Ukuze ungakhulumi isihloko sokukholwa
Uma uhlangana nomuntu okholwayo, zama ukugwema ukukhuluma naye ngokukholwa nhlobo. I-guywill ewanele iyinto evamile yokwelapha isifiso sakho, ngoba uma eqinisile futhi eqinisile, ufuna ukukusiza, kodwa akafuni ukuhudula inkolo yakho enkolweni yakho ngokuphoqeleka. Khumbula ukuthi awusoze usishintshe. Abantu abakholelwa kakhulu kuNkulunkulu kanye neBhayibheli baqiniseka ngokugcwele ukuthi baxoxwa ngabapristi nabelusi. Yilokho, kubo amazwi eBhayibheli anembile njengombhalo wePythagorean womuntu ovamile. Uma abantu batshelwa ukuthi le mfundiso ingalungile futhi akufanele isetshenziselwe ukubalwa, ingabe ungashintsha ingqondo yakho? Kungenzeka ukuthi, ngoba ufundiswe kakhulu empilweni yakho yesikole, yonke indawo yakho iyakufana nawe, ngakho-ke ngeke ube nesizathu sokungabaza ukufaneleka kwe-theorem. Futhi insizwa yakho idonseleka ekugxekeni kukaNkulunkulu neBhayibheli. Kusukela esemncane kakhulu wayenesiqiniseko sokuthi ukucabanga okunjalo kuphela okulungile. Abantu abaseduze nabo (futhi amakholwa banabangane abafanayo nabangane) nabo bayaqiniseka ukuthi nguNkulunkulu kanye neBhayibheli eliwumthombo onokwethenjelwa kakhulu wokwenza izinqumo ezifanele futhi kuzoba usizo lapho izinkinga ziqala ukuvela empilweni. Ngakho-ke, uzama ukufika kumfana umbono wakho wokuthi uNkulunkulu akayona into ekhethekile, ngeke uzuze noma yini. Kodwa uma insizwa yakho inenkani, futhi i-floppy, khona-ke kunokuba unikele wonke umuntu ukuba ahlale ngokuphazamiseka kwakhe, uzoqala ukuphikisana. Futhi njengoba uyazi, izingxabano namakholwa azipheli nganoma yini enhle, ngoba zithatha wonke amazwi kuNkulunkulu, njengokungathi uzithuka. Yingakho, uma isiphetho siletha umakholwa we-vass, futhi uhlakaniphile ngokwanele ukuba angakhulumi nesihloko sokholo ngokwakhe, kufanele futhi wenze ngokuhlakanipha ngokugwema. Uma lo mfana enomlingani ohlukile futhi okwamanje efuna ukufakazela okuthile, khona-ke kufanele umise ukuziphatha futhi umtshele ukuthi uyamthanda ngendlela ayenayo, kodwa akufanele ubeke umbono wakho kubo. Uma ungafinyeleli ekukholweni okholweni nasenkholweni, ekugcineni ubuhlobo bakho buyohlabalala, ngoba uhlale uxabana futhi uxabana, zifakazele umbono wakho, zama ukubeka umcabango wakho wesibili kumuntu wesibili. Ngakho-ke, uma ungumfana onothando, naphezu kokholo lwakhe olujulile, zama ukuqonda nokwamukelwa njengoba ukhona futhi ungavumeli inkolo ibe phakathi kwakho. Ngempela, uNkulunkulu uluthando okumelwe ludale, hhayi ukubhubhisa ubudlelwane.
Ukuziphatha emphakathini
Abantu benkolo banemithetho ehlukene kakhulu yokuziphatha emphakathini. Abawamukeli ulimi olubi, cishe ungasebenzisi utshwala, ungayi emaphathini lapho amantombazane angenqunu-agcwele ubhiya. Uma wakhe ubuhlobo nomuntu okholwayo, kufanele ulungele lokhu futhi ulahle lokho okungamukeleki kumuntu ongokwenkolo. Kodwa kakizvestno, akuwona wonke umuntu ongaphonsa konke ayephila ngaphambi kokuhlangana nengxenye yakhe. Ngakho-ke, uma uqonda ukuthi usazoxhumana nabangani, uye emaphathini futhi uphuze ubhiya, khuluma ngaso leso sikhathi esoka lakho. Uma isimo sakhe sengqondo sibi kakhulu, khona-ke kufanele ukhethe: yena noma impilo yakho. Uma ukholwa ukuthi unobuntu okwazi ukuyekethisa, ungazama ukuhlela konke ukuze wonke umuntu ajabule. Isibonelo, ukuhamba nokuphuza nabangani bakho uma ematasa enza ibhizinisi noma ekhuluma nabangani bakhe besontweni. Ungalokothi uvele phambi kwakhe udakiwe, ngoba kumuntu okholwayo, owesifazane osesimweni sokudakwa uhlambalaza kakhulu. Futhi, yebo, phuthuma nayo. Kodwa-ke, uma ukholwa engumfana, akufanele nje uphuze. Isikhulu esingakwazi ukuyikhokhela ingilazi yewayini. Uma uhamba nabangani bakho, cela abathandekayo bakho ukuthi bangafungi nesoka lakho ukuthi baziphathe kahle. Akekho okhuluma ukuthi abangane kufanele basho kanjani isilawuli ngendlela ephakeme, benze okuthile okungokwemvelo kubo, njalonjalo. Vele uchaze abantu ukuthi iningi lomlingani, utshwala obuningi nokunyanya ngokweqile isoka lakho akumukeleki. Umuntu ojwayelekile, ngisho nomkholwa, uyazi kahle konke, ngisho noma engabelani ngakho. Abantu abalungile nabangane beqiniso bayokuqonda njalo. Kodwa kulokhu, ukuziphatha kwesahluko kufanele kube ngokwanele, ngoba akanalo ilungelo lokugwedla abantu abanochoko ngoba baphuza izibuko ezimbalwa zebhiya noma ngezinye izikhathi badonsa igama elibi. Ngokuvamile, ubuhlobo obuphakathi komuntu okholwayo nomuntu ojwayelekile buzakhelwe kuphela ekweleteni, ngoba laba bantu bavela emazweni ahlukene. Okuningi bamane abamukeli. Kodwa uma befuna ukwakha ubudlelwane, khona-ke kumele benze lokhu, kungenjalo akukho okuzohluleka, ngoba umbono wezwe ngomunye ucishe ube yisibuko esibhekene nendawo yokubuka yesibili.
Amantombazane amaningi akholelwa ukuthi ubudlelwane bomuntu okholwayo buzobashukumisela ukuba babe ngcono futhi bazithuthukise. Ngaphezu kwalokho, ikholwa lithembekile kakhulu. Kodwa ngakolunye uhlangothi, lapho uqala ukuhlangana nomfana onjalo, okuningi kwalokho akwenzayo, kancane kancane uqala ukwenza isifiso sokuvukela, ukwenza ngokuphikisana, ngoba yonke impilo yakho uye wakhule ngokuphelele kwezinye izimiso, futhi okuthakazelisayo ukuthi, uma ubheka ngokwengeziwe ukuziphatha kwakhe, lapho ulungisa ngokwakho uqala ukubonakala. Ngakho-ke, uma uzicabangela ukuthi uyintombazane enhle enomoya ovuthayo, inkampani yezinkampani ezinomsindo, njalonjalo, futhi uthemba ukuthi umfana okholwayo angakugcina endleleni enjalo yokuphila, kufanele usheshe akuxwayise ukuthi konke kuzokwenzeka ngqo nakwezinye izindlela. Ngakho-ke, asikho isidingo sokuzama ngokuqondile ukwakha ubudlelwane nomakholwa, ngoba wena nabantu bangamanye amazwe. Kodwa uma uthando luqhubeka, khona-ke zama njalo ukuthola ukuyekethisa kukho konke, ukuze ukwazi ukusebenzisana ngokuvamile nomngane, ngaphandle kokuzama ukushintsha umuntu omthandayo.