Le mibuzo ikhathazeka inqwaba, izinkulungwane noma izigidi zamantombazane, amantombazane, abesifazane emhlabeni jikelele.
Wayengomunye wazo. Konke kwaqala njengabo bonke abanye, ngokusho kombhalo wendabuko: Okokuqala kwakukhona uthando ... Futhi hhayi nje uthando, kodwa "THANDA" ngenhlamvu enkulu. Lowo abhala amavesi futhi abhale ezincwadini. Umzwelo omkhulu, ojabulisayo ongazange ubonakale uphela. Umzwelo onika imililo yemizwelo nokuhlangenwe nakho okumnandi. Futhi kubonakala sengathi wayengumuntu oyingqayizivele futhi oyingqayizivele, umfana othandekayo, owayekade efuna isikhathi eside futhi ekugcineni wathola. Futhi manje ukuphila okubuhlungu, kwansuku zonke kufanele kuphenduke inganekwane ...
Kodwa, ngeshwa, konke akulula kakhulu. Ngokuhamba kwesikhathi, konke kwashintsha. Le ndaba yaphela ukuba ibe nemibala kakhulu, izithombe zaphela, futhi umbono wavela ukuthi ukuphela okujabulisayo ngeke kube ...
Ngelinye ilanga, ngenkathi ehlezi ngaphandle kwefasitela ngobusika obusika obusika, waphenduka emakhasini asekudlule futhi wakhumbula ngezinyembezi emehlweni akhe ukuthi konke kwaqala kanjani: Wayebukeka ngothando lomfana futhi walalela ngokumangalisayo kuwo wonke amazwi alo. Wamncoma ngezindumiso, futhi kwakungekho ukuphola emazwini akhe. Wayebheka ngobuqotho ukuthi nguye ongcono, enhle kakhulu futhi othandekayo kakhulu. Futhi yonke iminithi eyayichithwa nomuntu othandekayo yayibonakala ingunaphakade, futhi ngangifisa ukuthi lezi zinsuku azizange ziphele. Futhi lolu thando alulona olulodwa. Futhi yonke into, ngisho encane, ayizange iphendulwe. Umfana wakhe oyithandayo wamxosha.
Kuphi konke lokhu okwenziwe khona? Futhi yini esele? Azikho izingxoxo ezinde, eziqotho, akukho ukuqonda okuphakathi kokubili nokwethenjelwa kokubili. Azikho izinkathazo ezithakazelisayo, uthando olungenakucatshangwa izigcawu futhi ikhaya lishiywa yinduduzo efanayo. Ukuphila kwakhe konke kwaba yimfihlakalo kuye, isixazululo esivela esikrinini sokunganakwa.
Ubuhlobo nabathandekayo bakho behlukana. Futhi kwakungeke kwenzeke ukulinda, kungenjalo bekuyoba sekwephuzile kakhulu ukulungisa okuthile kamuva. Imibuzo eminingi kangaka yamphazamisa, futhi kwakukhona isikhathi esincane sokwenza izinqumo ...
Kufanele ubhekane nazo zonke izinkinga ngokulandelana. Futhi-ke, ubuhlobo bawa, futhi izinyanga zokugcina zokuphila zawela ezinkundleni ze-tartaras. Kodwa kungani konke kwahlangana ndawonye? Yini eyenziwe engalungile ngaphambili? Mhlawumbe, imizwa ikhulile, uthando seludlulile, futhi uthando nhlobo alukho? Uma ngaphambi kokubona komfana kuphazamiseke ezinye izinkolelo, futhi manje, njengoba ekwazi ukuthi empeleni, ufuna ukubalekela, mhlawumbe akufanele umphathe? Phela, akekho ofanele izinyembezi zezintombazane futhi zonke izintombi zidinga umuntu othembekile, onokwethenjelwa, hhayi umgxeki. Masidonse isiphetho: mhlawumbe, ubudlelwane nomfana othandekayo bahlukana ngenxa yokuthi wayengathandanga ngokwanele, noma akwanele ukuthanda. Musa ukudibanisa uthando ngothando futhi udinga ukuzikhethela wena kanye nhlobo, kungakhathaliseki ukuthi umfana ufanelwe ukuhlupheka kwakho nokuthi ufuna ukubuyisela konke.
Uma ubuhlobo bubaluleke kakhulu, futhi ufuna ukuwagcina, sizobhekana nomunye umbuzo: Kuthiwani uma ubuhlobo nomuntu othandekayo buphukile?
Isimo sakhe kwakuwukuthi: wayefuna ukugcina ubuhlobo nomfana, abuyise konke endaweni yakhe yokuqala, futhi wenza konke okulungile:
Okokuqala, kwakudingeka ukuzola, phumula. Ezikhathini ezinzima kunzima ukuba yedwa, ngakho-ke kungcono ukubuyela kumngane, isazi sezengqondo, umpristi ... Yebo kunoma ubani! Kuphela ukubiza noma ukukhala konke okubuhlungu. Manje ukuthi uthole ukuthula, sekuyisikhathi sokuzihlukanisa, ukuhlaziya isimo, ukuthola amaphutha. Kumele siqonde ukuthi okudlule akukwazi ukuguqulwa. Udinga nje ukuyikhohlwa (ngisho noma kunzima), shiya emicabangweni edlule mayelana nokuthi ubuhlobo obuseduze kanjani nomfana owakuthandayo kakhulu buye buthaka, vula ikhasi bese uqala futhi.
Futhi, okwamanje, okwamanje, kufanele kube ngcono kunangaphambili ...
Okokuqala, wazifundela ngokucophelela futhi waqaphela lokho okwakushintshile kuye. Ukuziqhenya kuye kwaphela, noma izinga layo liye lahla kakhulu. Khona-ke waqala ukucabangisisa ukuthi kungani emthanda kakhulu. (Mhlawumbe izinyathelo ezinjalo zibonakala sengathi ziyi-self-flagellation, kodwa ziqinisekisiwe ukuthi abafana bafuna uthando nalabo abazi ukuthi bangaziqonda kanjani, baqonde amaphutha abo futhi bawaqondise ngobuchule.) Umgomo yilokhu okulandelayo: ukushintsha futhi ube njalo, uziqinisele kanye nentombazane elawula konke. Ukuze konke kusebenze njengoba kuhloswe, kwakudinga umthombo omuhle. Ngaphambili, babengumfana, kodwa manje bangaba into elula futhi engabizi (ukudla, izimonyo, izingubo, ukuzijabulisa), okujabulisa zonke izibonakaliso zayo. Ngokuvamile, kwakudingeka agcwalise impilo yakhe ngokukhanya nenjabulo, thokozela kukho konke okuzungezile.
Futhi ngomzuzwana lapho ehlala ematasa ngenjabulo yakhe kanye nokuthokozisa kokuphila, ubuhlobo obuseduze babuyele emuva. Umfana othandekayo waqaphela ukuthi uyamthanda ngobuqotho. Uyakuthanda ukuhleka kwakhe lapho ejabule, ethanda izinyembezi, uma ejabula, futhi esaba ukuthi uzomnika imizwelo emihle komunye umuntu. Waqaphela ukuthi kwakunzima kanjani ukuba yedwa futhi ulahlekelwe uthando. Ukuze ulondoloze, udinga ukudela okuthile, wenze okuthile, wenze izinqumo ezinzima, uthathe izingozi. Ngempela, njengoba omunye omkhulu wathi:
"Noma yimuphi ubuhlobo buncane njengengilazi, kodwa siqala ukuyiqonda uma silahlekelwa lobu buhlobo. Kuze kube yilolu phuzu, sibona futhi sizizwa ukuthi ubudlelwane buya buthakathaka futhi ukuwa kwabo kuseduze. Kodwa ngokuvamile siqhubeka singenzi lutho. "Kodwa ngeze! Kuyinto yokungasebenzi okuholela ekuhlulekeni.