emndenini.

Indoda ayisakwazi ukwanelisa umfazi wayo ngokocansi, futhi yena, ecindezelekile, usekulungele ukwenza ubugebengu ukuze anelise isidingo esiseduze somzuzwana.

Abashadile balala nomunye nomunye, kodwa intombazane ayitholi injabulo yobulili. Lokhu kungenzeka uma umyeni, isibonelo, engakutholi ukulalela ubulili. Owesifazane ungumuntu obuthakathaka, obumnene futhi ovame ukuzithoba (hhayi kuzo zonke izimo zenkambo) futhi angase angabonakali ukungazithembi kwakhe ngokuqondile, kodwa enze ukuhlukumezeka.

Emndenini phakathi kwendoda nomkayo kwakukhona ukungqubuzana okukhulu, kwaba nenkinga yobuhlobo bomshado. Kulesi simo, intombazane inomuzwa wokulahlwa yindoda yakhe: "Phonsa, bastard!", Unomuzwa wokuziphindiselela, futhi ukukhashelwa kwakhe kungenakugwema.

Ngokuvamile, ukuguqulwa kungachazwa ukuthi owesifazane udinga ukukhukhuka ngokomzwelo, udonga. Kwagcizelelwa ngenhla ukuthi amantombazane eningi angakwazi ukuphila ngaphandle kwemizwelo, adinga ukubonakala, ukuzwa okunzima. Izwi lokuthi amadoda kuphela abheka ukusha kuyindabakwane. Izinzwa ezintsha - isidingo sengqondo yomuntu noma yimuphi umuntu. Futhi uma owesifazane enganelisi isidingo ngemisebenzi ehlukahlukene, ukuzijabulisa, ukuzijabulisa nomyeni wakhe, uqala ukufuna umthombo wokwaneliseka ohlangothini. Ukubuyiselwa kwempilo yomndeni ejwayelekile, futhi, kuyoholela ekuhlaselweni.

Uma owesifazane engashadile okokuqala, imbangela yokungathembeki eyenziwe ngumfazi ingase ibe uthando oludlulile nokukhanga okujulile kumyeni wangaphambili. Ngalesi simo sishintsha kumkhuba.

Ebudlelwaneni bakhe nomyeni wakhe, le ntombazane ayiboni namathemba. Njengomthetho, owesifazane ucabangela izici eziningana. Oshade naye akanalo ikhono lokuhlinzeka ngempahla emndenini, akakhohlisi kancane, uye walahlekelwa amandla okwanelisa izidingo zakhe ezithandana naye, ulahlekelwe ukwethembeka emshadweni, ekugcineni. Uqonda ukuthi kubalulekile ukuhlukana nokuhlukunyezwa lapha kuzomane kuphuthumise leli phupho ebuhlotsheni.

Indoda ayinaki ekubukeni kwayo, engalungile, enganaki owesifazane. Futhi lo mfana omusha emsebenzini uzwela ongajwayelekile, uhlanzekile njalo, uhle, uboshwe futhi ugqoke ngenaliti. Wenza konke ngenxa yesilingo salo mfana: uthi ukuncoma okumnandi, unikeza izipho ezilula kodwa ezihle futhi uyamthanda le ntombazane ngendlela enokwenzeka njengowesifazane wangempela owazi ukuthi ufanelekile. Owesifazane unesifiso esinamandla sokuthola ukugcwala kokuthokozisa ngokobulili nomuntu onjalo. Angashintsha lo mlingani ohlakaniphile nomuntu osebenza naye.

Oshade naye uzinikela isikhathi esiningi emsebenzini wakhe, engashiyi lutho kumkakhe nasemndenini wakhe. Owesifazane ufuna ukuthandana nokuzijabulisa ngokocansi nomthandi wakhe, onesikhathi eside kangaka kuye.

Ngokuvamile, intombazane ifuna ukuzibamba ngokumnaka nokumncoma kuye kwamanye amadoda uma engazizwa ekhangayo futhi ethandwa ebuhlotsheni bayo nomyeni wakhe.

Isimo siyinto ehlukumezayo yangaphambili: umyeni ukhathalela kakhulu umkakhe futhi uzama ngawo wonke amandla akhe ukuze akwanelise ubuthakathaka bakhe nemicabango yakhe. Futhi uma intombazane ingazi ukuthi uyabonga bani, ingashintsha ngokulandela isimiso: "kuhle lapho singekho khona."

Ukushintsha komfazi kungabonisa ukudlala ngothando komunye nomunye intombazana, umlingani okhubekile uyomshintsha ngaphandle kokuzisola.

Ukubusa kwamadoda, umzabalazo wamandla - esinye isizathu sokukhashelwa ngumkakhe. Uma umyeni ezama ukufakazela ukuthi uphakeme ngaphezu komfazi ngaso sonke isikhathi, lokhu kuyabanciphisa ubudlelwane obuhlangene bazo zonke izinhlobo zomzwelo nokuthandana, okuphinde kuholele ekubeni nenkani.

Kukhona isigaba sabesifazane abasondela kumadoda nendlela yokuphila ngokugcwele: "Omunye ulungile, kodwa kabili kungcono" noma "Kodwa ngifuna ukuhlala nomyeni ocebile." Njengomfudumalo wezindlu zomndeni wamanje futhi uyamfanisa, kodwa kakhulu ukukhishwa ngamazwi nemishwana "VIP", ukuthenga kuphela amabhishi amanani abizayo, izingubo nezicathulo ezivela ezinkampanini ezidumile ze-couturiers - i-Valentino, i-Gucci, i-Dolce ne-Cabana. Futhi lowo wesibini ngazo zonke izindlela uzama umkakho ngokunethezeka nokuhlakanipha okunjalo. Owesifazane onjalo uyobe ehola isithandwa nesoka elinjalo elicebile, futhi mhlawumbe anikeze indoda yakhe isehlukaniso.

Ukuphinga komuntu akuyona nje imbangela yezimbangela zengqondo, kodwa futhi kubangelwa imvelo ephilayo. Okokuqala owesifazane unamathuba amaningi okuba enze ukuhlubuka kunomuntu. Sitshela ukuthi uZ. Freud "isifo sokwemvelo siyisiphetho". Amadoda ngokulala ngokobulili adinga ukulungiswa okungenani, kungase kungabi khona. Kwabesifazane, ngokungafani namadoda, ukulala ngokobulili kungaba njalo (nakuba ngezinye izikhathi kungenakho injabulo). Konke okudingayo ukulala phansi (kahle, noma ukuthatha i-pose) futhi, ngokusho kwabakwa-sexologists, "bathathe iqhaza ekuziphatheni ngokocansi." Ubuza: "Kuphi?". Ososayensi baphendula: "Kuyinto yonke imbongolo".

Ngendlela, ucwaningo oluthile luye lwabonisa into emangalisayo: owesifazane kungenzeka kakhulu ukuba akhulelwe ngenxa yokukhulumisana okungaxhunyiwe kunokuba avele kumyeni wakhe - umlingani ohlala njalo, futhi kukhona ukuhlangana okulinganayo ngokocansi. Ngaphezu kwalokho, cishe amaphesenti angama-50 amacala okuphinga wesifazane ayenzeka phakathi nenkathi yokuvota, egcina izinsuku ezingu-5-6 ngenyanga. Kule nkathi futhi kukhona inombolo enkulu yamacala okungathembeki kwabesifazane. Yini ezithakazelisayo lezi zinsuku owesifazane angaphila, kahle, futhi alale, eqinisweni, nomyeni wakhe. Futhi njengoba izibalo zibonisa, zonke izinsana eziyishumi nesishiyagalolunye azizalwa "nje kuphela", kodwa futhi zikhulelwe ngesikhathi isibeletho sowesifazane singumuthi wabantu ababili ngesikhathi esisodwa. Ngakho-ke kuvela ukuthi abafazi, bashintsha abayeni babo, "bahlela" ezinhlokweni zabo zobulili uhlobo lwempi "yesidoda". Njengoba nje inyamazane ilwa owesifazane, insizwa ilwa ukuze ithole ukuqhubeka kwayo. Futhi, njengomthetho, izimbongolo zesilisa ziwina lapha.

Isizathu salokhu yizinkathi eziphilayo zamadoda, ezisebenza ngokungazi lutho. Indoda iyakwazi ukuvumelanisa ukubunjwa kwesidoda sayo esimweni esizayo sobulili ngaphandle kokuyiqonda. Futhi lo mthandi kulokhu ukhulula kumlingani 3-4 izikhathi eziningi zesibindi ngesenzo esisodwa socansi kunomlingani wakhe ovamile - umyeni wezocansi ezingu-6-8. Futhi njengoba isidoda somthandi sikhulu, siyasebenza kakhulu, ngokulandelana, futhi amathuba okukhulelwa kwabesifazane mkhulu kunomthandi kunokuba nomyeni.

Umbuzo ungavela, kepha yiziphi izizathu zezinto eziphilayo ezenza owesifazane ahlasele. Uyakwenza lokhu futhi ezingeni elingenasisekelo, ukukhethwa kwemvelo, okwenziwe ngemvelo, kusebenza lapha. Ake sithi owesifazane ngoLwesithathu walala nomyeni wakhe, futhi ngosuku olulandelayo wamkhaphela ngothando lwakhe. Naphezu kweqiniso lokuthi uphendule nomyeni wakhe, uthi, izikhathi ezingu-8-10 ngenyanga, futhi walala nomlingani wakhe kanye kuphela, enethuba lokuba ngubaba ngaphezulu. Kungani? Kubalulekile emvelweni ukuthi izingane zivele zivela ngokugcwele emibhalweni yabantu. Lokhu kunikeza i-homo isilula ithuba lokuphila njengesilwane. Futhi ngisho noma owesifazane ephila njalo ngokobulili nomyeni wakhe, uyindoda yomndeni oyisibonelo, umuntu osomabhizinisi ophumelelayo, umphefumulo wenkampani futhi ovamile, kodwa unomsebenzi ophansi wobulili, akanandaba nemvelo. Akuthinti izinto zokuziphatha. Oshade naye, elandela izimo zemvelo, uqala ukufuna ukuzijabulisa nomunye umuntu - umthandi. Yiqiniso, ukungathembeki komfazi kumyeni onothando onjalo kuyoba njengokuduma kwebala elihlaza okwesibhakabhaka. Kodwa umyeni kulokhu akusizi ngalutho ukufuna impendulo yombuzo othi "Ngangingakwenza kanjani, ngoba angikaze ngibe nomunye ..." Isimo semfuyo sinikeza ukukhethwa kwemvelo, futhi abahlonishwayo abazi lutho mayelana nokuziphatha nokuziphatha.

Ukufingqa lokhu okungenhla, sibona ukuthi izincwadi eziningi zinikezwa ngendlela owesifazane oziphatha ngayo kuMma Teresa. Kumele azinikele yena futhi akwazi ukuthethelela, ukuze agcine umyeni wakhe, ngisho nangabe ukukhashelwa kwakhe. Kuvela ukuthi ukukhwabanisa kwamadoda kuyindaba futhi owesifazane ulungele noma yini ukugcina ubuhlobo? Yiqiniso, ekuqinisweni kwethu, konke okukude kunalokho okulotshwe ezincwadini. Ngesinye isikhathi intombazane iba buhlungu kakhulu, ibuhlungu futhi iyaqonda ukuthi ukwethembeka lapha akusiyo ukusindisa umndeni, ukubuya kumyeni wakhe ngeke kusaba khona. Owesifazane, ebalekela ukuphelelwa yithemba ngobuhlungu nokuguquka kabuhlungu.

Zingaki izizathu! Kubonakala sengathi uma ukuphila kwabantu ababili ababoshiwe emshadweni kunoma yiziphi izimo ezibalwe ngenhla, umfazi uzokwenza ukuhlubuka. Ungathathi zonke lezi zimbangela ngomqondo wangempela. Ubudlelwane nokuhlukumezeka kubaluleke kakhulu kulowo nalowo, ukuthi umuntu ngamunye ungumuntu ngamunye. Yiqiniso, njengoba ukuhlakanipha kwabantu kusho: ngokucindezela ngeke ube mnandi. Noma kunjalo, ngaphambi kokuba uthathe isinqumo ngokuphinga, kufanele ukhulume nomngane wakho womshado bese uthola ndawonye okungalungile omunye nomunye ... bese uzama ukuqeda imbangela. Phela, enye yezingxenye zomshado ojabulisayo - ikhono lokuphatha ngokucophelela izinkinga zomuntu osondelene nawe, uqonde izidingo zakhe nezifiso zakhe. Ezimweni ezimbi kakhulu, hlela ngobuqotho wonke amaphuzu angenhla i.