Ezimbili zenzelwe omunye nomunye, kungcono ungalokothi uhlangane.
Kodwa lokhu kuphela kubizwa ngokuthi uthando. Bonke abanye okuthiwa yigama lakhe kuyimpahla yabampofu, indawo engafanelekile, induduzo kulabo abangazange baphathwe yisiphepho. Bavumele bacabange ukuthi bayakuthanda. Siyazi.
Kunezinhlobo ezimbili zothando. Ungasho ukuthi kuningi kakhulu kubo - amashumi amabili nambili, amabili namashumi amabili nambili, abaningi njengabathandi - kodwa empeleni awukwazi ukufihla kusukela ekupheleni.
Ngothando olulodwa, usengakwenza okuthile, kwenye-lutho. Omunye uqhubeka ngokuthula nangenjabulo, eqala ngokuzijwayeza eyedwa, umbuthano onobuhle, ojwayelekile. Khona-ke ukuhamba kancane kancane komunye nomunye, izifiso ezinhle zezihlobo, ukwandisa uthando lomunye futhi, ekugcineni, umkhuba. Enye iwa phansi ngokuzumayo, nayo yonke injabulo engenakulinganiswa engenakulinganiswa, nayo yonke ukushisa kokuqashelwa okusheshayo-ukushaya phansi, ukungacabangi nokungaceli, ngaphandle kokunikeza ukusikisela noma ukuvikelwa ekungenakwenzeka.
Iyokuqala iphetha ngokuphepha, ngomshado noma ngeviki elihloniphekile elihlangene nokuphuma komuzi noma abangane abambisene nabo. Noma kunjalo - lesi sitimela sisesikhathini. Owesibini awukwazi ukulahlwa, njengokusho okudabukisayo ngaphandle komshini wezinsimbi, ubhubhisa imindeni, adilize ithemba, ukhohlwe konke, ukhohlwe konke, ngokukhululekile uyayilahla yonke into futhi angalokothi ayilethele okuhle.
Ukuphupha kothando olunjalo, ukuphupha kwakho konke, ngaphandle kokuphela kokuphumelelayo: kunoma yikuphi ukuzithemba wena ngamathemba angenakwenzeka. Ngokuhamba kwesikhathi, abathandi, baqothule impilo yabo ngayinye ngokukhanga okukhulu, okungenakunqotshwa, okhathele futhi ephukile, bazobuyela ezindaweni zabo. Emhlabeni jikelele ilahlekelwe imibala yayo kuze kube phakade; indawo eyincithakalo yenhlekelele, izimpande zinyathekile, izihlahla zotshani, amahlumela ezakhiwe phansi ngaphansi kwesibhakabhaka esingenathemba, esingenakubala, esingakaqali.
Lesi sithando asihambisani ngokuthula: ngokuthula asikho uthando. Uma isiphetho sisuse izithiyo ngaphambi kokuthi singabathwalisi abathandekayo bomndeni, ubumpofu noma amahloni, uthando lubeka izithiyo, luhlukumeze, lubangele ngesithembiso senjabulo engenakubekezelelwa, lapho umzuzu owodwa ama-madmen amabili angenakuzivikela edela konke ngaphandle komunye nomunye. Izwe liyabahlukumeza emkhakheni owodwa njengoba beqala ukuhlangabezana nokubukeka kwabo ephathini elizimele, esitokisini sebhasi, endaweni ehlukumezekile emaphethelweni.
Ungalindeli ukuthi abathandi babangele inzondo - bachitha i-wink enhle, bakhuthaza i-grin. Kodwa abathandi abathandekayo abazi kangako ukukhathazeka okunomdlandla okunomdlandla komunye nomunye, bephoqeleka ukukhohlwa nganoma yikuphi ukuhlonipha ebhodini, igalari yezithombe noma ifenisha esitolo - bavumele babheke, bavumele babone, bavumele ukuba babe nesibindi ekusithekeni, ngoba ngasese wonke umuntu amaphupho omzuzu wokungcola.
Abathandi abahle bahanjelwa komunye nomunye, ngoba izimpilo zabo ekuqaleni zifana. Babumbene uthando oluvamile - hhayi komunye nomunye, kodwa ekuthuleni, okubalwe kanye nomhlabathi onokwethenjelwa ngaphansi kwezinyawo zabo. Akunjalo ngokuzumayo, uthando oluhle, ukukhetha izisulu ngokungahleliwe. Lezi zithandani azitholi lutho olufanayo, ngaphandle kwesinye, imfihlakalo, izintambo ezibuhlungu kunazo zonke, njengencwadi efunda kokubili ebuntwaneni, noma epaki, lapho bagijima khona esikoleni. Abanayo okufanayo, ngaphandle kwesici esisodwa, esingaziwa, ngaphandle kwalokho, kuvela, kwakungekho lutho.
Uthando olunjalo luqeda noma yimaphi amaski. Omunye wayehlale eyingcweti, enye emfihlo, ngaso sonke isikhathi isisulu. Imihlangano yabo yifushane futhi engavamile, i-caresses ayinakulinganiswa, ngesikhathi izingxoxo zansuku zonke noma ukuzulazula konke kubakhumbuza ngobusuku. Umbhede uyinqaba yabo, ikhaya labo, indawo yabo yokuhlala yokugcina kanye kuphela. Kwakungenjalo futhi ngeke kube nomunye umuntu - kuphela manje, ngenkathi uthando lwabo luvinjelwe futhi ikusasa alicacile, nakuba bobabili beqagela okubi kakhulu. Bayazi ukuthi ikusasa libabheke ngokucophelela - ngokucophelela kakhulu kunabathandi-abangani, abalingani abaphumelelayo emdlalweni owaziwayo. Abathandi abashonile bayazi ukuthi isikhathi sabo sifushane futhi ikusasa lidabukisayo. Basheshe baphile umzuzu okhishweyo ukuze babe nento okumele bayikhumbule lapho behlupheka, basula, baphukile futhi bachithekile.
Lolu thando lufaka amagama alo, amazitala, izibonakaliso ezivamile. Ungakwazi ukuvinjelwa emhlabeni, ungavumeli noma ubani uqobo lwakhe. Lolu thando luyinto yokudelelwa nokuhlekwa usulu. Kubhubhisa futhi kubhubhise. Kulimaza. Kufana nokufa. Ezimbili zenzelwe omunye nomunye, kungcono ungalokothi uhlangane.
Kodwa lokhu kuphela kubizwa ngokuthi uthando. Bonke abanye okuthiwa igama lakhe kuyinkohliso kwabampofu, indawo engafanelekile, induduzo kulabo abangazange baphathwe yisiphepho. Bavumele bacabange ukuthi bayakuthanda. Siyazi.