Ngaphambili, impilo yowesifazane yayinganiselwe kulabo okuthiwa "k": "Kinder, Kirche, Kü chen", okusho izingane, ikhishi kanye nesonto. Futhi ngokuvamile abagcina benza enye yezindima ezibalulekile. Owesimanje wesonto ungumkholwa ongcwele, ezungezwe izilingo eziningi, imisebenzi, amalungelo, futhi ngesikhathi esifanayo ukugcinwa kwemithetho yenkolo, nokukhonza ngobuqotho ukholo lwakhe.
Kunemibuzo eminingi engowesifazane wanamuhla ongum-Orthodox? Uhlalaphi, angaya emsebenzini, futhi uma kunjalo, kuphi lapho osebenzela owesifazane ongum-Orthodox? Ubheka kanjani impilo ejwayelekile, ukuthi ngabe ugibela ihekhi, noma uzivumele yini ukwakheka kanye nekhanda, nokuthi ubona kanjani isixuku lona wesifazane ongum-Orthodox wangempela?
Owesifazane.
Ngeshwa, ezweni lanamuhla, abesifazane abaningi base-Orthodox bahlala emthunzini. Ukufaneleka kwabo akukhonjisiwe ngemiklomelo, ayibhaliwe nge-tabloids, abakususi iqiniso lombukiso. Futhi mhlawumbe ngenxa yokuthobeka okunjalo nesifiso sokuhlala emthunzini, umfanekiso wesifazane wase-Orthodox, isele iningi imfihlakalo futhi ivame ukugcwala ubandlululo namanga. Empeleni, laba besifazane abafani nabesifazane abavamile. Ngaphandle kokuba bevinjelwe kakhulu ekuziphatheni, bakholwa ngempela, futhi baqinise ukholo lwabo ngokugcina imithetho yesonto. Ngokujwayelekile bafana nabo bonke abesifazane abafuna ukuba amahle, kodwa bakhangwa ubuhle obungokomoya kunomzimba, ngoba awuvamile ukubona owesifazane onjalo ehlamba izingubo noma ekwenzeni okwenziwe kahle, kodwa akusho ukuthi uzogqoka kahle noma angakulungiswa kahle . Phakathi kwabesifazane abangama-Orthodox ungase ubone abesifazane abathandekayo kakhulu, ezimfashini ezifashini nezesitayela, lapho amantombazane amancane kufanele akhishwe khona.
Ngokujwayelekile, owesifazane wesimanje ongum-Orthodox angamhlanganisa ngempumelelo kokubili ukuthuthukiswa ngokomoya nangomsebenzi, hhayi ekulimazeni yena, ukholo lwakhe nomndeni wakhe.
Ngabe owesifazane wesonto lobu-Orthodox wanamuhla? Kufana nakho konke, kugcinwa kuwo kuphela, into ekhanyayo futhi engaqiniseki, ebizwa ngabantu-ngokholo. Futhi bonke abanye besifazane bazohlale behlala besifazane, futhi akukho lutho olungaluguqula.
Inkolo futhi usebenze.
Impilo kuphela, noma ingagxili ekhaya nasemndenini, futhi uya emsebenzini? Ngokuvamile imibuzo enjalo yenza umuntu angacabangi nje kuphela abesifazane base-Orthodox. Kodwa ngokwemithetho yenkolo, owesifazane ongum-Orthodox kufanele azizinikele ekhaya nasemkholweni wakhe. Kodwa kulaba besifazane banamuhla kunezinye izici eziningi ezivame ukwenza ukuba baye emsebenzini wansuku zonke ukuze bathole imali. Okufanayo kuthinta ukuthanda kwamadoda wanamuhla. Ngokuvamile bafuna ukubona owesifazane ogcwele ngokugcwele othakazelisayo ekukhulumisaneni futhi ngesifiso esikhulu sokuthuthukisa ubuntu bakhe futhi aphumelele impumelelo yomsebenzi.
Ngokuba owesifazane ongum-Orthodox, kusukela ebandleni, umsebenzi uvumelekile, kodwa uma kuvimbela owesifazane ukuba afeze imisebenzi yakhe yasendlini, asebenzise imisebenzi yakhe yomama kanye nomndeni, ngakho imisebenzi enjalo yindaba eyingozi yokuzinza komndeni. Ngokufanayo, ngokusho kwemibono yesonto, ukulingana kwamasiko kanye nokuhlalisana kwezombusazwe kwabesifazane nabesilisa kubhekwa kahle, kodwa abesifazane besonto lobu-Orthodox baphoqelekile ukuba bakhethe: ukuzidela emndenini, noma ukuzama ukuhlukana phakathi komsebenzi nomsebenzi, nokuba nesikhathi sokwenza yonke imisebenzi edingekayo. Okuvame ukwenza ukuphila kube nzima. Ngamanye amazwi, umsebenzi ngokucacile awuphikiswanga nendlu.
Ezweni lanamuhla, owesifazane ohloniphekile uzama ukuhlanganisa umsebenzi wesifazane nokunakekela indlu nomndeni ngomsebenzi othakazelisayo nesithakazelisayo. Noma kunjalo, kunezibonelo eziningi zendlela okufanele uhambe ngayo. Njengoba kuvela, ohlonishwayo abaningi bahlanganisa imisebenzi yabo kanye nezinkolelo zama-Orthodox, futhi ngosizo lwabo udumo bazame ukuheha abantu abasha, banikeze umbono wangempela wenkolo, futhi bahlukanise ngokucacile umqondo wokholo oluqotho nokweqisa.
Umsebenti wesifazane ohloniphekile ngaphandle kwekhaya akuyona neze isifiso sokuthi "ukulingana ngokobulili", futhi bayabona umsebenzi wabo wezobuchwepheshe njengendlela eyodwa evumelekile yokuziqhenya njengowesifazane ongumKristu. Nokho, isithombe asijabuli kakhulu, emindenini yama-Orthodox. Ngokuvamile, izingxabano ezenza abesifazane basebenze ngokuhlobene nokuphuma, ukungqubuzana phakathi "kokuphila" nokuthi "hhayi ukuphila" okungeke kubekwe isaphulelo kuvamile kakhulu. Yingakho kuvame ukukhula kwamanga, lapho kusindisa umhlaba emndenini, owesifazane kumele ahlale ekhaya. Kodwa abesifazane abaningi bazizwa bekhululekile nalesi simo. Futhi uma konke kuhamba kahle, ke akudingeki isidingo sokukhuluma ngokuvimbela amalungelo nenkululeko.
Ubani ozosebenza naye?
Ngokuvamile uma owesifazane ongum-Orthodox esenquma ukuya emsebenzini, yikuphi okukhethekile okufanele akhethe? Ngokujwayelekile, abesifazane bakhetha umsebenzi ohlobene ngqo nokusiza abantu. Lezi zingase zibe izinsizakalo zomphakathi, ukufundisa, imithi, ingqondo, ukuzithandela, ukuthunga, ukupheka njalonjalo. Owesifazane ngokwemvelo udalwe ukusiza, umnike ukushisa nokukhathalela abanye, kungakhathaliseki ukuthi ungumndeni, noma nje abantu abancane abajwayele. Yebo, futhi lo msebenzi awuphikisi izidingo zamasiko kanye namasiko. Ngokufanayo, owesifazane ongum-Orthodox angathola ihhovisi lakhe esontweni, noma izinhlangano zesonto, ukuphatha ukusiza.
Ngokuvamile, indima ebalulekile idlalwe ngethuba lokuhlanganisa umsebenzi nomuzi wabo. Phela, indlu nomndeni badlala indima enkulu kunazo zonke kwabesifazane abangama-Orthodox kunama-dews ochwepheshe.
Kubalulekile ukuqonda umehluko ocacile phakathi komkholwa nomuntu onobudlova. Amakholwa abesifazane abafani nalabo abangakholwa, ngaphezu kokholo ngokwabo. Abathandi bavame ukuphuma esixukwini, beqhamuka kakhulu futhi bavame ukudukisa abanye, kuyilapho bebodwa, besesimweni.