Kungani abanye besifazane bevame ukuhle, kuyilapho abanye bengaboni?

Ukushiya indlu, sithumela incwadi emhlabeni wonke mayelana nawe, lapho sikucela ukuthi usiphatha ngendlela eyodwa. Umyalezo ungumzimba wethu, izingubo, ubuso nokukhuluma. Abesifazane abaningi ngesikhathi esifanayo baqondisa ngokucophelela i-marafet, bakhethe ngokucophelela izingubo, bezama ukubheka emehlweni abanye njengokukhangayo ngangokunokwenzeka (ngezinye izikhathi, ngokusobala ngokweqile ngezindlela "zobuhle"). Abanye, ngokuphambene nalokho, bagqoka i jeans eneminyaka engu-10 edayiswe futhi ijezi elithukile, hhayi ukungabaza ukuvela phambi kwabantu abanenwele ehlanzekile kakhulu futhi bengenakho ukuzenzela. Yini esifuna ukusho ngathi ngokwethu ngale ndlela? EJapane, imigqa yamazinyo wamazinyo: abesifazane bacela odokotela ukuba babenzele ukumemeza kwezingane, lapho ama-fangs ethinta, kodwa hhayi ngokukhululeka, aya phambili. Ukufanana nentsha eneminyaka eyishumi nambili ibiza cishe amaRandi angamakhulu amane, kodwa emva kokukhokha ungaqiniseka - impumelelo yamadoda isiqinisekisiwe. Kwenzeke: ngenxa yothando lohlobo lwe-anime, amantombazane, afana nezintsha, athola ukunakwa kwabantu. Ubani owayengaziqagela ukuthi ngisho namazinyo, cishe ngaso sonke isikhathi acabangela enye yezimpawu zowesifazane omuhle, uzophuma emfashini?

Kodwa, mhlawumbe, iqiniso liwukuthi amantombazane aseJapane akahambisani nobuhle. Ngokwezengqondo eziningi zezokwelapha, ubuhle nokuthinta akuxhunywanga neze, ngaphezu kwalokho, kunezikhala ezahlukene. Ukuthinta - kuhle, kuhle, kuhle, kuhle. Konke lokhu kungenzeka kakhulu okuhlobene nezingane. Ubuhle bunqunywe yisikhathi esidlule, ukuhlukumezeka, ubulili, imikhuba, ubukhulu namathegi wemikhiqizo yemfashini. Futhi lokhu sekuvele umhlaba omdala.

Yiqiniso, kunjalo. Kodwa ukuthinta abesifazane besifazane baseJapane, okudalwe ngosizo lwazinyo zamazinyo, kusalokhu kuxubene nesabelo sokudalwa kwemvelo nokuqamba: umgomo wangempela wamantombazane akufanele ubheke okuhle, kodwa ukuheha nokuheha.

Ngaphandle kweJapane, imfashini ye-aftertaste engafanele engakaze ivele (nakuba kungenakwenzeka ukuyilahleka), futhi kwezinye izindawo ukuhlelwa kwendabuko yalezi zindawo kubuswa: endaweni ethile - isikhumba esincane nesifubeni esiphakeme, endaweni ethile - ezingenakwenzeka ezinqanyeni ezinkulu kanye ne-cellulite, endaweni ethile - indandatho emlonyeni ophansi. Futhi uma owesifazane ehle kakhulu, kungcono ukuthi yena aphile: ubuhle buvame ukusetshenziselwa njengethuluzi, njengesihluthulelo esivula umnyango emasimini. Akuyona nje iningi labantu abathandekayo nomshado onenzuzo - izifundo zenhlalo ziqinisekisa ukuthi bafuna ukwenza abangane noma baqale ukuthandana nabantu abalungile, kungenzeka ukuthi baqashiwe, bayathethelela okuningi.

Sisebenzisa ubuhle bethu njengethuluzi, siyaqiniseka ukuthi lihlelekile: sikhetha izingubo eziya kithi, sibhala imibala yezinwele, sidlale imidlalo futhi sihlale ekudleni ukuze silondoloze ubukhulu obuhle be-figure. Kodwa-ke, ungakwazi njalo ukuphothula uphinde uhlaziye ithuluzi kuze kube yilapho liphuka, noma ungakwazi, ngokuphambene nalokho, ulibeke ekhoneni futhi ulibheke ngokungathandeki njengoba ligcwele uthuli.

Bust ngezinguquko
Shintsha ukubukeka kwakho manje akunzima, kuyoba nemali. Futhi kuvela ukuthi umngane osekude enze i-liposuction - cishe elula njengokuxubha amazinyo akho. Amanethiwekhi omphakathi ahlaziya, ekhuluma ngengxoxo yabesifazane ababili bezwe abachazwe esihlokweni esisodwa, ababeka ngokucacile imininingwane yomsebenzi wesigqila sokuhlinza epulasitiki yaseSwitzerland futhi bakholelwa ukuthi kwakungalungile ukubuka iminyaka engaphezu kwengu-27, noma ngabe usuvele ukhona 58. Akukho lutho olungenangqondo lapha, nakuba kukhona izinkinga zezokwelapha ezizayo. Abathandi bezincwadi "eziphuzi" bayazi kahle ukuhlupheka kwabadlali bethu nabaculi abazilungiselele ubusha abasha nge-scalpel: ubuso obubukeka njengama-masks afriziwe, ngokuphindaphindiwe ukubuyisa ukumomotheka, izinkophelo ezingemva kwezinhlobo ezimbalwa ze-blepharopoies zenqabe ukusondelana ngokuphelele, okwenza amehlo ashise futhi sonke isikhathi sokusebenzisa amaconsi amanzi ....

Konke ukuze umise isikhathi. Waqhubeka ebusheni. Ungaphili, ungabi nomuzwa omkhulu wokuphila, ugcwale ezinye izinjabulo, akufani kakhulu nentsha. Ukuze uzwe futhi ujabulele le mijabulo yengxenye yesibili yokuphila, umuntu kufanele abe nokuhlakanipha, ubuqili, ukuzwela nokukwazi okukhulu ukuzizwa. Abantu abasha bazizwa bebukhali, kodwa labo abanobunzima bokuzigcina bebusha, balahlekelwa leli khono. Ukuphefumula ngemva komzimba, lapho ubuso buqala ukufana nomaski - emva kwamaplastiki, i-botox futhi nje ngoba imizwelo eqinile ivuselela ukubonakala kwamacimbi.

I-Botox nemizwelo ixhunyiwe. Lezi zijovo abantu zenza, bezama ukufihla imiphumela yokubonisa imizwelo yabo, njengokungathi ukuwasusa ekuphileni. Ezinye izifundo zibonisa ukuthi i-botox ayinciphisi nje kuphela ikhono lokuveza imizwelo, kodwa iphinde ithinte ikhono labo lokuhlola. Futhi umuntu ozama konke okusemandleni akhe ukuba angazizwa ngokwakhe futhi angazizwa lutho, ulandela indlela engalungile.

Ngaphambi kokucwaninga okungapheli kokuhlinzwa kwepulasitiki ukwesaba ukuguga nokufa - esikhundleni sokuqaphela noma okungenani ukucabanga ngakho, abesifazane banethemba lokuphila phakade, phakathi kwabalandeli kanye nokudla, okungakaze kuphele. Futhi ukuze ungalahleki kuwo, kufanele uhlale uncane.

Ukuthakazelisa ngokweqile nokuhlinzekwa kwepulasitiki, okuxhunyiwe hhayi ngesifiso sokulungisa ukuthi imvelo yenzeni ekuqaleni (isibonelo, ukuqondisa i-bumpkin ekhaleni noma ukwenza izindlebe zezindlebe kuvamile), kodwa ngomzamo wokwenza umzimba omuhle nobuso obungenakulungile, kungaba impendulo kubazali abaningi kakhulu befuna kusuka emntwaneni wabo, bephupha ukuthi ubuhle bakhe namakhono azobazisa uthando nokuhlonipha yonke indawo.

Abazali bangasakaza umbono wokuthi uhle, futhi lokhu okulindelwe kubonakala kuqala ngokuphathelene nomzimba, ukubukeka, futhi kwandeke kuphela kuzo zonke izigaba zokuphila komuntu. Ngakho-ke bazama ukuxazulula izinkinga zabo, benze ukucabanga komuntu siqu kube ngokoqobo, kodwa kuthinta ingane. Lapho intombazane ikhula, ibhekene nakho konke ukuphila kwakhe kusukela ekungenikeleni kwayo, kusukela ekuhlulekeni kokuphila kuze kube kuhle. Ngenxa yalokho, ukuzama ukuzithuthukisa, okokuqala, ezingeni lomzimba, ngokusebenzisa imisebenzi eminingi yepulasitiki, kungenzeka kakhulu.

Umzimba ongaphansi
Empi yebuhle kunezitha - labo abangazibukeli. Uma isifiso sokuthi sivelele sishabalale, singasho ukuthi okwamanje asifuni ukwenza lutho - hhayi ukwakha ubuhlobo, noma ukusekela, noma ukudlala ngothando, ukushintsha noma yini ekuphileni kwethu, noma ukufeza impumelelo. Kwenzeka uma umuntu "elahlekelwa" noma engenawo amandla okuziphatha namzimba. Wonke amandla uya kwenye into, isibonelo, ukuxazulula izinkinga zobungane bomzali wengane noma ubudlelwane besilisa nabesilisa. Ngezinye izikhathi lokhu kwenzeka ngobili, lapho ukuhlangana okuphelele kwabalingani kwenzeka khona. Ngesikhathi esifanayo omunye wabo angaziqhayisa ngokuphelele futhi aphile impilo yakhe ngokwakhe, ekhohlwa ngaye, ehluleka ukuqaphela izidingo zakhe siqu. Ukuhlangenwe nakho okungalungile kobudlelwane namadoda, futhi, kungabangela iqiniso lokuthi owesifazane ngokubukeka kwakhe uphekisa labo abafisa ukuxhumana naye.

Ukunganaki, ukungakhathaleli ukubonakala komuntu, kanye nakho konke okunye, kungaba izibonakaliso zokucindezeleka noma ukugula kokuqala. Emva kokwelashwa, inzalo kuye kubuya. Kodwa kunamanye amacala lapho owesifazane engathi angazivumeli ukuba abe mnandi, eqinisekisa yena nabanye ukuthi uyakuthanda kuphela umnyama nogqoko, nokuthi izinwele ezingavundiwe nezinhlamvu zeminwe ezibude ezahlukene zivamile. Owesifazane onjalo njengokungathi uyazisa: "Ungangibheki! Futhi uma ubheka, khona-ke hamba!" Angakwazi ukufihla nokuqina, ephikisana ngokuthi umuntu kufanele athande umphefumulo, hhayi umzimba, futhi ngemuva kwamabhayisikili enobungqingili obhala ngesibindi njengalezi: "Owesifazane ohloniphekile ngeke aphume nge-manicure yesiteleka." Indoda enhle inomzimba owenziwe nge-stale manicure. Izina zika-anti azihlanzekile - futhi zilungile! " Futhi kuyohlale ifana nabantu abanomqondo ozosekela amagama akhe nge-nodding yokuvuma noma ezinye izinto ezithandwayo.

Imithombo engathandi ukubukeka kwayo, engahlobene nombuso wesikhashana womzimba wethu noma imizwa, ifihla ebuntwaneni. Amehlo omama yizibuko zokuqala lapho ingane ikwazi ukuzibona khona futhi ifunde ukuthi iyaqondwa futhi iyathandwa njengoba ikhona, nazo zonke izinkinga kanye neziphambeko. Yile ndlela ukuthi isithombe esihle sizenze ngayo. Uma le ntombazane ingqubuzana nomama wayo, ukwamukela ubufazi bayo bekuyoba nzima. Isibonelo, ubuhle nompumelelo wakho ungabonakala ngowesifazane njengendlela yokunqoba umama, okubandakanya noma isijeziso esicabanga ngecala lakhe noma umuzwa ongenakubekezelelwa wecala lokuqothula kwakhe.

Sinikeza isignali
Uhlobo luni lomlayezo wezinkampani esiwunika umhlaba, yini esiyifunayo kuwo? Ukufaka izicathulo ngezithende kanye nesiketi esifushane, sihlela ukuheha abantu, sishiye indlu ngesijeziso esingenasithunzi, sizama ukufihla eminye imibono yabantu. Ngesikhathi esifanayo, singamangala kakhulu uma kungabikho muntu ophendulayo noma ingubo ebomvu: ukungafuni ukuhle kube yinto enhle ngezinye izikhathi kubonakala sengathi sekujule kakhulu kithi, kuhlale kungenalutho, futhi siyazibuza ukuthi kungani into yobuhle bethu engasebenzi - ihlanjululwe njengoba kufanele, it smeared njengoba kuyadingeka. Ngakho-ke kuyini inkinga?

Isithombe esidala ngokuzikhethela kwezingubo, izicathulo, izikhwama nezinye izesekeli azikhulumisana kahle, futhi zikhuluma ngokuthi umuntu ufuna ukubukeka kanjani kwabanye. Futhi ukubonakaliswa kwezinkampani - kubangela, ukuthinta, ukubonakala komzimba, ukunyakaza - ukudlulisela ulwazi mayelana nathi ngokweqiniso nakakhulu kwabanye ngoba kunzima kakhulu ukulawula. Isibonelo, indawo yezindebe ayikho ngaphansi komuntu. Okusho ukuthi, ngisho nokunquma ukuthi "kube mnandi" futhi usebenzise umzamo othile, ngeke ukwazi ukuheha ngaphandle kwomoya wangaphakathi. Futhi ngisho noma sibonakala ngokwethu esibukweni sivele sihle - i-charm, hhayi intombazane! - labo abasibona ngendwangu enhle futhi benza ngokucophelela ukwakheka, bazokwazi ukuqonda ukunambitheka kwethu, kodwa behluleka ukuqonda, ingqondo yakha isizathu: "Okunye okukuyo kuyaphenduka." Ngakho-ke ukungazi kwabo kuzokufunda okwethu, lapho nesifiso esinamandla sobuhlobo nokuphindiselela komunye osishiyile, nentukuthelo, nokuvinjelwa kobudlelwane, kungafihla. Ngoba ukwazi ukuthi akunakwenzeka ukuba kwenzeke, ngaphandle kokuthi umuntu owenza lokhu okuthandana naye unezizathu zakhe siqu, futhi hhayi ikakhulukazi ehlobene nesihawu, ubungane nothando.

Ngubani, eqinisweni, esibhekisisa izimpawu zethu, isifiso sethu sokuhle? Masibeke esikhundleni sengqondo engabonakali "yezwe", lapho umlayezo othile uqondiswa khona, ngumuntu okhonkolo esikufuna ukutshela okuthile. Okokuqala, yindaba yezimzwelo zangaphakathi kanye nokuhlangenwe nakho okwenziwe ngumzimba womzimba owaziwa yiwo wonke umuntu kusukela ekuzalweni. Okuhlangenwe nakho kokuqala kwalokhu kukhulumisana esikutholile ebuntwaneni, kanti izimpawu ezithunyelwe emhlabeni lapho sezikhulile azifani kakhulu nalokho ingane ithumela kumama: "Kubuhlungu, nginovalo, ngizizwa ngingadingekile" noma "Ngiyajabula, ngithanda , Ngivumelana nami kanye nezwe. "

Njengomntwana, ngokubuyisela silindele impendulo, sifuna ukuzwakala nokuzwa. Ngomqondo othile, ukufuna uthando oluphelele, olungenanzuzo, okungenani ekuboneni kokuqala, kuyinkinga yokuhlangana ezweni lokuhlola.

Kodwa-ke, ungayinselela leli zwe ngokuyeka ukuhlanza izicathulo futhi ngokuqiniseka ukuthi isikhulu esihle sizobona kakade ingcebo yethu engokomoya. Kodwa lokhu kuyingozi enkulu: konke okufanayo, lapho izandla zihlanzekile, futhi ukuhlunga umzimba kulungile, futhi amehlo abukashisi: "Manje uzohlinzeka intsha yami yaphakade, kungakhathaliseki ukuthi ihlala isikhathi eside kangakanani." Izikhulu, ngaphansi kwanoma yikuphi ukucabangela ababezifihlile, nabo bantu. Bayayithanda uma kuhle. Futhi ungakhumbuli ngaso sonke isikhathi inkulumo ehlakaniphile kaLeo Tolstoy: "Kuyamangalisa ukuthi ukucabanga okuphelele ukuthi ubuhle buhle."