Ngakho-ke umehluko phakathi kokungathengi kwamadoda nabesilisa? Kungani ukumeleleka kobulili obuhle, ukulungisa zonke izintambo nezisekelo, ngokuya ngokufuna uthando oluhle embhedeni, hhayi ngomyeni osemthethweni, kodwa nomthandi? Ake sizame ukuhlaziya. Njengomthetho, owesifazane ushintsha, ngokuyisisekelo, "ngenxa yothando". Ngokungafani namadoda, lapho ukuhlakanipha komuntu kunamandla, owesifazane onama-90 angama-100 angaboni ukuxhumana okuvamile, kodwa ukusebenzisana okuthembekile, okuyiqiniso, okulimaza ukuziqhenya komyeni wakhe. "Akangithandi futhi," "umthandi wakhe ungcono kunami", "uzongishiya ngiye kumthandi wakhe" - mayelana nemicabango enjalo ayinikezi ukuphumula kumuntu. Futhi kumelwe sivume ukuthi akude neze neqiniso.
Phela, uma owesifazane ethatha isinyathelo esinjalo, kusho ukuthi impilo yakhe yomndeni ayihambisani nanoma yini - kungaba ukungabi nokuxhumana nokuqonda, noma ukujwayela nokungajabuli, noma ukunganeliseki ekuphileni okuseduze, noma izinkinga zempahla. Futhi mhlawumbe konke okungenhla. Futhi manje inkulumo ethi "ukukhamba komfazi nomthandi" inqabile ukubonakala sengathi iyisimo sasendle futhi idangiswe - emva kwakho konke, impilo iyodwa! Futhi owesifazane onjalo "uya ebucayi" - ikakhulukazi ukungabikho kokuxhumana nabantu bobulili obuhlukile, abesifazane abaningi manje abanalo: osebenza nabo, abalingani bebhizinisi, abaqeqeshi, abahlaseli, abaqashi. Eziningi zazo ziyakhanga kakhulu, ikakhulukazi abasebenzi bezisebenzi.
Ngaphezu kwalokho, abesifazane bafuna ukuzizwa bekhangayo futhi befisa! Futhi "umyeni wasendlini", ngaphandle kwebhola kanye ne-intanethi, akabonanga lutho, futhi unikeza izimbali kuphela ngo-Mashi 8, futhi ukhohlwa mayelana nokuncoma emva kokugubha usuku lokuqala lomshado. Ngendlela, ingxenye enkulu yowesifazane idumazeka ngokushesha kulabo abakhethiweyo abasha, okokuqala abathandekayo abanjalo, futhi imizwa yokuzisola ibuyela kubayeni babo. Kodwa isikhathi siyaqhubeka, akukho lutho olushintshayo, futhi babuye babuke into entsha yothando.
Ngakho yini ongayeluleka abayeni bakho ukuvimbela ukukhishwa komkakho nomthandi wakho? Amathiphu alula kakhulu, kodwa ngokusebenza, yebo! akuvamile ukwenza.
Iphoyinti lokuqala lilalele kakhulu. Lokhu kungukuncoma, nezipho "hhayi mayelana", nokuhlola ingubo entsha noma ukukhanda kwekhanda, kanye nesithakazelo emsebenzini wakhe nokuzilibazisa.
Umkhandlu wesibili uthandana kakhulu. Phuma esimisweni nesimiso - bayaziwa ukubulala ubuhlobo. Ukuphuma kwepikinikini, ukuya e-cinema, ukuhlwa kwamakhandlela othandana naye - konke lokhu kuyadingeka kuwo wonke owesifazane.
Ithimba lesithathu lingukuhlukahluka kokuphila obuseduze. Akudingekile ukuthi uphinde ufunde i-Kama Sutra, ufunde amasha amasha, kodwa uma unikeza umkakho, isibonelo, izambatho ezintsha noma igqoke ukugqoka, uzomangala ukuthi ubuningi bayo buyokhula kanjani. Noma zama ucansi endaweni engavamile (yebo, ukugcina imithetho yokuhlonipha!). Izincwadi kule ndaba manje ziyilwandle!
Umkhandlu wesine uyingxenye yokuzilibazisa. Kungaba yinoma yini - ukuze nje ube ndawonye. Mhlawumbe umkakho uzothanda ukudoba.
Futhi into eyinhloko ukuqonda ukuthi uma umbhangqwana unomshado ovumelanisiwe futhi kukhona uthando, akekho ozobheka izinselele ohlangothini. Yini okudingekayo, uma kukhona umlingani ozithandayo owaziwayo, njengoba uqobo uqobo, onokuthi ukhululekile futhi ukhululekile kuwe?