Inkontileka yomshado yisivumelwano sokuthi labo abasanda kushada baphetha ngokuxazulula izinkinga zomndeni.
Lokhu kungase kuthiwa, uhlobo lomthetho kulabo bobabili amaqembu, okuqukethe izinkinga eziningi ezingabhekana nezindawo ezihlukahlukene kakhulu zomndeni.
Emazweni aseSoviet Union yangaphambili, kungenziwa kuphela ngaphambi komshado, ngokungafani namanye amazwe, lapho kungasayinwa khona bobabili abashadile nokho abasha abashadile nemibhangqwana eshadile abanolwazi. Ngakho iyini inkontileka yomshado kanye nezici zayo?
Inkulumo yokungathembeki noma, ngemuva kwakho konke, isinqumo esizwakalayo?
Emazweni amaningi, inkontileka yomshado isacacile, futhi ngokuphendula isiphakamiso sokuwuphetha, singakuzwa "Nansi indlela ongithandayo ngayo? Asingashadile okwamanje, kodwa ucabanga ukuthi kuyoba phakathi nesehlukaniso? Ngabe uyangithemba? "Noma kunjalo, uma ukuphila ngesizathu esithile kungaqhubeki, ngokuvamile abantu bakhononda ukuthi baphangiwe, begijima nxazonke ezinkantolo, otszhivaya impahla yabo, bekhala ngokuthi bakhohlisiwe, bashiye lutho. Ngakho-ke, ukuze lokhu kungenzeki, kungcono ukuhlanganisa idokhumenti noma isivumelwano esizokuvikela ngokugcwele wena nempahla yakho kusukela ekuhlanganiseni kwabantu abangathembeki.
Kungani kuyadingeka?
Iningi labo abangena esivumelwaneni lithinta umndeni njengenkampani enobambiswano, isabelomali esivamile, ngamunye wezinhlangothi unemithwalo yemfanelo yakhe futhi yonke into ilawulwa ngandlela-thile. Kuyiqiniso ukuthi le ndlela ayinothando kakhulu. Nokho, ezweni lethu lanamuhla kukhona ukukhohlisa okuningi nokukhohlisa ukuthi akudingeki ukuthi ucabange ngothando. Ubani ophetha isivumelwano, esaba ukuthi "uzokhohliswa", futhi ngubani ofuna ukumnciphisa impilo yakhe bese echaza yonke "i" bese engadabuki lapho sekufika impilo yomndeni.
Nokho, emazweni e-CIS izivumelwano zomshado namanje zincane kakhulu. Izizathu zihlukile: umuntu, oshayisana othandweni, akafuni ngisho ukucabanga ngenkontileka, okungekho okuzohlukanisa, futhi ngubani, uma enezwe, uthembele kwezinye izindlela nezindlela zokuxazulula izinkinga zomndeni nokungaqondani okungafani. Kunezizathu eziningi zalokhu, kodwa akufanele ukhohlwe ukuthi ngaphambi kokuba umthetho wonke ulingane, ngakho-ke, uma ungenandaba nekusasa lakho nokuphela kwesikhathi, mhlawumbe izingane zakho zesikhathi esizayo, isiphetho somshwalense womshado sinesifiso esihle kakhulu.
Abameli baqaphela izinzuzo zokuphothula inkontileka yomshado. Ngemuva kwakho konke, ungakwazi ukuthola kuzo zonke izikhalo zomlingani, lapho inqubo yesehlukaniso, ifuna ukuhlukanisa impahla, nokuzisola okukhulu ukuthi abazange bavumelane kusengaphambili ngalokhu ngokubhala.
Uphi iqiniso?
Abameli bangabameli, kodwa zonke izigameko, wonke umuntu oshade naye uqobo futhi uyingqayizivele. Bangakwazi ukweluleka kuphela, ngoba akukho mthetho ozosiqinisekisa ngokugcwele impilo yomndeni ojabulisayo. Akubonakali kithi ukuthi sesivele sicabanga kakhulu mayelana nezinto ezivame ukungaboni izinto ezinjalo ezilula, ezingabonakali.
Ake sicabange: sishada. Ngakho-ke, uma sishada, siyamthanda, uma sithanda, ngakho-ke siyathembela umuntu othandekayo ukuba asondelane kakhulu. Khona-ke akukho into enjengokuthi "yami, eyakho" ...
Kodwa-ke, emindenini lapho umsebenzi, umsebenzi, ibhizinisi lakho lingashiyi indawo yothando lwangempela, futhi ukudala umndeni ogcwele kungumdwebo kuphela ohlwini lwezimangalo, inkontileka yomshado iyadingeka ngempela.
Khumbula ukuthi impahla, ingcebo, konke okubonakalayo kutholakala izinto, okungukuthi, zikhona futhi zizoba. Futhi umndeni wenjabulo, uthando, uthando, ububele, ukunakekelwa ngeke uhlanganyele noma iyiphi inkontileka, ngoba yonke ingcebo yethu yangaphakathi iyimiphefumulo yethu.