Ukuwa othandweni, uziphonsa olwandle lwezinkanuko, ukhohlwa umhlaba osizungezile futhi ubone, kuphela ongathanda ukuchitha sonke isikhathi nezinsuku nobusuku. Kubonakala sengathi lokhu kuzoba phakade futhi njalo, ukuthi njalo ngomzuzwana uzoba nomthandi wakho oseduze. Futhi kusukela kulo mcabango, inhliziyo nomphefumulo zigcwele injabulo nenjabulo.
Kodwa iningi lethu linomzuzwana empilweni lapho ubuhlobo bungafani nhlobo ngaphambili. Amathuba enjabulo egcwele kanye nothando luqala ukulandela indlela evamile. Lowo muntu ngokwakhe uqala ukuthatha. Uyeka ukuqonda othandekayo, uqala ukulungisa. Kwabonakala sengathi esikhathini esithile esidlule, uthando olukhanyayo futhi oluvutha kakhulu ezinhliziyweni luqala ukubola futhi lubune njengembali engakaze ikhule isikhathi eside.
Yebo, uthando lungalinganiswa ne-rose, elikhanyayo, nephunga elimnandi. Kodwa wonke umuntu owawuphethe ngezandla zakhe, uyazi mayelana nama-spikes. Uma imbali ibanjwe ngokucophelela, ngaphandle kokuyifinyelela esivumelwaneni ngezandla zakho, khona-ke injabulo yokuba nayo iyohlala kuphela. Futhi uma uyifinyelela, ameva alimaza izandla zakho kabi. Ngakho uthando alukwazi ukucindezelwa ngokuqinile, kungakhathaliseki ukuthi linamandla kangakanani.
Ukuhlukanisa, ucabanga ukuthi lokhu kuyiso sonke isikhathi.
Ukuphikisa ngokuzenzakalelayo ushintsho lwangaphakathi, uzama ukukhohlwa umlingani wakho wangaphambili.
Kodwa uma kwakukhona imizwa yangempela phakathi kwabantu ababili, khona-ke uthando luzozizwisa futhi lubuye futhi. Ngokuqinisekile umcabango wokuthi ngokuzumayo uma uzophinde uphinde uhlangane hhayi ukuthi ungaphumi, ukuthi ubuhlungu ngemva kokubuyiselwa kobudlelwane kungase kube namandla nakakhulu kunalokho ngaphambili. Ukuvuselela uthando futhi, thola, wamukele othandekayo njengokuthi uyesabeka. Kodwa ungabi wedwa ukuze ungacabangi lutho, hhayi ukuthi ubuhlungu bodwa abuyona ubuhlungu obukhulu?
Isikhathi siphulukisa amanxeba, isikhathi sokushaya isikhathi sithanda kepha ukuphila kakhulu kangangokuba singayikhokha asikwenzelwe yona.
Ukuvuselelwa kothando kuqale kungabonakali. Khona-ke isithombe sengozi sizowela emehlweni, bese izinto zikhumbuza othandekayo. Uqala ukucabangisisa konke okwakungaphambili, zonke izingxabano, izikhathi lapho, ngaphandle komuntu othandekayo, kwakungekho isidingo kunoma ubani. Umcabango wakhe noma ngaye ungapheli ukuphuma ekhanda lami. Sonke sinesibopho sobudlelwane bethu futhi kuvame ukulula ukusindisa kunokusindisa. Ngokuvamile sesaba ngoba asizithembi thina. Sifuna ukuziqhenya futhi kulungile kunoma yiziphi izinkinga. Sifisa ukukhombisa ukuphakama kwethu phezu komlingani wethu. Futhi kunzima ukuqaphela ukuthi awukwazi ukuba ngowokuqala othandweni, awukwazi ukuba ngaphezu kwengxenye yakho. Ngothando udinga ukujabula!
Futhi ngomzuzwana owodwa uqala ukucabanga futhi futhi uzibuze. Ingabe ucabanga ngawe, lokho akwenzayo, lokho akwenzayo? Ngokuhamba kwesikhathi, uqala ukushayela nokuxhumana.
Ukuya emsebenzini ngengozi kuhlangana ne-rose esanda kutholakala ikhula futhi iphunga. Kodwa iphunga layo likhanya kakhulu futhi linamandla.
Uthando lweqiniso kuphela lunye lwazo lungavimbela ukuvuselelwa kothando lwabantu ababili. Futhi-ke, kungakhathaliseki ukuthi uthanda kangakanani uthando, hhayi ukuthi alupheli. Ungazami.
Ngokuqinisekile ungazama ukushintsha, ushintshe konke okusendleleni. Kodwa into enzima kakhulu ukuguqula wena. Futhi uma kuvela isikhathi eside kangakanani? Udinga ukushintsha wena?
Ngothando, kubalulekile ukuzizwa, ukhululekile futhi uphephile, ukuthi ngeke uhlukanise ngisho noma kukhona umehluko wobuhlamvu, ubumnene. Ukuthi uyingxenye eyodwa iyahambisana. Yiqiniso, ukuvuselelwa kothando lwabantu ababili kuxhomeke kulaba ababili, hhayi kokubili.
Ukuvuselelwa kothando lwabantu ababili kuyisakramente, futhi isimo esidingekayo sokugcwaliseka kwaso sibuyele emuva. Ubungqingili othandweni, izenzo, izenzo. Ukuhlonipha, ukuhlonipha nokufudumala.