Ukufuna imizwa, imizwa ejulile neqotho, abashadile abasanda kushada baqhubeka beya emikhosini yomshado wendabuko. Lo mcimbi othakazelisayo kakhulu, abaningi abasanda kushada bayavuma ukuthi umshado wabo wusizwa kakhulu ngomcimbi womshado, owenza izinzwa zabo zijule futhi zikhule ngokomoya, baphinde bahlola imibono enjengokuthembeka nokuziphatha okuhloniphanayo komunye nomunye. Uma ucabanga ngomshado, ungathathi izinqumo eziphuthumayo: ngoba isakramente idinga ukulungiselela.
Okokuqala, udinga ukukhetha usuku oluvela ekhalendeni lomshado, futhi okwesibili, ukuzijwayeza ngemithetho eyisisekelo yomshado esontweni futhi, ekugcineni, ukukhetha ingubo. Imithetho eyisisekelo yomshado esontweni ilula. Inqubo yomshado ayibanjwe ngesikhathi sokuzila: akukho usuku olulodwa noma usuku oluningi. Ngokwesiko lama-Orthodox, umkhwenyana kufanele abe neminyaka engaphezu kwengu-18 ubudala, futhi umakoti - iminyaka engu-16. Kuneminye imikhawulo - isonto alivumelani nemishado eminingi kanye nomkhosi womshado womshado wesine futhi awusenakwenzeka. Izithiyo emishadweni, ngaphezu kwalokho, kukhona ubudlelwane begazi phakathi komakoti nomkhwenyana noma ukuba khona kwesinye sezifo ezingqondweni. Umkhosi womshado awubanjelwe ongabhapathiziwe, kubantu bezinye izinkolo noma abakholelwa ukuthi uNkulunkulu akakholelwa ukuthi uyindlela ephathekayo. Isibusiso sabazali siyathandekayo emshadweni wesonto, kodwa ukungabi khona kwayo akuvimbeli umkhosi uma labo abasanda kushada sebefinyelele emdala. Ukukhulelwa akusona isithiyo.
Uma abantu abasha behlangabezana nalezi zidingo, kuzodingeka bakhethe isonto ezimbili kuya kwamasonto amathathu ngaphambi komhlangano futhi bavakashele ukuze bajwayele imithetho kanye nenkambo yesakramente. Ngokuvamile, umkhosi womshado uqhutshwa umpristi wakhe, kodwa ngezinye izikhathi abashadile bavunyelwe ukuqhuba umkhuba nobaba wabo ongokomoya. Uma uhlela ukuthatha izithombe namavidiyo, udinga ukuxoxisana nompristi kusengaphambili. Ngaphezu kwalokho, ungangezelela ngokungezelelwe ukuthi i-bell iyakhala futhi i-choir yesonto, nakuba kwamanye amasonto kakade bahlanganisiwe emcimbini.
Emasontweni amaningi, lo mshado ubanjwe ngokuqokwa, ngakho-ke, ukhethe isikhathi nosuku ekhalendeni, qinisekisa ukuwuqinisekisa kusuka kumpristi wethempeli. Umshado ubanjwe ngemuva kokubhaliswa komshado ehhovisi lokubhalisa, nawe uzodinga ukuthatha isitifiketi somshado. Umakoti nomkhwenyana ngesikhathi semikhosi kufanele kube nemisiphambano, njengoba nje kubhapathiziwe kungashada. Kuyinto efiselekayo ukuthi umakoti wayegqoke ikhanda lokukhanda, okungenani enze ukwakheka futhi angasebenzisi amafutha ngephunga elimnandi. Isihenqo eside kakhulu futhi esihle kakhulu singabamba umlilo emakhandlela. Umakoti emcimbini uzobamba ikhandlela esandleni sakhe amnike isixha sakhe kusengaphambili.
Uma umakoti egqoke ingubo yomshado evuliwe, kuzodingeka ijazi limboze izingalo zakhe, esifubeni nasemhlane. Umkhuba uthatha imizuzu engaba ngu-40, kodwa futhi ungadonsela ngaphandle, ngakho-ke kunconywa ukugqoka izicathulo ezikhululekile ngezithende eziphansi. Njengoba sikhuluma ngomlobokazi, sizoyeka ngokushesha emzuzwana obalulekile - ingubo yomshado. Ingubo yomshado ihlukile emshadweni ngesitimela sokugunyaza. Ukugqoka okunjalo akuyona nje imfanelo yama-Orthodox, kodwa futhi nemikhuba yamaKatolika. Lapho lo mkhosi usuphelile, isitimela singasuswa noma sinyatheliswe.
Kodwa ukulondoloza ngobude bayo akulandeli, kukhona inkolelo yokuthi isikhathi eside, isikhathi eside abantu abashadile bazohlala ndawonye. Ngaphezu kwalokho, igqoko lomshado akufanele libe lushisa futhi elihle kakhulu, ngokwesiko lifanekisela ukuthobeka nokuthobeka komlobokazi. Ngokuvamile kungumhlophe kuphela. Njengoba kushiwo ngenhla, igqoke kufanele imboze izandla, isifuba nomhlane womlobokazi, noma ube nengubo. Indwangu yomshado akuyona ngempela ingubo yomshado, ingaba ingubo elula yokuthobeka yamathoni alula. Noma kunjalo, omakoti abaningi bakhetha ukushada emigqokweni yomshado. Kulesi simo, kufanele ugweme izitayela ezincane futhi eziqinile kakhulu futhi uqiniseke ukuthi usebenzisa iveli. Futhi manje emuva emuva kwenqubo yomshado esontweni. Izindandatho zemishado kufanele zinikezwe umpristi ngaphambi kokuthi ziqale, ezandleni zomakoti nomkhwenyana kufanele zibe yizimpawu zomshado zangaphambi.
Ngesikhathi sesimiso, kuzothatha isikhathi eside ukugcina imiqhele phezu kwamakhanda omakoti nomkhwenyana, kungumsebenzi wamadoda angcono kakhulu. Kuyinto efiselekayo ukuthi amadoda angcono kakhulu aphakeme, ngoba akulula ukubamba imiqhele isikhathi eside. Kunamanye amazwana: Ukuba khona kwabesifazane kuma-trousers akuthandeki, futhi uma labo bephakathi kwezivakashi, kungcono ukuzinikeza indawo ethile phakathi. Akuwona wonke umuntu okhona okhuluma emshadweni njenge-sakramente, kwabanye ukuthi kuyinkambinkimbi futhi inhlekisa inqubo.
Izivakashi ezinjalo zibhekwa kangcono emigqeni yangemuva. Ukuba khona kwazo zonke izivakashi emcimbini akudingekile, ngakho-ke ukubunjwa kwabahlanganyeli kungalungiswa kusengaphambili. Umkhosi womshado udinga ukugcinwa okuqinile kwamasiko wesonto nemithetho. Ekuqaleni, umpristi unikeza umakoti nomkhwenyana ukukhanyisa amakhandlela, bese - efaka izindandatho zomshado: kuqala ngomunwe womyeni, bese ubeka umunwe womlobokazi - bese ubashintsha kathathu. Umkhwenyana ukhethwa ngegolide, futhi umakoti - indandatho yesiliva. Ngenxa yokushintsha izindandatho, indandatho yegolide ihlala nomlobokazi, futhi indandatho yesiliva nomyeni.
Ngemuva kokuqothulwa, labo abasanda kushada baya enkabeni yethempeli futhi umpristi ubuza ukuthi bayashada yini ngokukholwa nokuthi kukhona yini izithiyo kulokhu. Izimpendulo zilandelwa umkhuleko nezinsika ezibekiwe emakhanda abashadile. Khona-ke isitsha sewayini sikhiqizwa, sibonakalisa injabulo nokuhlupheka, okunikezwa kumakoti ngezimpendulo ezintathu. Emva kwalokhu, umpristi ubamba umyeni nomakoti kathathu ngezandla ezixhunyiwe zokucula isonto ezungeze i-analo. Ekugcineni, bayasuka emasangweni eNkosi yase-altare futhi balalele ukwakha umpristi. Emva kwalokhu, umkhosi uthathwa njengabantu abaphelele futhi abantu abasha bathola ukuhalalisela kubangane nezihlobo.