Manje, ngokuphathelene nokuhwebelana kwembulunga yonke, owesifazane webhizinisi, owanelisekile, ongafuni ukuba yiyiphi "isibonakaliso sesilisa", uya phambili. Yena ngokwakhe uyazi ukuthi angafinyelela kanjani izindawo eziphakeme futhi udinga nokuba nomuntu oseduze naye, okungaba uhlobo lwenkomba yokuphumelela kwakhe. Vumelanani, ukuthola umuntu onjalo ozogeza ngokuphepha emakhasini odumo lomngane wakhe akulula. Ngakho-ke, inani elikhulu lebhizinisi, elithwalwe izindlu zezindlu nezinkinga zabesifazane, lingashadile. Ngokuvamile abanaso isikhathi sokuba besifazane, ngokukhululekile, bekulungele ukungena ebuhlotsheni obunothando namakhanda abo. Abesifazane abanjalo bavame ukuthatha isinyathelo kuqala ebuhlotsheni.
Njengomkhuba wokubonisa, abesifazane abahlakaniphile bahlushwa isizungu kaningi. Ukubonakaliswa kwesinyathelo sabesifazane ebuhlotsheni kuholela ekuhlukaniseni, ukupholisa (akusikho ngocansi, kodwa ngokuphikelela, mayelana nokubonakaliswa kwesinyathelo esivumelwaneni). Emadodeni, ngakho-ke, ukuhlakanipha komzingeli kuhlala kunganeliseki. Ngakho-ke kuhlanganiswa ubulili obuqinile, ukuthi kudingekile ukuba bafune umzimba, bathathe inqaba yokuvimbezela. Kuyiqiniso, kunezingcupho. Inqaba engapheleleki noma ukuvimbezela isikhathi eside kakhulu iholela ekulahlekelweni kwezintshisekelo zabanye, igqugquzela abanye, igxeke abanye. Lapha, njengakho konke, kudingeka ukwazi ukuma ngesikhathi, thola igolide elisho. Kubuye kwenzeke ukuthi lapho umgomo ufezekile, isisekelo sezulu siwa, akukho muntu ozophinde "alwe" - inzalo iyanyamalala endaweni ethile. Manje kuyoba kufanelekile ukudlala kulo muntu. Ngalesi sikhathi umzamo wesifazane ungaba nenzuzo ebalulekile ekuthuthukiseni ubudlelwane. Nakuba lokhu kuyinkinga enkulu, ngoba kwabanye abahlukumezayo inqubo ngokwayo ibaluleke ngaphezu komphumela. Lapha, bonisa, ungabonisi isinyathelo, konke kulungiselelwe ngaphambili. Nakuba ... Ngokuba owesifazane kukhona cishe akunakwenzeka. Konke kuxhomeke kumuntu. Ebudlelwaneni bomphakathi, isinyathelo singaba, njengoba samukelwa yi "hurray", futhi senqatshelwe nhlobo.
Mhlawumbe kufanele sicabange ukubonakaliswa kwesinyathelo sensikazi ebuhlotsheni bobulili.
Napha futhi, imibono ihlukaniswe ngokuphelele. Indoda eyodwa iyahlaba umxhwele kakhulu ngokuthi owesifazane olele embhedeni uthatha indima ebalulekile. Njengoba kuboniswe ngabakwa-sexologists, ngokuyisisekelo, laba bangamadoda asempilweni yansuku zonke abaholi, noma ngenxa yobumnene bolaka lwabo, asetshenziselwa ukuqondisa konke nonke. Esimweni esiseduze, bafuna ukuphumula futhi bashintshe isimo sabo, bahlale ngaphesheya kwe "barricades". Isinyathelo sabesifazane, kulokhu, samukelwa futhi singalindeleka.
Olunye uhlobo lwamadoda ahlobene kakhulu nokubonakaliswa kwamabhede embhedeni angawenqabe ukubonakaliswa kwalolu hlelo, noma avumele ukuthi luboniswe kuphela ngesifiso esikhulume ngaphambili, noma ngamanani amancane. Uma izinkanyezi zabalingani zivumelana, zaneliseka ngalesi simo, futhi ayikho imibuzo. Izinkinga ziqala lapho lo muntu ekhulile khona ukukhombisa ukukhululwa, kanti lona wesifazane, ngokuphambene nalokho, usebenza kakhulu futhi akafuni ukuhambisana nanoma yisiphi isakhiwo. Abambalwa abanjalo abafisi, awukwazi ukunikeza iseluleko jikelele. Zonke zixazulula abantu ababili kuphela abanenkinga.
Ngakho-ke, ngokucaphuna konke okushiwo ngenhla, kungacaciswa ngokucacile ukuthi ukubonakaliswa kwesinyathelo sabesifazane ebuhlotsheni kungokwemvelo emibili, njengakho konke. Konke kuncike ekutholeni indawo efanele yokusebenzisa lo msebenzi namakhono, lapho kufanele uvikele amandla akho. Futhi, amaqhinga abesifazane. Yebo, singaphi ngaphandle kwabo!