Imithetho esemqoka yokudlala ngothando nomphathi

Namuhla, abaningi besifazane abangashadile noma abangajabuli emshadweni bachitha isikhathi esingaphezu kwengxenye yesikhathi sabo ehhovisi. Ukudlala ngothando nabalingani bakho kuyisivikelo ngokumelene nesizungu kubo. Ngokuxhumana njalo emsebenzini nsuku zonke, amadoda nabesifazane banamuhla baphoqeleka ukuba babelane ngothando.
Namuhla, lokhu kuyindlela eyamukelekayo yokuxhumana phakathi kwendoda nowesifazane. Ukudlala ngothando kwenza kube lula ukuxhumana phakathi kwabasebenzi basehhovisi bobulili bobabili. Kuyinto engenakugwemeka, ngoba owesifazane ozimele ozimele ovele evelele phakathi kwabanye. Futhi lesi yisigaba sokuqala sokudlala ngothando.

Ngingathanda ukuchaza kabanzi ngaleyo ndlela evamile namuhla njengoba ngithandana nomphathi. Owesifazane unelungelo lokudlala ngothando nanoma yisiphi isisebenzi sehhovisi. Kubalulekile ukuthi uhlukanise phakathi kokudlala ngothando nokwabelana ngothando. Ikakhulukazi uma ephethe u-boss wakhe. Ngokuvamile lokhu kuphelela ngokudabukisayo ngenxa yokuthi ukunakekelwa okuphansi komphathi kubheka njengokuqala kokuthile okuhlanzekile nokukhanyayo. Futhi-ke cishe kunezinguqulo ezahlukene zokuthuthukiswa kwezenzakalo. Kusukela ekuthokozeleni kuya kokuncane.
Ngakho-ke kubalulekile ukukhumbula imithetho esemqoka yokudlala ngothando nomphathi. Ngizozichaza kabanzi.

Ngakho, imithetho esemqoka yokudlala ngothando nomphathi yilezi:

Okokuqala . Ukuheha ukunakwa komphathi kumele ube ngowesifazane onamandla, onamandla, onokwanele, odlala ngothando. Futhi ungazenzisi ukuthi nguyena kuphela oyoba nesithakazelo kuye futhi kungcono ukuthi angayami ukumbopha yena futhi aphule inkululeko yakhe.

Owesibili . Kubalulekile ukugcina ibanga elidingekile phakathi komlawuli kanye nabangaphansi. Ukungavumeli ukuvumelanisa. Yilungele ukumelana nokuthandana kwakhe. Ukudlala ngothando kwakho kufanele kube lula futhi kungabi okubophezelayo futhi akusho ukuthi kuqhubeka ukuqhubeka. Akekho ozobekezelela ukuphulwa kwenkululeko yakhe engxenyeni yomfokazi kuye. Khumbula: wena ozakwabo emsebenzini. Akukho lutho.

Okwesithathu . Kumelwe ube nesineke, uhlelwe, ungathukutheli kumphathi wakho, ungamthukutheleli, ngokungahambi kahle, ugweme inkampani yakhe. Khumbula, ngokuyinhloko ungumholi wakho futhi kuphela indoda. Hlala unesithakazelo umbono wombono wakhe, yiba umlaleli omuhle, ungamphazamisi.

Okwesine . Ngeke ube nkulu kakhulu, unenkani, ungafaki imibono yakho mayelana nezindaba zokukhiqiza, uqinisekise ukuthi yiyona yodwa yeqiniso. Kumele kukhunjulwe ukuthi ngaphandle kwakho kunabanye abaphansi abangase babe nemibono ehluke nombono wakho. Futhi umphathi angayilalela noma athole iziphetho esimweni.

Okwesishiyagalolunye . Awukwazi ukuvumela ukuthi ubanjwe ngokunganaki ngaphansi kwanoma yiziphi izimo. Kumphathi kumele ngaso sonke isikhathi ube nokumomotheka kanye nehlaya endaweni egcinwe kuyo, noma ngabe uhlawulisiwe.

Owesithupha . Kumele ujonge ukwethenjwa komholi. Futhi ungakhohlwa ukuthi ukudlala ngothando nomphathi akuyona isizathu sokubonisa osebenza nabo ngolwazi oluyimfihlo, olunikezwe wena noma ngesidingo sokukhiqiza noma ngezikhathi zobuthakathaka.

Imithetho yokudlala ngothando ayamukeleki ukukhohlwa noma ukunganaki. Kubalulekile ukukhumbula ukulingana nomphathi - kungumdlalo nje. Umdlalo ongakubopheli kunoma yini. Umdlalo osiza inqubo yokukhiqiza, ukuphumula komkhathi ngaphakathi kokubambisana. Umdlalo wokuthi, uma ungabonisi uthando, uzokuletha imiphumela ebonakalayo njengenhlonipho nokwamukelwa ngumphathi.

Futhi ngokuphambene nalokho, ukulahlekelwa ukulawulwa kwesimo sokudlala ngothando kubangela ukulahlekelwa umsebenzi ekusebenziseni okugcina, futhi okungenani ukuhleka nokuwa kwegama lakho.