Isikhathi siphuthumayo, umzuzu owodwa nomunye awukwazi ukuhlangenwe nakho kabili, asikwazi ukubona isikhathi, kodwa singazizwa ngokuguga noma ukuvuthwa, isipiliyoni nokuhlakanipha. Isikhathi sasihamba ngokungaqondakali, kubonakala sengathi siya nje ekilasini lokuqala, futhi ngemva kwesikhathi esithile izingane zethu ziya ekilasini lokuqala, futhi asiqapheli ukuthi izimpukane zesikhathi esisheshayo kangakanani, asiqapheli ukuthi ukuphila kuqhuma phambi kwamehlo ethu, futhi ngisho nakwezinye izikhathi Awunaso isikhathi sokuhlanganyela kulo. Isikhathi nokuphila amagama amabili ahlukene, kodwa axhunyiwe kakhulu. Leli yigebe esabelwe yona ngesenzo, hhayi ukuba khona, kodwa ngesenzo. Ukuphila kusinika isikhathi salokho noma izenzo kanye nezenzo, futhi isikhathi sinikeza impilo, ngokushesha nje isikhathi siphelile, siyafa.
Futhi-ke, kuyini ukuhlobana komuntu ngesikhathi esabelwe yona? Umuntu ohlala esikhathini esedlule, othile ucabanga ngekusasa kuphela, engazi ukuthi okwamanje, futhi umuntu uhlala kuphela namuhla, usuku nosuku ngolunye usuku. Umuntu ngamunye unayo ifilosofi yakhe siqu, kodwa noma yini ayengakho, ngesikhathi udingeka ukuba ube sína futhi uhloniphe yonke imzuzu yokuphila. Noma kunjalo udinga ukuthola incazelo yegolide, khumbula okwedlule, ulinganise ikusasa uphinde uphile okwamanje, uthola konke okuvela kulo. Futhi umuntu, eqaphela isikhathi esisheshayo, egijima empilweni, ezama ukumbamba noma ngisho nokuhamba kwesikhathi, engaqapheli konke okujabulisayo kokuphila. Ukuphila kufanele kunambitheke njengewayini, ukubamba wonke amanothi enambitha.
Futhi-ke, ukuphila ngandlela-thile kuyadingeka, ube nesikhathi sokwenza konke, futhi, ngaphandle kokuchitha isikhathi. Abaningi bakhononda ukuthi abanaso isikhathi salokhu, ngakho-ke, umuntu ufuna ukufunda ukudlala isiginci, kanti omunye ufuna ukupheka, kodwa akekho isikhathi salokho konke. Ikhaya, inzalo, umsebenzi, abangani, ukutadisha - othile unabo bonke ndawonye, futhi omunye unayo ezinxenyeni. Ukuze wenze konke, into yokuqala udinga ukuhlela usuku kusihlwa noma ekuseni ngosuku olusha, futhi kulula ukuhlala, futhi isikhathi singagcina ngokwanele isifundo esisodwa. Isimo sengqondo somuntu ekuhleleni asikhuliswa ngokukhethekile, ngenza isiphetho esinjalo, ngibheka abangane bami. Omunye uzokhohlwa okuthile. Manje kukhona abahleli abaningi abahlukene, kokubili i-electronic nephepha, idayari ethandwa kakhulu - vele ubhale phansi noma ufake lokho okudingayo ukwenza ngosuku olulandelayo, noma usuku lonke, uphinde ungene ungasheshi lolu hlu, kodwa ukuze ukwazi ukushesha bonke benza. Futhi ngakho-ke, manje uzoba lula kakhulu, futhi isikhathi sisindiswe, futhi izinto zizohamba kahle.
Enye iphoyinti, ungachithi isikhathi sakho emisebenzini ehlukahlukene engadingekile, sebenzisa kuphela amakilasi azoletha izinzuzo zangempela kwikusasa lakho noma emakilasi asekela futhi agcine okwamanje. Ngempela, izinjabulo ziyingxenye ebalulekile yokuphila kwethu, kodwa ezinye zazo azilethi izinzuzo, okungukuthi, silahlekelwa isikhathi sethu ngeze. Ukuzijabulisa kwethu kungaqhubeka nokuthola okwamanje noma ukudala ikusasa.
Yini esichitha isikhathi sethu? Yini esichitha impilo yethu? Ingabe sinemigomo esifisa yona? Umsebenzi wethu ubhekisela kuphela ekuhlinzekeni kwempilo yethu ngemali, ngaphandle kwalokho ukuthola imali? Ngikhuluma ngaleyo nhloso ebalulekile esinikwe yona evela phezulu. Eqinisweni, umuntu angenza lokho ayekuhloswe ukwenza futhi enze imali. Ngakho-ke, umgomo wokuphila kokubili ukuzijabulisa kanye nendlela yokuthola imali.
Le ndoda isebenza ngokuhlukile ngesikhathi esenzelwe yona, engaqapheli ukuthi ukhuluma nokuphila kwakhe, futhi kungakhathaliseki ukuthi uyiphathe kanjani, ngakho kufanele kube njalo, ngoba akuwona wonke umuntu okufanele aqonde isikhathi sakhe. Yiba noma kunjalo, ungachithi isikhathi, uyayithokozisa, ngoba ukulahlekelwa yisikhathi ngeze, silahlekelwa ingxenye ethile yokuphila kwethu.