Ngaphezu kwalokho, uma kungokwesigaba samaqiniso ababayo, kunzima kakhulu ukuthatha "iphilisi" elinjalo. Ikakhulukazi uma sinikezwa abalandeli abanamandla "beqiniso ebunzini."
Kwabalandeli abanamandla "iqiniso ebunzini" yiyona "iqiniso-lyubka." Awuthandeki iqiniso kakhulu, njengethuba lokulihlanganyela, "ukuvula amehlo akho" kwabanye abakuzungezile konke abababonanga ngokwabo. Ikakhulukazi unesithakazelo emthonjeni wezokwelapha wokuthatha imithi ebuhlungu. Njengoba ehlangane nentombi emgwaqweni osanda kuba umama, wena, ekuqhakambisa amehlo akho ukwesaba, wamtshela ukuthi wasabeka kangakanani, ngokungahambi kahle, waphuma. Futhi ngokushesha waqala ukweluleka ukudla okuyisimangaliso nokuzivocavoca okhethekile, kodwa wanezela ukuthi bazobe betholakala "entweni encane" kuphela lapho eqeda ukondla umntwana ngesifuba.
Futhi lapho umyeni womngani wakho ebenothando oluyimpumputhe futhi lwesikhashana, wazisa ngokushesha umfazi okhohlisiwe, futhi ngesikhathi esifanayo wazisa bonke abajwayele ukujwayela ngalesi sigameko futhi wethula umkhankaso wokulondoloza umndeni.
Inkulumo ethi : "Okumunyu okuyiqiniso kuncono kunamanga amnandi!" Empeleni ... Cha, ngezinye izikhathi akuyona into engcono. Kodwa-ke, isikhathi esilandelayo, intombazane ekhunjulwayo, ekuboneni, vele uye ngaphesheya komgwaqo. Kodwa engakwazi ukumelana nomthamo wehhashi otholiwe we "iqiniso ebunzini," umfazi okhohlisiwe wathatha isilinganiso esikhulu samaphilisi okulala, futhi ngenxa nje yelithuba lucky ngenkathi le ndaba ayizange iphele ngokudabukisayo ... Abalandeli abanamandla "abathanda iqiniso" bathambekele ekufiseni ngobuqotho ukunqoba uthando nokuhlonipha abanye. Futhi batjela iqiniso elibabazayo ngezizathu ezinhle ngempela. Kodwa ngesifiso sabo sokuthembeka, ngokuvamile bazinakekeli "okuncane". Ngempela, kungani kukhona amagama akhethekile okumele akhethe, isikhathi esilungele ukufuna, ukukhulumisana nokulungisa? Kodwa ngezinye izikhathi ukuthanda ukuvezwa kweqiniso elibabayo kunesizathu esingenangqondo. Imithombo yesifiso sokuqothulwa emlilweni wezimzwelo ezivuthayo (ngisho noma "izinkuni" ezikuyo - ubuhlungu bomunye umuntu) ingabi nomhawu, ukungajabuli komuntu siqu ngisho nangokomzwelo ngokwempilo.
"Pravdo Borka" futhi ibhekisela kubalandeli abanamandla "beqiniso ebunzini." Uvele ukwesaba ithimba lakho elinobungane: uhamba kuyo yonke indawo, ufeze imisebenzi ngesikhathi, futhi njalo (!), Ukushayisana okungahambisani nhlobo nalabo abangenalo okuhle enzentweni esemthethweni. Isifiso sakho seqiniso sibheke ekuboneni kozakwethu, nemibono yabo. Isibonelo, ngisho nasebuntwaneni obuncane ebhukwini ngokugcinwa kwezindlu, uthathe ukuthi "obomvu nokuhlaza akuhlanganisiwe" futhi - okungenani uthole ku-Lagerfeld neCarden! Futhi nalabo osebenza nabo abazama ukuvela kulokho okunjalo emehlweni akho. Emhlanganweni, awusoze wahluleka ukwazisa wonke umuntu mayelana nakho konke okucabangayo mayelana nokulibaziseka okukodwa komunye, mayelana namaphutha avamile komunye, mayelana "nokungabi nobuciko" wesithathu ... Ibinzana lezimpawu: "Kumele silwe iqiniso!" Eqinisweni ... Njengomthetho, abalandeli abanamandla abaphikisana neqiniso - abantu abatholakali empilweni. Noma emsebenzini, imisebenzi yabo ilinganiselwe kuphela imisebenzi yezobuchwepheshe, noma ekhaya ukuguqulwa okungapheli komama-mfazi, ayikho imizi eyenzayo. Indlela yodwa yokuheha ukuthi uqale ukulwa "iqiniso ebunzini." Futhi, njengomthetho, akuwona umphumela omkhulu njengoba inqubo ibalulekile. Emacaleni omtholampilo, ifika esimisweni sokulamba nendlala.
"Ukunqunywa kweqiniso" - omunye wabalandeli abanamandla "beqiniso ebunzini." Ngokuvamile usho okuncane, kodwa ngaso sonke isikhathi yilokho okucabangayo. Ngesikhathi umama wakho omdala ekunika i-napkins eboshwe ngesandla ngesandla sezinwele zokubeletha ngosuku lwakhe lokuzalwa, wahleka ngqo ebusweni bomuntu omdala: "Nkulunkulu, mkhulu, uthole kuphi le ndawo?" Futhi lapho osebenza naye ecela iseluleko ekukhangiseni kwakhe ukuhlekisa, wezwa impendulo enesilima : "Uyazi, ukudala akuyona indawo yakho eqinile. Ngangingaba ngimatasa ngento elula futhi engingazange ngiyisebenzise yona noma kubantu. " Okubaluleke nakakhulu, wawulungile ngokubili: ukuhlobisa kuka-anti kanye nomdwebo wokukhangisa womuntu osebenza nabo kwakungeyona nzuzo. Kodwa ... Ibinzana lesici: "Kuyini lokhu? Ngikhuluma iqiniso !!! "Empeleni ... ukuzonda okuqakathekileko nobuvila obungokomoya. Angifuni ukuthi umuntu "angakhathazeki" ngokuthi amagama akhe angabonwa kanjani abanye! Inzuzo kuphela "yeqiniso-ehlukumezayo" ingacatshangwa ukuthi ukugxeka ekhelini labo bayathulile. Ungathathi amanye amagama abantu.
Yiqiniso, wonke umuntu unelungelo lokukwazi ulwazi oluthembekile futhi, ngaphezu kwakho konke, ngaye. Kodwa awukwazi ukukusho kuye. Ngakho-ke, akudingekile ukuba uzibeke eqinisweni - awunawo amandla anjalo. Futhi-ke, kuphi isiqinisekiso sokuthi iqiniso owaziyo liyiqiniso ngempela?