Ekuphileni kunezinkolelo eziningi eziphathelene nabesifazane abangashadile. Ngakho-ke ake sibone ukuthi yini, ngempela, futhi lokho kuyisithelo nje somcabango othile.
Inkolelo yenombolo 1 - "akukho" umsebenzi.
Mhlawumbe, ezweni lanamuhla kunabesifazane abambalwa ababezobona izingane kuphela, umndeni kanye nendlela yokuphila emigomweni yabo yokuphila. Ikakhulukazi uma lona wesifazane esedwa. Isifiso sokufinyelela eziphakeme zezinga eliphezulu lomsebenzi, ngoba abesifazane banokwemvelo njengamadoda. Ikakhulukazi uma owesifazane engadingeki agijimise ekhaya, ahlale nezingane egodini lokugula, futhi azungeze ukunakekelwa komyeni wakhe. Angakwazi ukuyikhokhela ngokuphelele. Nikeza ibhizinisi engikuthandayo. Ngakho uma kukhona ithuba, kungani ungayisebenzisi. Ngokuvamile, njengokwenziwa komkhuba, abesifazane abangashadile bathola abaqeqeshi abahle futhi abafuna izinto, futhi ochwepheshe bezinga eliphezulu.
Futhi ukuphila kwethu kunjengokuthi bambalwa kulaba besifazane abakwazi ukwakha umsebenzi ophumelelayo ngesikhathi esifanayo, ukuba abe ngumkami oyisibonelo nomama onakekelayo. Ngokuvamile kufanele ukhethe.
Ukukhethwa okunzima kwabesifazane kungakenziwa ngesikhathi esincane. Lokhu kwenzeka ngezindlela ezahlukene, kodwa isibalo esiphakathi sabizwa ngokuthi yiminyaka engu-16. Khona-ke unquma ukuba impilo yakhe yonke "njengodonga lwamatshe," noma aqhubekele lokhu "udonga" empumelelweni yakhe siqu nokuziqhenya.
Uma owesifazane ekhetha owokuqala, kamuva, uzama ukuthola izinhloso zakhe empumelelweni yezingane. Noma ngokuphambene, emva kokufika kwezingane zibe ukuphila okuzimele, uqala ukucabanga kabusha ngezifiso zabo, izifiso futhi bazibonele. Yiqiniso, ayikho umbuzo womsebenzi lapha.
Owesifazane ongashadile kule ndaba unenzuzo eminingi. Into eyinhloko ukuthi angeke abe namahloni ngesikhundla sesikhashana se "loner". Kodwa kukhona uhlobo lwabesifazane abathi, kuze kube yilapho bekhulile, abazisoli ukuthi bazinikela ngokuvumelana nomsebenzi.
Indlela yokuphila - ukukhetha umuntu ngamunye.
Inkolelo yenombolo yesi-2 "akuyona ingqondo eyodwa kuphela."
Ikakhulukazi phakathi kwamadoda kubhekwa ukuthi uma owesifazane ehle, khona-ke akayena owesifazane onamandla. Futhi uma ubuhle bengeziwe futhi impumelelo emsebenzini, khona-ke iyaphunga ngempela ethosiwe. Kodwa sekuyisikhathi sokushaya zonke lezi fictions. Yebo, uhlelo lokucabanga ngabesifazane, kuhlanganise nomlando ohlonishwayo wesifazane, uvame ukuhlukana nokulingana kwamadoda. Kodwa lokhu kusabangela izizathu zokufakazela ngokungafani kwamakhono engqondo. Ngokufanayo, kwezinye izimpikiswano owesifazane anganika amadoda isiqalo sekhanda, isibonelo, enomqondo ohlukile, kanye nekhono lokumethemba.
Ukuhleka nokuhleka kunakho konke okuphathelene nomfazi - umphathi, ikakhulukazi uma esedwa. Khumbula kuphela ifilimu edumile "ukungahloniphi uthando ...". Ezimweni ezinjalo, izindaba ezingavamile mayelana nowesifazane zingabhalwa ngakho, okuzophela ukuthi kuzoba yinhlebo mayelana nesizungu sakhe. Futhi nomhawu, okungukuthi, basakaze amahemuhemu, ngokuvamile kungabonwa ukuthi kunezixhumanisi eziphathimandla eziphakeme, nokuningi okuningi.
Kodwa nansi ukuphazamiseka kwesimo sonke, ngesizathu esithile abantu kudingeka badale isithombe abafuna ukubona ngesinye sezizathu, kodwa akunakwenzeka ukuhlola ngempela isimo.
Inkolelo yenombolo yesithathu "ibhizinisi akuyona imisebenzi yezandla zabesifazane."
Mhlawumbe eminyakeni engama-50 edlule kwakunjalo. Kodwa namuhla owesifazane oyedwa ebhizinisini akuwona umqondo omusha, futhi ubonakala ngokuthula kakhulu. Ukwakhiwa okulungile ngokwengeziwe kwencazelo yalesi sitatimende kungadluliselwa ngendlela yokuthi owesifazane ebhizinisini ancike kakhulu kwabanye. Futhi impumelelo yayo iqondana ngokuqondile nekhono labalingani nabasebenzi ukuba bathathe isikhundla sabo kalula ngaphandle kokubhekisela kuleso sici sobulili. Le mithetho yokuziphatha ivame ukuphulwa ebhizinisini. Ngokufanayo, ngezinye izikhathi ukungathembeki okukhethekile kungabangelwa umsebenzi wesifazane oyedwa. Abaningi bakholelwa ukuthi uma umuntu engakwazi ukwakha ubuhlobo bomuntu siqu, khona-ke abalingani ngeke babe nhlobo. Nakuba futhi, lokhu kuwumqondo owodwa we-units, ongakhathaleli kakhulu ngeqhinga eliphumelelayo lebhizinisi elihlose umphumela.
Kumele futhi kukhunjulwe ukuthi, ngokuvamile, ukufezekisa umphumela othile, abesifazane kufanele bazidela futhi benze imizamo enkulu emkhakheni lapho abantu ngokuvamile bengenaso ubunzima.
Inkolelo yenkolelo engu-4 "futhi kubo bonke ukusola isifiso."
Ngokufanayo, uma kuziwa ekusebenzeni kowesifazane onesizungu, umuntu angakhubeka ngezizathu eziningi nokucabanga ukuthi kungani, okwamanje owesifazane omusha onamandla, omuhle okwamanje wakhetha ihhovisi kanye nebhizinisi elithandayo, hhayi indlu, izingane nomyeni wakhe. Lokhu kungaboniswa uthando olungathandeki, kanye nezidingo ezithandwayo, ngisho nokwakha izindaba ngezinye izinto eziyinqaba ezizibonakalisa ngaphandle komsebenzi. Njengaye, ufika ekhaya, futhi uma indodakazi yenkosi iphenduke ibe i-frog, yilo abalimi futhi bagijima.
Isizathu esivamile kunazo zonke izisusa zabesifazane, ikakhulu uma ekwazi ukufeza okuthile. Akusekho isithakazelo kumadoda ajwayelekile, ngokuthunyelwe okujwayelekile. Kudingeka abe nenani labantu abazokwenza libe ngcono kakhulu. Konke lokhu ukuze uzizwe futhi njengomuntu wesifazane. Ngakho-ke, iningi labajaji liqedwa ngokushesha, futhi labo abangakwazi ukuthatha indawo efanele ekuphileni kwabo, abafuni ukubona ngokwabo ngandlela-thile umncintiswano.
Ngakho-ke inkolelo-mbono mayelana nokuthanda isifiso ingabhekwa njengomunye wabambalwa oqinisekisiwe ngomkhuba.