Abantu baseSlavic badume ngamasiko akhethekile okugubha uKhisimusi. Ake sicabangele amasiko omndeni asakazekile kanye nokuhleleka kwekhefu elilinikezwe okhokho bethu abalandela. Ngendlela, ukubonakaliswa kwamanje kwamasiko amadala, kungenza iholidi lihlelwe nguwe ongalibaleki, elithakazelisayo futhi elithakazelisayo.
Ukulungiselela.
Ngokujwayelekile ukugubha uKhisimusi ukhethe indlu ecebile neyokungenisa izihambi. Umsikazi wendlu "oqokwe" ubophekile emngceleni kaKhisimusi ukuvakashela bonke abangani nabaziwayo, abamema kuye, futhi bangakhohlwa ukubiza igama lesivakashi ngasinye ngegama. Ukunakekelwa okukhethekile kwanikezwa isimemo samantombazane amancane. Bamenywa ngosuku olulandelayo, futhi lokhu kwenziwa yi-okuthiwa "nanny". Umsikazi wendlu lapho intombazane eyamenywa khona, ihlale izama ukunikeza i-nanny isiphuzo, ukuze ikwazi ukuthola amagama ezinye izivakashi, ikakhulukazi igama elithi "sucheno".
Lowo wayeyindoda eyayiqokwa yinkantolo yintombazane ngosuku lweholide. Lokhu kuqokwa akuphikisana, futhi kufanele kwamukelwe iziboshwa zombili ezishayiwe kanye nabazali bazo. Ukuze umfana abe "omncane", kwakusho ukuthatha amalungelo athile mayelana nentombazane, kanye nomsebenzi wokuzijabulisa nokunakekela yena kuphela. Ngokuvamile, le "nanny" yazama ukucabangela okuthandwa ngabantu abasha, kodwa lokhu kwakungenakwenzeka njalo.
Ngobusuku bokuthoma bokuthoma.
Okukhethekile, lapho kugubha uKhisimusi emndenini, ubusuku bokuqala beholide. Lolu suku, ukuthi lube oluqondile, kusihlwa kuzinikele ngokuphelele ezingxoxweni nasezingxoxweni. Phela, ngosuku lokuqala lukaKhisimusi, kunqunywe ukuba kuzinikele ekutholeni "amantombazane abomvu", kanye nokuhlangana nezivakashi. Ngokuvamile eduze nezivakashi zesango ezaza kuqala, noma abantu abajwayelekile abangazange bamenyiwe, babuthana. Lokhu kwenziwa ukuze ubone ukuthi ubani ozovakashela, ukuhlola ukuhambisa, nokukhuluma ngomhlangano ohloniphekile noma ongafaneleki. Ngingathanda ukuphawula ukuthi umsebenzi we "master ceremony" wavela emuva ngalezo zinsuku. Phela, ekhanda lendodakazi eyodwa ebomvu kwakukhona umuntu onjalo, nakuba ngaleso sikhathi lokhu okuthunyelwe kwakuthiwa ngokuthobeka - "ugogo-pozyvalka." Faka izindwendwe zendlu kuphela uma zihlangana nabanikazi. Kuze kube mhlangano, akekho owakwazi ukuwela emngceleni wendlu. Umzuzu obophezelayo womhlangano kwakuwukudluliselwa kwezivakashi kubanikazi ngesibonakaliso sokuhlonipha izivakashi: amaswidi, amapayipi, izinto zasendlini. Emikhayeni ecebile nehloniphekile kwakungokwesiko ukunikeza imihlobiso, izindwangu ezibizayo, amahhashi amakhulu.
Into yokuqala ukuthi izivakashi kufanele zenziwe uma zingena endlini ukuthandaza ngaphambi kwezithombe. Ngemva kwalokho kuphela banelungelo lokubingelela abanye abakhona, futhi bahlale phansi etafuleni.
Intombi.
Umkhuba othakazelisayo kakhulu wemikhosi yomndeni kaKhisimusi, umkhosi we "sdruzheniya." Kuqukethe ukuthi wonke amantombazane abamenyiwe, ngisho nangaphambi kokungazi, baphoqelekile ukuba babe abangane ngalobo busuku, bachithe isikhathi ndawonye bese kuthiwa "bangani". Izidingo ezinjalo azivame ukuqala ubudlelwano obuqinile bomndeni ngisho nezihlobo ezikude kakhulu. Futhi, "abangane" kumelwe ukuba babekhona endlini ndawonye ebusuku. Ngenxa yalokhu, bahamba ngamabomu ekamelweni elihlukile. Kwakukholelwa ukuthi amaphupho abonwa "abangane" ngalobo busuku, abe yisiprofetho sendlu. Ngakho-ke, ekutheni (ngaphambilini kwakungenalo ilungelo), inkosikazi yendlu yangena ekamelweni lamantombazane, yabanika "isiphuzo ekuseni" (ingxube yewayini, ubhiya, uju nezinongo) futhi babuza ukuthi baphupha yini.
Okulandelayo kuvame ukulandela ukudla kwasekuseni nemidlalo. Kodwa emva kwemidlalo lo mdlalo uqala.
Okuthintekile.
Ngesikhathi esimisiwe endlini kuvela kancane. Umnikazi wendlu, kanye nomnikazi wendawo yokuhlala baphoqelekile ukwethula abafana emantombazaneni, bese ubatshela ukuthi ubani obani abakhethile kulowo mbhangqwana namuhla. Kusihlwa, izivakashi eziningi zihlangana etafuleni futhi. Ngendlela umuntu ohlala kuyo ehlezi ngayo isivakashi, inhlonipho yakhe inqunywe. Ukuqashelwa ikakhulukazi kwakhokhelwe owesifazane omnyama, obomvu, obomvu. Uma phakathi kwalezi zimenywa yilokhu, wakhethwa indlovukazi kusihlwa futhi wabeka endaweni yokudumisa. Ngakwesokudla kwetafula kwakuhlala abantu abacebile abangashadile, nabesifazane abasuka emindeni engabonwayo. Ngakwesobunxele kukhona abesifazane abasha abashadile. Ngokuvamile abesifazane abasha babevunyelwe ukukhuluma, futhi nganoma iyiphi indlela ukuzwa uzwela kusihlwa. Lapho ethobekile futhi enamahloni, ukuzwakalisa okukhulu kuye kwavela. Amabhulodi amasha "amasha" asetshenziswe emaceleni, avunyelwe ukuxhumana nokuhleka usulu, kodwa kuphela e-whisper. Ngesikhathi esifanayo, abadala akufanele baphazamise ekuzijabuliseni kwentsha.
Ithebula lesikhwama.
Itafula lokugubha usuku lokugubha uKhisimusi emndenini, wayevame ukuhluka kakhulu kunokwesiko. Ukudla okungaphezulu, futhi okuthakazelisayo nokuhlukile, kungcono. Indima ekhethekile ngosuku lukaKhisimusi yadlala ngeziphuzo. Kusukela ezikhathini zasendulo, utshwala, kuzo zonke izibonakaliso zalo kube yingxenye ebaluleke kakhulu etafuleni lokugcoba, nokuhlinzekwa kwemizwa emihle kanye neholidi elijabulisayo. Okuphoqelekile kwakukhona nokuba khona etafuleni lamaswidi nama pie ahlukahlukene, okwakudingeka ukuthi izivakashi zilethe nazo.
Ngakho kanye eRussia kwakukhona umkhosi wokuzalwa kukaKristu. Namuhla, kusukela emasikweni amadala kwakukhona izinkumbulo kuphela, nesifiso sokugubha uKhisimusi emndenini, esimweni sothando nenjabulo. Kodwa amasiko awalahlekile, uma engakhohlwa, futhi singawabuyisela futhi sizivumelanise nezikhathi zanamuhla. Ngabe yini kanye kanye nezindlalifa zethu zingatshela izindaba eside mayelana nendlela abagubha ngayo uKhisimusi emndenini abakubo.