Kodwa ukuthi abanconywa kakhulu beNapoleon enamandla, ubuhlakani obubi bomlando ka-Adolf Hitler noma i-antipode yakhe, u-Oswald Schindler, bayazi amandla amfihlo alaba fighters ngemibono yabo. Kodwa emva kwalawo madoda, adunyiswa emakhulwini eminyaka ngokuxhaphazwa kwakhe, wema - uthando lomphefumulo wakhe, umsondolozi, umgcini wezimfihlo zakhe nomfazi okhathalelayo - owesifazane omkhulu wendoda enkulu.
Uthando luwumthombo wokuphefumulelwa kuMdali.
Enye yezindaba ezithintekayo kakhulu zothando, i-hero yayo okwamanje ivusa ukwesaba ezinhliziyweni zabamthandayo, futhi i-heroine ingomunye wabafazi abambalwa bamadoda amakhulu, abangafihliwe yisithunzi sabakhethi bakhe abanekhono. USalvador Dali nomkakhe abangenakuhlukunyezwa uGala. Ukuthokoza, ukukhanya, ukubonisa ukubekezela nokubekezela, - iminyaka engama-53 wagibele inkosi yakhe ngokunakekelwa nokunakekelwa. Naphezu kokuhlukana kweminyaka yobudala (iminyaka engu-11 ubudala uDali osemncane wahlukaniswa neGala elivuthiwe lapho behlangana), imizwa yabo yayisondelene kakhulu kangangokuthi nanamuhla ibonakala emisebenzini engavamile yomculi ophefumulelwe.
Indaba yothando phakathi kukaSalvador Dali nomuzi wakhe, amandla akhe nobuthakathaka, umgqugquzeli wakhe ongenasithakazelo, okwenzekayo. Lapho behlangana, uGala wayesele eshadile. Kodwa lokhu akubavimbeli ukuba bangene esenzweni esilahlwa ngumphakathi ngaleso sikhathi futhi bexhuma izinhloso zabo ngezibopho zomshado weqiniso - ukuhlanganisa phakathi kwemiphefumulo, izithakazelo, izifiso nemicabango. UGala akazange azame ukulwa nendima yakhe njengowesifazane ongenakuqhathaniswa nomdali odumile. Wayengumngane wakhe, ummangali othembekile kunazo zonke kanye nomgxeka ononya kakhulu. Kodwa imvelo yabona ngokukwesaba kwakhe ngokuqondene nomyeni wakhe, isifiso sokuvikela umphefumulo wakhe osengozini ekuhlaselweni okuningi kanye nesifiso sokumthanda - ukuthanda ngokungenamthetho.
Omunye umdali, ongukazi wakhe, ngokungafani neGala, wakhetha ukuhlala emthunzini wakhe futhi angaziwa kumphakathi jikelele - ososayensi, isazi sefilosofi, inkosi enkulu yamazwi nemicabango, uKarl Marx. Umndeni wakubo wawuhlala ubumpofu, ngenxa yenguquko ehlala njalo yokuhlala, umkakhe wayengeke athole umsebenzi ongunaphakade ukuze ngandlela-thile akhokhele ukungenzi lutho komsosayensi ophefumulelwe. UJenny Marks von Westfalen ungowesifazane omuhle kunabo bonke, ngoba kwakudingeka akhuthazelele kuphela ukuhlushwa, indlala, ukugula komyeni wakhe nokudabuka kwakhe ngokomzwelo. Kwadingeka aphile abantwana bakhe, efa esemncane kuphela ngoba kwakungekho imali yokwelashwa kwabo emndenini kaMarx. Kodwa akazange adikibale: konke ukuphila kwakhe, uJenny wazinikela umyeni wakhe ukuba angamlahli uthando lwakhe lwangempela. Wabuyisela ekubhaliseni imisebenzi, ngenkathi ecindezelekile, wayehlose ukubhubhisa imbangela yokuphila kwakhe. Ngezinye izikhathi yena ngokwakhe ubhala kabusha imisebenzi ethile kuye, ukuze ngandlela-thile aqede umsebenzi wakhe. Zonke izindaba zezomnotho, ukufuna amathuba okuthola imali nokunakekela umyeni wakhe kwakungamaphesenti angamahloni kaJenny. Futhi wayithwala umthwalo wakhe, ephakamisa ikhanda futhi emomotheka ngezindebe zakhe, esenzelwe ukuphefumula ngesibindi somyeni wakhe, amandla nokukholwa empumelelweni.
Indlovukazi isemkhanyeni okhanyayo.
Akukaze kwenzeke ukuthi owesifazane othile omdala avumele ukuba acabange ngokushiya umthandi wakhe ngesikhathi sobunzima. Ngokuphambene nalokho, kwakuyizikhathi zokunqotshwa futhi isibopho phakathi kowesifazane nomyeni wakhe omkhulu saqiniswa. Njalo ukumomotheka okukhulu, okungaphezu kwalokho abantu ababeseduze naye kuphela ababengabona ingxenyana yokukhathala nokunye ukungabaza emakhono abo-owesifazane onjalo wayengomyeni wakhe hhayi nje umngane nomngane wakhe, kodwa futhi nomgcini wezimfihlo zakhe.
Izibonelo zalomlando wesifazane obalulekile ziyazi okuningi. UJosephine uyinkanyezi kaNapoleon, ubuthakathaka bakhe kanye nomthombo wamandla akhe, engapheli ekukholweni kwakhe futhi ehlala ethandeka emifanekisweni yakhe. U-Elizabeth Bowes-Lyon ungomunye wabesifazane abancane kakhulu ababazi futhi abanesineke kakhulu enkantolo yaseNgilandi, umama weNdlovukazi yaseBrithani yamanje nomfazi wamakhosi amakhulu, okwazi ukubuyisela ukuziqhenya nenkazimulo yakuleli zwe. Amakhosikazi amakhosi abo, amakhosi abaphathi bawo, izinduna zabo kanye namaphupho akude abaphathi bawo, laba besifazane bahlale behle kakhulu. Futhi besazi kuphela ukuthi benzani ukuthi banikezwe ukugcina ukubukeka kwabo okungaqabulanga ngaphandle kokuphula leli banga elibaluleke kakhulu - phakathi kwakhe nabamthandayo bendoda yakhe. Eduzane noma ngemuva, kodwa hhayi phambili, laba besifazane basekela ngobuhlakani amandla amaqhawe abo, bakha umbono womphakathi ngesimo sabo futhi abazange bakhononde mayelana nesiphetho sabo.
Okuyikho - abesifazane besilisa abakhulu.
Yiqiniso, abesifazane abathandekayo bamaqhawe omlando babethandekayo. Ngeke njalo ubuhle babo bufinyelele ohlelweni oluqashelwayo lwenqubo yokuhlola. I-Gala, isibonelo, ubuhle besimo ngombono wesilasi akufani, kodwa ukuphelela kobunjwa bomfanekiso wakhe ngaphezu kokukhokha zonke ezinye iziphambeko. Abesifazane abanjalo babeyisiguli esimangalisayo. Uthando lukaMikhail Bulakov - umkakhe wokugcina u-Elena, owaba umbukiso weMargarita odumile avela ku "The Master noMargarita" - wahlala ethembekile kuye kokubili emzimbeni nasemphefumulweni iminyaka engama-30 emva kokushona komyeni wakhe omkhulu. Futhi umlingani ka-Alexander Omkhulu wamlinda iminyaka engaphezu kwengu-7, ngenkathi enqoba amazwe amasha. Futhi walinda nje ukubona ukufa kwakhe.
Ukubekezela, ubuhle, ikhono lokuhlala emphakathini, ukwethembeka okungekho emthethweni nokuthembeka - kuphela ingxenye encane yezimfanelo zabesifazane besilisa abakhulu. Babehlakaniphile ngaphezu kweminyaka. Ngokweminye imithombo yomlando. Iningi lemibono emihle kaCharles de Gaulle ekuthuthukiseni amasu akhe edumile empi ayengumfazi wakhe ongathuli. Abesifazane besilisa abaye bakwazi ukuqhubela phambili amagama abo emlandweni wezwe lonke, bakwazi ukuthola indlela eya kubayeni babo. Bayazi lapho kwakudingeka ukuba bahlale bodwa, futhi uma-nje bedinga ukwesekwa kwabesifazane.
Cishe wonke amadoda amakhulu okuthembeka engxenyeni yawo yesibili awagcinanga. Futhi abakhethiweyo babo babengahlali njalo emzimbeni ozinikele kuphela kumyeni oyedwa. UGala, ikakhulukazi, esevele eshadile noDali, akazange afihlile amantombazane akhe amaningi okuthandana nomyeni wakhe. Futhi akazange ababeke icala. Ngisho nokukhuthazwa, ukucabangela ubudlelwano obunjalo buqotho, buvulekile, buyiqiniso. Kodwa ukwethembeka kweqiniso - ukwethembeka kwemiphefumulo - bekukhona njalo phakathi kwamadoda amakhulu kanye nabesifazane babo abangenakulinganiswa. Ikhono lamakhosikazi ukuthethelela abayeni babo cishe bonke bathola ukubonga okujulile enhliziyweni yomuntu omkhulu. Ngamagama wabakhethiweyo babo, babulawa empini, ebhedini lokubhedlela, emngceleni wendlu noma esixukwini sabamthandayo. Maye, izithombe zalaba besifazane abamangalisayo emlandweni azange zigcinwe, kodwa ungabona ukubonakala kwazo ngokoqobo ekusebenziseni kwabo bonke abayeni babo.