Ngingayinika ubisi lweenkomo kubantwana bezinkomo?

Kubonakala sengathi ubisi kunomsoco futhi luwusizo, ikakhulukazi ezincane (kungenjalo, kungani umkhiqizo okhishwe esitheni somama osemusha okuthiwa "ubisi"?). Ngezinye izikhathi kunombono wokuthi ubisi besifazane lungashintshwa omunye - isibonelo, inkomo.

Kodwa-ke, kungenzeka yini ukunikeza ubisi lwezinkomo kubantwana bezinkomo?

Ubisi obukhiqizwa yizici ezithile eziphilayo eziphilayo ziqondile kakhulu. Ukubumbana kwalo kufana nezidingo eziyingqayizivele zama-pups alolu hlobo ngokuqinile - futhi akukho okunye okunye. Okusho ukuthi, kubisi lwezinkomo kukhona lezo zakhi nezinto ezidingekayo ithole futhi ezihlangabezana nezidingo zayo zokudla okunomsoco nezomzimba. Kodwa izidingo zomntwana nethole azifani!

Ake sicabangele lesi simo ngokuningiliziwe. Ithole likhula ngokushesha. Kuthatha isikhathi esincane emva kokuzalwa kwakhe - futhi usevele emile emilenzeni yakhe bese enza izinyathelo zokuqala ezinamahloni nezingenakunyakaziswa. Futhi ngemva kwenyanga nesigamu, isisindo salo sinciphile. Eminyakeni emibili ithole alibukeli ngisho nethole. Ngokwesayizi nesisindo, kufana nabantu abadala, ngaphezu kwalokho, ngesikhathi esincane, ithole lingase livele lizalwe.

Ingane ithola isisindo ayikho ngokushesha. Ngokujwayelekile, ngezinyanga ezinhlanu nje kuphela, liphindaphinda amazinga alo. Yiba emilenzeni bese uhamba umntwana usuvele esekwazi ukuvala unyaka. Ngesikhathi esifanayo, ubuchopho bomuntu omncane buyanda kathathu.

Yini okufanele isekelwe ukukhula okusheshayo kwethole? Amaprotheni amaningi. Ngakho-ke, liprotheyini futhi ligcwele ubisi lwezinkomo - ithole lidinga ukuzuza isisindo nesisindo somzimba ngokushesha kakhulu.

Ingane ayihlakuli ngokwanele ngokomzimba njengoba ithole, ngakho-ke amaprotheni ebusini likamama ayesibili. Izinga lamaprotheni ebisi lomuntu liphindwe kathathu kunobisi lwezinkomo. Kodwa-ke, amaprotheni ahlawuliswa ezinye izinto - okungukuthi, i-polyunsaturated fatty acids, edingekayo ekuthuthukiseni okuphumelelayo nokusheshisa kwengqondo yengane. Ngaphezu kwalokho, ukwakhiwa kobisi kamama nobomvu kuhluke enani lamaminsa amaminerali. Ekubisini labesifazane, kukhona umyalo wokunciphisa amancane, ngoba uma kuningi lawo - lokhu kusho okukodwa kuphela: umthwalo oqinile ezinso. Futhi uma ithole lithwala lezi zinsizi ngokubekezela, ingane izoba nzima kakhulu - emva kwalokho, izinso zakhe zikhula ngokushesha emva kokuzalwa, zibuthakathaka kakhulu ngenxa yemithwalo enjalo.

Kodwa lokho akwanele ngobuningi lobisi lwezinkomo - ngakho amavithamini, ngoba ayidingi ngempela ithole. Kodwa ngobisi lomama kunesitolo sonke! Akumangalisi, ngoba umzimba wezingane okhulayo udinga kakhulu.

Esinye isici esihlukanisayo phakathi kobisi lomuntu kanye nenkomo yikho ebusweni lomama wezingxenye ezikhethekile ezingavimba ingane ekutheleleni kanye nezinhlobo eziningi zezinqubo zokuvuvukala. Ngaphezu kwalokho, lezi zakhi zandisa ukwelashwa kwengane, ithuthukise amasosha omzimba wakhe. Yingakho ungeke ukondle ingane yakho ngobisi lwezinkomo - ngeke neze ithathe ubisi lomama wakho.

Kuyathakazelisa ukuthi ngaphambi kwekhulu le-18 leminyaka abantu babengazi ukuthi ubisi lwezinkomo alukwazi ukusetshenziselwa ukufaka ubisi lwebele. Kodwa-ke, lapho lokhu kwaziwa iqiniso, abantu baqala ukufuna indlela yokuphuma: baphendukela kumhlengikazi omanzi. Ngaphambili, ezimweni lapho umama akakwazanga ukondla ingane ngobisi bakhe, inkomo, imbuzi noma ubisi lwehhashi athola ukusetshenziswa okusebenzayo. Futhi kwaba ngo-1762 kuphela lapho kutholakala ukuthi ukunikeza ubisi lwezinkomo kunokuba ubisi lwebele kwakungalungile futhi akuvumelekile emzimbeni wengane. Phela, ngaleso sikhathi, ngenxa yocwaningo, itholakala ukuthi izinga lamaprotheni ngobisi lwezinkomo liphakeme kakhulu ngokubisi lomuntu. Ngakho-ke, ubisi lwezinkomo alusetshenziselwa ukufaka esikhundleni sesifuba.

UMichael Underwood, ososayensi owaziwa kakhulu wekhulu le-18, wancoma ukuthi omama abasha basasebenzisa ubisi lwezinkomo ukuze bancelise ingane emsebenzini wabo wesayensi ekunakekeleni umntwana osanda kuzalwa. Ngokusho kuka-Underwood, ubisi kufanele buhlanjululwe ngamanzi oatmeal noma asebenzayo - lokhu kungasiza ukunciphisa izinga elibalulekile lamaprotheni ngobisi lwezinkomo. I-iresiphi enjalo yenza ukuba kube lula ukwandisa ubisi lwebenkomo kubisi lomama (ngokwemvelo, kuphela ngokwemikhiqizo yamaprotheni). Ukudla ngale ndlela, ingane ingathuthuka ngokuphelele, njengokungathi idla ubisi lomama.

Isayensi yanamuhla ikuvumela ukuba uthuthukise ubuchwepheshe bamuva embonini yokudla yabantwana. Izinkampani zihlakulela amakhemikhali abisi akhethekile angathatha ubisi lwebele. Imizamo eminingi yenziwe. Noma kunjalo, kuze kube yilolu suku, akukho okwenziwe okunjalo okwenziwe ngokufanayo nobisi lwebele ekubunjweni kwawo. Nakuba, eminyakeni eyikhulu edlule, ososayensi baye bazuza okuningi. Kunamathekisthi, okwakhiwa kuwo oseduze kakhulu kunobisi lomama.

Kodwa-ke, wonke umama kufanele akhumbule: akukho inkomo, imbuzi, ubisi lwehhashi, ayikho inhlanganisela engeke ithathe indawo yobisi lwebele lomntanakhe. Ngakho-ke, wonke owesifazane, ngenkathi esekhulelwe, kufanele anakekele impilo yakhe, ikakhulukazi - ngokudla kanye nesimo sesimiso sezinzwa. Khona-ke ingane yakho izokwazi ukujabulela ukunambitheka kobamama, unina uzokwazi ukujabulela ukusondelana kwengane yakhe, ephakama ngesikhathi ngasinye sokuncelisa futhi okuxhuma umama nengane enezibopho ezinamandla, ezingenakuhlukaniswa, ezithandweni kanye nokuqonda okufanayo.