Okokuqala, amadoda afuna abesifazane bahlelwe kahle, ngakho owesifazane kufanele ahlale ebukeka emuhle futhi enhle. Ukuzilungisa kahle kumqondo wabantu kuyinhle yokwenza kahle, okuhlanzekile nebekiwe, inhle, i-velvet, isikhumba nokuningi, okubaluleke kakhulu - izingubo ezihle, ezifanelwe iminyaka, ngoba uzovuma ukuthi uma owesifazane okhulile engagqoke iminyaka yobudala - Ingabe kuhle. Ngokuqinisekile akufanele alandele zonke izitayela zemfashini, nakuba kwakungalungile, kodwa iqiniso lokuthi konke kufanele kuvumelane nezingubo, lokhu kufanele kukhunjulwe yilowo nalowo wesifazane. Indima efanelekile idlalwe yi-trinkets ehlukahlukene ekhethiwe kahle: amasongo, amasongo, amacici, amaketanga - okweqile ngokwezinga lawo anika lo wesifazane inhlamba, kodwa uma konke kukhethwe kahle, kuzophonsa amaphuzu ambalwa kakhulu kumfazi. Futhi uma nawe ukhetha ngokufanele amafutha azogcizelela ukuthi uqobo lwawo uqobo, umsebenzi wokuthokozisa umuntu awunzima kakhulu. Ngaphezu kwalokho, it, ngokuqinisekile, izandla ezihle kahle futhi ezinhle. Ngokuvamile, abesifazane abakhathaleli kakhulu izipikili nezandla, futhi empeleni, abaningi abazi ukuthi ukungabi nesikhumba sokugcoba kanye nesibindi, isikhumba esomile sezandla sinikeza ukunganaki ekubukeni. Ngokusho kwamadoda, izici zobuso kumele zilungile, kuchaza ukuthi kunzima kakhulu, ngoba wonke umuntu unelungelo lakhe lomuntu wesifazane, kodwa uma uvuselela, khona-ke ngaphansi kwezici ezifanele, amadoda ngokuvamile asho umuntu onomusa omuhle futhi ophezulu kakhulu ukwakheka nokuntuleka kwanoma yikuphi ngokomzimba, ebusweni bokuphuthumayo, ukukhubazeka. Ngakho-ke, ngokusekelwe kulokhu okungenhla, uma uzama kanzima, noma yimuphi umuntu angenziwa enhle uma efunwa.
Okwesibili, kubantu, isibalo sibalulekile. Ngokuvamile, le ndoda iyaqaphela ukulingana nokuhleleka okuhle, okuhle. Phela, ukuhamba okulungile kwenza owesifazane abe mncane futhi akhangele nakakhulu. Amadoda athambekela ekuthandeni abesifazane abancanyana, abanomzimba oqinile futhi bengenawo amafutha amakhulu. Nakuba kunamadoda afana nabesifazane abaningi abaqhamukayo.
Okwesithathu, ukujabulisa amadoda, owesifazane kufanele abe namandla futhi aqiniseke. Ukuthembela kwangaphakathi kwalowesifazane ebuhleni bakhe kudluliselwa kumuntu oseduze naye. Akumangalisi ukuthi bathi owesifazane ojabulayo yilowo wesifazane ozibheka kahle. Amadoda angenakuqaphelisisa labo bantu besilisa ababuthakathaka abangenazo izinkinga. Noma yimuphi umuntu ufuna ukuba eduze komuntu ocabanga ukuthi uyajabula. Ngomuntu onjalo ukhululekile futhi uyathandeka ukuxhumana. Akungabazeki ukuthi indoda ithanda ukulalela kulabo besifazane abahlala bekhononda ngokuphila kwabo nezinkinga zabo, okwamanje abanakho, konke lokhu okuzenzakalelayo yisibonelo sobuhle nengqondo yangaphakathi yowesifazane. Phela, uma owesifazane ehleka njalo, ekhanyayo ngenjabulo, bese esebenza ngokwakhe, futhi unomhlaba ocebile, ovumelanisiwe wangaphakathi. Akusiyo imfihlo ukuthi ukumamatheka okumnandi kuphazamise noma yimuphi umuntu, futhi owesifazane osizi futhi onosizi akanakunqoba
Usengakhuluma okuningi ngokuthi owesifazane kufanele abheke kanjani ukuthanda amadoda, kodwa into ebaluleke kakhulu ukuthi owesifazane ngamunye kufanele azi ukuthi uma ethanda futhi eyaziwazisa yena, uyazithanda, khona-ke abantu bayomphatha. Akusilo lutho abakushoyo ukuthi uma ufuna ukushintsha isimo sengqondo ngokuziphendulela, shintsha wena kuqala.