Lokhu kubangela izinkolelo eziningi nokubandlulula mayelana nokuthi, ngokwesibonelo, ubudlelwano bwakhiwa emindenini yamaSulumane.
Imiqondo ebalulekile kubo bonke amaSulumane "i-halal," "makrooh," ne "haram." "Ukuqeda" - yilokho okuvunyelwe, kuvunyelwe kokubili ngomthetho nenkolo. "Makruh" kuyisenzo esingathandeki, kodwa esingenqatshelwe, isenzo. Ayinqatshelwe ngokuqondile, kodwa uma iphathwa kabi, yilapho kuyindlela yesono. "UHaram" yisenzo esinqatshelwe umthetho noma inkolo, lapho umuntu ejeziswa khona ngemva kokufa, futhi ngesikhathi sokuphila kwakhe angase ajezise ngokuhambisana nomthetho we-Sharia.
AmaSulumane awavumelani nhlobo isahlukaniso, njengokwesibonelo, ubuKristu, kodwa uchaza ngokunembile lokho okuvunyelwe umyeni wakhe nokuthi uvunyelwe umkakhe. Ukuhlukanana kule nkolo kudikibala kakhulu, kodwa kunezimo lapho indoda e-Islam inqatshelwe ukudala umndeni, futhi uma uyidala, kufanele ihlukanise ngesicelo sokuqala somkakhe. Lokhu kuhlanganisa, isibonelo, ukuhlukumezeka kumfazi.
Abantu abakude nabamaSulumane bakholelwa ukuthi isimo sengqondo somyeni ngokuqondene nomkakhe kule nkolo sinzima, ngisho nesihluku, ukuthi owesifazane usebugqila ngokuzithandela okokuqala nobaba wakhe nabafowabo, khona-ke nomyeni wakhe. Konke lokhu kukude nalokho okubonakalayo. Imisebenzi yendoda yamaSulumane emayelana nomkakhe inkulu kakhulu kangangokuthi ikwazi ukuncintisana kalula nekhodi enkulu yokuziphatha eyamukeleke kunoma iyiphi enye inkolo noma isiko. Nazi ezinye zezidingo zamaSulumane kumadoda.
Indoda yamaSulumane iyadingeka ukuba ikhombise isimilo esihle ngokuqondene nomkakhe. Kumele ahlukumeze ukuthukuthela kwakhe, ungamhlukumezi ngama-cavils futhi ungabonisi ubuhlukumezi.
Uma indoda ibuya ekhaya evela emsebenzini, kufanele ibuze impilo yakhe. Futhi kuye ngokuthi impendulo yakhe yenzani. Uma ezwa kahle, uvumelekile ukuba abe yedwa ekucindezelekeni kwakhe, ukukhukhumeza, ukumanga. Futhi uma kungazelelwe ubonakala edidekile noma ecindezelekile, umyeni uphoqelekile ukuba ambuze mayelana nezizathu nokusiza ekuxazululeni izinkinga.
Abantu baseYurophu bangaba nomona izinto ezithile uma befunda ngokuningiliziwe ngalokho okuvunyelwe kubayeni ngokuphathelene nabafazi babo eSulumane. Isibonelo, akuyona into evamile emasikweni yobuKristu ukwenza izithembiso zamanga. E-Islam, kukholelwa ukuthi ukuze kuqinisekiswe owesifazane, indoda ivunyelwe ukuthembisa izintaba zayo zegolide. Indoda enonembeza ohlanzekile futhi ngaphandle kwesono ingamthembisa yonke into ayifunayo, ngisho noma eyazi ngokuqinisekile ukuthi ngeke akwazi ukuyenza. Kukholelwa ukuthi njengoba umyeni engowona yedwa owondla umndeni, futhi umfazi ehlezi ekhaya futhi ekhulisa izingane, umyeni uphoqelekile ukuba ahloniphe ukholo lwakhe ngendlela engcono kakhulu.
Ekhaya, umfazi ongumSulumane akudingeki ahambe ngezingubo nemigqa. Ngaphezu kwalokho, lo muntu ubophekile ukuba amthengise izingubo ezinhle kakhulu nelineni elihle kunawo wonke kanye nemincintiswano yesicelo sokuqala. Umfazi kufanele afihle ubuhle bakhe nobulili kuphela emphakathini. Ekhaya, umyeni wamaSulumane uvunyelwe ukumbona kuyo yonke inkazimulo yayo. Kulesi simo, umyeni wakhe akanconywa ukuba asindise noma egqoke izingubo noma ukudla komkakhe. Okusho ukuthi, angathengela izitsha zokugcina ezokunethezeka nezokungcebeleka ezibiza kakhulu, ukujabulisa nje umkakho othandekayo. Kodwa ubuhlungu nobuhlungu bomyeni kungabhekwa njengesono ku-Islam.
Kuphikisana okukhulu phakathi kwabahumushi be-Quran kanye nabafundi bamaSulumane bafunda u-Islam ngemfundo yomyeni womkakhe. Abaningi bayaqiniseka ukuthi kuvunyelwe umyeni ngokuqondene nomkakhe ekuhlaseleni okulula kwamaSulumane. Eqinisweni, indoda e-Islam, nakuba kufanele ifundise umkayo, kodwa ukumshaya cishe cishe akufanele. Abesifazane abangagcini inhlonipho yomndeni futhi abayikuvikela impahla yabo bangajeziswa ngumyeni. Ukungafuni, ubuhle nobugebengu ngokumelene nemithetho yeSharia, umyeni angazama ukuyeka eyedwa, futhi kuphela uma engaphumelelanga, khona-ke unesibopho sokudlulisela umfazi enkantolo. Umyeni ubophezelekile ukuvikela umndeni omncane ekuhlekeleni, nomkakhe - ekunyundela. Ngakolunye uhlangothi, uma umfazi ngokwakhe ehlonishwayo, ethanda ukuhlukana nokuhleba, kufanele ahlakulele inhlonipho ngabadala kuye. Ikakhulu lokhu kusebenza ezimweni lapho umfazi osemusha ephikisana nodadewabo noma umama wakhe. Ukuze kube nokuthula emkhatsini wemindeni kanye nezihlobo ezindala ukuthi kungenzeka, umyeni uphoqelekile ukuba ahlale ekusithekeni lonke ulwazi mayelana nokushiyeka kwendalo nokukhuliswa komfazi.
Endabeni yokuxabana komndeni, umyeni wakhe uvalwe yi-Islam. Ukuze ungathinti ukungqubuzana, indoda ivunyelwe ukuthula usuku. Umfazi ngalesi sikhathi kufanele eze, epholile futhi axolise. AmaSulumane akholelwa ukuthi owesifazane akakwazi ukuma umyeni wakhe isikhathi eside, futhi lokhu kuyisijeziso esibi kakhulu kuye. Ngisho nomfazi oqhoshayo futhi onenkani uyakwazi ukuzidonsa ndawonye ngosuku futhi athole izixazululo ezinokuthula ekungezwani okuvelele.
Ukukhathalela okukhulu ku-Islam kubhalwa imithandazo yendoda kumkayo. Ukukhuliswa komyeni ngumfazi wamaSulumane kubaluleke kakhulu. Ngakho indoda kufanele ikhuleke ku-Allah nganoma yikuphi ukuthuthukiswa kokuziphatha komkakho, kumbuze yona, noma ukubonga uma sekuvele kwenzekile. Kulo muntu futhi ulele umthwalo wokuhluleka ukwenza isono. Kukholelwa ukuthi owesifazane unobuthakathaka futhi unobuthakathaka, futhi indoda, njengenhloko yomndeni kanye nomuntu onamandla, inesibopho sokumelana nemicabango yesono yowesifazane. Kulesi simo, umyeni akufanele abe ngumthwalo, futhi kufanele avumele umkakhe ukuba abonise ukukhubazeka okuncane nokungaphumeleli okungabangela isono. Okungukuthi, akufanele amthole kabi, futhi ukuziphatha okungaholela ku-haraam (isenzo esinqatshelwe) singakwazi ukulawula. Ngesikhathi esifanayo, imidlalo nomkakhe, ngisho nokugembula, akubhekwa njengesono, bayamukelwa, njengoba besiza ukuqinisa umndeni, kodwa ukuphuma ekuzijabuliseni ngokuvamile kuvunyelwe umfazi, futhi indoda kufanele ilandele ngokuqinile.
Njengoba kungabonakala kusuka ngenhla, izisekelo zempilo yomndeni e-Islam azifani kakhulu namasiko omndeni wabathandana bezinye izinkolo. Ukuqonda lokhu kufanele kube negalelo lokuphila kwabantu abanamasiko nezinkolo ezehlukene eduze komunye nomunye.