Umhlahlandlela weHitchhiker eya eYurophu
Umlingiswa we-episodic wencwadi kaStephen King, "Umlilo ovuthayo," umshayeli weloli oyilungele, uqhume umculi wakhe ngesikhathi esesimweni esibucayi, futhi wanikezela ukuthi: "Ukuphila kufushane futhi ubuhlungu buhlala isikhathi eside, futhi sonke sihlala kulo Mhlaba, ukusizana. " Ngokusobala, abasunguli be-Academy of Free Travel, abaye bavuma ukuthi ukukhwabanisa indlela yokwazi umusa nobunye bezwe elizungeze, nabo bakholwa. Kuye, cishe akukho mali, kodwa kubalulekile ukuba nenhliziyo evulekile, ithemba nokukholwa kubantu. Kubalulekile ukuthembela emgwaqeni, cabanga ngama-hitchhikers. Khona-ke uzokuholela lapho ufuna khona, ngendlela elula kakhulu.
Ukushaywa kwezingcingo akuzona ama-hippies angenangqondo, kodwa aseYurophu ahloniphekile phakathi neMpi Yezwe Yokuqala. Ngokuthutha, izinto zazingalungile, kodwa amaloli ezempi ahamba njalo, ngakho-ke izinsizakalo zazo zazisetshenziswa ngamasosha kanye nabantu.
Yiqiniso, ngesikhathi esinzima akekho ocabanga ukuthi uzothatha imali. I-wave-hiking-hiking yenzeke eNgilandi ngo-1926, ngesikhathi isiteleka sabasebenzi bezokuthutha: abashayeli bezimoto, abaye bahambisa abantu emsebenzini, babasiza kakhulu. Kakade ngo-1933 igama elithi "hitchhiking") lavela ku-Oxford Dictionary, kanti nezwe lesibili le ndlela yokunyakaza yagcina isemthethweni. Ingabe kulungile ukuyeka "izimoto" abesifazane abahloniphekile? Njengoba umkhuba ubonisa - akukho okubi kulokhu. Umngane wami, intatheli, unina wabantwana abathathu abakhulile, uhamba ngokuthula ezweni lonke kanye neminyaka engamashumi amane ngomsila. Into esemqoka ukukwazi ukuqonda abantu. Futhi, yiqiniso, hamba ngomkhondo ekuqaleni: isikhathi esihle sokuqala uhambo - kusasa. Ukushaywa indiva kanye ne-bukkrossingom kumuntu wanamuhla kungabhekwa njengenkululeko ephelele yokusebenza nokucabanga.
Ukwehla komphakathi kunobungane kakhulu futhi kunomusa, kuhlale kujabulise ukusiza abaqalayo. Ukuze ungafuni imali eyengeziwe futhi uhlale ubusuku bonke, kufanelekile ukujoyina kusengaphambili omunye wamanethiwekhi ahambele kakhulu abavakashi emhlabeni.
Ngokugcwalisa lemibuzo esiteshini, ubonisa ukuzimisela ukubamba noma yiliphi lamalungu eklabhu yokushayela nokubhuka ngezincwadi kumuntu wanamuhla onokukwazisa kusengaphambili mayelana nokuvakashelwa kwabo, nawe, uzothola abanye abantu abangajwayelekile, kodwa abathandekayo. Imithetho yomphakathi ivimbela ukucela imali lokhu - ngaphandle kokuthi ngezinye izikhathi, ngokuvumelana, izivakashi zikhokha ifoni noma i-intanethi, noma zithengele ngokuzimela ukudla. Yiqiniso, ayikho isiqinisekiso sokuthi isivakashi sakho ngeke sibe nezici noma imikhuba engathandeki, kodwa lokhu akusona isizathu sokuyeka ukwenza okuhle kubantu abangabazi.
Ukuze uthole umusa wakho, uthole inkampani enhle futhi ithuba lokuhlala kwelinye izwe, ngokusho, "ngokucwiliswa", okuyinto ehluke kakhulu ehhotela oyinyumba kanye nenduduzo yokuvakasha. Futhi-ke, ukwenza abangane abasha. Yiqiniso, lokhu kudinga ukuba okungenani kube nolunye ulimi olulodwa lwangaphandle ezingeni lezingxoxo.
Iholide lokushintshanisa ingenye indlela entsha efika emfashini ngenxa yefilimu ephambukayo. Yiqiniso, akuwona wonke umuntu ongathola, ngakho, uthando oluphakade, kodwa kufanelekile ukulinda kakhulu kusukela eholidini? Amakilabhu okushintshanisa izindlu zeholide angatholakala ku-intanethi. Kuyiqiniso, ubulungu ezinhlanganweni ezinjalo, ngokungafani namanethiwekhi womvakashi, kukhokhwa. Lena yomshuwalense uma kwenzeka izihambeli ezingathembeki noma zivele zihlukumeza: Ekugcineni, ukunikeza amakhasimende abantu abangabazi kuyingozi enkulu. Ukushaywa indiva kanye nokukhwabanisa komuntu wesimanje kuye kwathandwa kakhulu eminyakeni yamuva.
Isipho esingcono kakhulu
Emibuthanweni yokushicilela bethi ngamanani amanje okunyathelisa, le ncwadi izoba yinto yokunethezeka, futhi isizwe sama-bibliophile sizofa nje, sithandwa yizincwadi ze-elekthronikhi. Futhi ngisho ngezinye izikhathi nginikeza ukuthi uBradbury "451 Fahrenheit" wayengekho kude neqiniso. Ukuhlaselwa kukaConquestador ngokumelene nokuthambekela okunjalo kwakuyintuthuko encane futhi ekhuthele yokubhuka ngezincwadi, eyazalwa ngonyaka ka-2001 e-United States.
Abathengisi bezimoto ngendlela yabo balwela inkululeko yolwazi, benza konke ngokumelene nemikhuba yemakethe. Ingabe izincwadi zibiza kakhulu? Futhi sizokwabelana mahhala! Ingabe i-book piracy ilandelwa kakhulu? Futhi sizokwenza ukuthi ikhophi eyodwa ingafundwa ngenani elingenamkhawulo wabantu, futhi umthetho ngeke uphulwe ngesikhathi esifanayo! Umgomo omkhulu wokubhuka ngezincwadi ukuguqula umhlaba wonke ube yilabhulali eyodwa enkulu.
Ngokwenzayo, kubonakala kanje: uthatha incwadi ongathanda ukwabelana ngayo nezwe, bese uyishiya endaweni yomphakathi - etafuleni lekhofi, ebhentshini epaki, ekwamukelwa kudokotela wamazinyo, ekwakhiweni lokugqoka emakethe ... Okunye kusuka awudingi cishe noma yini. Uma ufisa, ubonisa encwadini ethi "idedelwe" (igama lezincwadi zokubhuka ngokwabo) kunoma ubani ofisa ukukuthola, inombolo enjalo nomuntu onjalo nomuntu onjalo.
Yiqiniso, ukuzama ukugqugquzela ukunyakaza kwencwadi endaweni ye-post-Soviet sekuphumelelanga okwamanje: abahlanganyeli bethu bakhetha ukuthatha izincwadi, futhi bangabelani ngazo. Kodwa insiza yokushintshaniswa kwezincwadi - i-BukRiver - ithole ukuthandwa okukhulu, lapho ungashintsha izincwadi ongafuni ukuzenza eshalofini yakho, noma nje uzinike ukuba zifunde okwesikhashana noma ukunikeza. Umphakathi "bukrivertsev" usebenza kakhulu, imali engenayo yansuku zonke. Futhi, ngokombono wami, izincwadi kufanele futhi zaneliswe nalesi simo - zifanele zifunde amehlo amaningi ngangokunokwenzeka.
Vula, phenya!
I-Intanethi ngumthombo oyinhloko ushizi wamahhala. Cha, akukona ngamanethiwekhi kanye nokwabelana ngamafayela, lapho ungathola cishe noma yikuphi ama-movie, umculo noma izincwadi - isimo sabo esingokomthetho asikacaci. Sizokukhuluma ngalezo zindawo kwiWebhu, lapho ungathola izinto ezibonakalayo kuphela.
Lapha unganikeza futhi wamukele njengesipho cishe noma yini: kusuka izingubo nezimonyo kuze kube endala, kodwa ukusebenza ekhaya imishini noma ama-retro-exotics njengezimpuphu zamanzi namapayipi amaphayona. Ngesikhathi esifanayo, ukuphila okunokuthula kwemiphakathi enjalo kuphulwa yizingxabano ezishisayo mayelana nokuthi kukhona okungakanani noma okubiza kakhulu ukunikeza noma ukuthola njengesipho, kodwa lapho kusengenzeka, ngokuzikhandla okukhulu, ukuthola konke ngokushaja ifoni ephathekayo kuphiyano.
Ungakwazi ukusabalalisa izingubo ezingafakwanga ku-wardrobe yakho ngosizo lwemiphakathi enjalo, kodwa ungakwazi ukuhlela amaqembu amantombazane kuphela, ukuqoqa zonke izintombi ezifuna ukukhipha izinto ezibusayo. Kubonakala sengathi "i-party yokwambisa" kanje: phansi phansi izinto eziningi ezingenakuzimela ziwela phansi, futhi amantombazane angathuthuka kuzo zonke izinto abathanda - ukusesha, ukutadisha, zama ... Nge-cocktails ekhanyayo nomculo omuhle - lesi sifundo singavunyelwa! Cishe, cishe zonke izinto zingenziwa ngale ndlela. Amaqembu anjalo awuhlobo lwe-anti-crisis of American "garage yokuthengisa": konke kuyafana, kodwa ngokuphelele!
Yini esinayo ngemva kokuba sibe nohambo olujabulisayo, sithole ithuba futhi sabelane ngeqembu lamabhuku amasha nezinye izinto, futhi kanye nabangani abasha? Yithatha ikhefu ikhofi kuphela. Futhi siyadabuka ngokuthi asikaze sithole inkambiso ebukeka yemishayo ethile yase-Italy. Lapho, noma ubani ofisa akanakho ukukhokha indebe eyodwa yekhofi, kodwa amabili. I-bartender yenza amanothi ngalokhu ebhodini elikhethekile, futhi kusihlwa ukuzitholela ikomishi yamahhala ngaphandle kwenzuzo yabantu abangaziwa abangakwazi. Ikhofi, njengolwazi, kufanele ifinyeleleke kuwo wonke umuntu - futhi lapha siyiqonda kahle amaNtaliyane!