1) Ukuwa othandweni
Kuyinto enhle, kodwa esinye sezizathu eziyinhloko ukuthi amadoda ashintshe uthando. Lokhu akuyona kuphela isici samadoda, uthando alukwazi ukubikezelwa, ngakho kuyingozi kakhulu. Abafazi abaningi bakholelwa ukuthi ukuphinga okungokomzimba kulula ukuthethelela kunokomoya. Yebo, futhi amadoda angavamile ukushiya emndenini ngoba nje ayeke wachitha ubusuku nomunye ongeyena ongeyena. Kunzima kakhudlwana lapho owesifazane wesinye isizwe evuselela imizwa eqotho kumuntu lapho ebuyela kuye emicabangweni yakhe, ufuna umhlangano, izinhlelo zekusasa. Ukulwa nalesi simo kunzima, futhi ngabe umdlalo wamakhandlela nawo awucacile.
2) Intshisekelo yemidlalo
Kunesigaba samadoda abheka owesifazane njengento yokucwaninga. Njengomthetho, amadoda anjalo akwazi ukubukeka emuhle, ayenesithakazelo esiqotho kwabesifazane, bangabathandi abalungile, kodwa abalingani abangathembekile. Ngisho noma indoda enjalo ingashada, cishe akunakwenzeka ukuzikhawulela owesifazane ongashadile isikhathi eside, futhi umkakhe kufanele ahlangane nokukhishwa njalo noma ukudlala ngothando, noma ukufuna injabulo nomunye umuntu. Izizathu ezenza amadoda aziphathe ngale ndlela zingaba eziningi. Kodwa into eyinhloko yisithakazelo sangempela nesithando sobulili besifazane. Amadoda anjalo abheka ukuhlukahluka kwabesifazane ngomqondo wangempela wezwi, abanakho okuhle, azikho izindlela ezicacile zobuhle, bayakwazisa abesifazane nezinhlobo ezahlukene, ngokuvamile okuphambene. Ngakho-ke, owesifazane oyedwa uzothola kunzima ukuhlangabezana nezidingo zalowo muntu.
3) Izinkimbinkimbi
Ngokumangazayo, iningi lamadoda athandwa kakhulu ngokuthi amadoda ka-ladies 'angamadoda angalondekile kakhulu. Uma umuntu engakwazi ukudlula noma yiziphi iziketi, akuyona emakhono akhe amangalisayo embhedeni noma eshaweni esiningi, kodwa ezinkimbinkimbi ezinzima. Amadoda anjalo awaqiniseki ngamakhono awo, ngakho azama ukuzibonakalisa ukuthi into ayiyona imfanelo, kodwa inani labesifazane. Abakhethi futhi bangacabangi ngobulili obuhlukile, nakuba kunzima ukuyiqonda. Izinkimbinkimbi zamadoda anjalo zingase zihluke, ngezinye izikhathi zingenangqondo ngokuphelele. Umuntu ongabaza ukuthi ulele embhedeni, omunye ukhathazeka ngobukhulu "besithunzi somuntu", futhi inamba enkulu yabesifazane ibanika inkolelo yokuthi baphila impilo egcwele yendoda ethandwayo. Ngokuvamile ukuziphatha okunjalo kuwumzamo wokubalekela ekubeni nesizungu nokungakwazi ukuhlanganyela ebuhlotsheni obungathí sina.
4) Isimiso
Lokhu kungavamile, kodwa kwenzeka. Amanye amadoda, ngenxa yobumnene bawo, athola isidingo esivamile sobulili. Bazimisele ukuzithokozisa ezithokozisayo, uma kungalona iwashi, ngakho-ke isikhathi esiningi sosuku. Ngokwemvelo, akekho owesifazane, okuwukuphela kwakhe okukhethwe ngumuntu onjalo, uzokwazi ukwanelisa. Ngakho-ke, amadoda aphoqeleka ukuba afune abalingani abasha. Kodwa lokhu kuyinto ehlukile kunomthetho futhi amadoda anjalo avame ukuhlangana.
Ukuphikisana ngokuthi kungani amadoda eshintsha, ungathola izizathu eziningi ezahlukene. Into yokuqala efika engqondweni i-polygamous congenital. Eqinisweni, lokhu akusiyo impikiswano, kodwa kuyisizathu esihle. Isithembu asiyena wonke umuntu, ngaphandle kokuhlukile, itholakala kwabesifazane. Akunakwenzeka ukubiza lesi sici sokuziphatha kokubeletha, okusho ukuthi singashintsha. Ungangqubuzani izidingo zangempela ezihambisana nezici zomzimba kanye nomlingiswa ngokuziphatha kabi. Iningi labantu alibonakali ngokuxhunyaniswa nokuziphatha okubi, kodwa ngesidingo sokulinganisa ubuhlobo bendabuko. Okunikeza abantu abanethemba ukuthi ngisho noma amadoda futhi ashintsha kaningi kunabesifazane, lokhu akukhona konke.