Nansi intombazane eneminyaka emine ethi: "Mkhulu, ngiyakuthanda kakhulu, ngakho ngiyamthanda, futhi wangilethela ushokoledi?"
Akusho ukuthi ukuthenga i-candy kanye namathoyizi ngemali futhi ukunqoba uthando lwentombazane kunoma yimuphi umama omgwaqo.
Sifundiswa ubuntwana ukuthi uma ungakwazi ukuthenga uthando, kunjalo. Ngesikhathi esifanayo, ukusesha abantu abacebile akushaywanga icala, futhi cishe wonke umuntu uphupha ukuthi umyeni wayenothile futhi engenakukhiqiza ngangokunokwenzeka. Amabhuku e-Bookshelves abheka izinzuzo zokubanjwa komyeni ocebile, omagazini abamnyama abashicilela izinhlu zezindawo ezifanele lapho "izikhwama zomlenze" zidla khona. Imali yinyama negazi laleli zwe. Akekho, ngisho nomuntu okhanyiswe kakhulu, uye wafunda ukuhlala emphakathini futhi akwenze ngaphandle "kwensimbi enokwethenjelwa". Kungakhathaliseki ukuthi kuyadingeka ukukhuluma ngathi, abesifazane ababuthakathaka: izimonyo kanye nezingubo, ama salons kanye namaqembu ezemidlalo - konke lokhu akunakwenzeka ukuba yingxenye yokuphila uma uhlupheka. Uthando cishe luyinto yokugcina ukuthi umuntu othukuthele, okhathele ucabanga, ophoqelelwe ukusebenza emisebenzini emithathu ukuze akhokhele zonke izikweletu futhi athenge ukudla nezingubo. Imali yisona sizathu esiyinhloko sokuxabana komndeni. Umkami uthola ngaphezulu - umyeni uqala ukuhlola izakhiwo futhi ukuphonsa ngaphandle owaziwa yibo bonke ugxile ekuzibonakaliseni ukuthi uhloniphekile. Abazuzi bobabili - ukuhlambalazana kokubili kuyaqala. Uthando lukhona!
Ukwandisa isimo somphakathi ngokusebenzisa umshado onenzuzo akuyona inkohliso yethu noma ngisho nesizukulwana esidlule. Ngaso sonke isikhathi kwakukhona abantu abasha namantombazane abheka intsha, ubuhle nengqondo njengenhloko-mali yokutshalwa kwezimali okuzuzisa ukuheha "umtshali-zimali" kumuntu othandekayo, inkosikazi, futhi uma kunenhlanhla, khona-ke yingxenye yesibili esemthethweni. Lokhu kungukuphila, kodwa amaqiniso anjalo awaphenduli umbuzo wokuthi kungenzeka yini ukuthenga uthando lwangempela lwemali. Ngezinye izikhathi "uhlangothi lokuthengisa" lugqamisa ngobuciko imizwa yeqiniso ukuthi iqembu livikelekile ngokwezimali futhi akusoli ukuthi imizwa ayitholakali nhlobo. Ngiyabona. ukuthi kusukela ekubukeni kokuziphatha lokhu kuziphatha akumukelekile, kepha kunesidingo ngaso sonke isikhathi, ngolimi lomakethe. Ngabe obani abhale izincwadi eziningi ezinesihloko esithi "Ungathanda kanjani wena ngokwakho ...", uma singenasithakazelo kulokhu nhlobo. Futhi into enjalo yokuphatha cishe ihlale ingumuntu ocebile futhi ophumelelayo. Ngakho-ke uthando ngokwalo njengomzwa oqotho wokuthenga imali ngeke usebenze, kodwa nansi ukulingiswa kwekhwalithi kusuka kumdlali ongenzi lutho noma umlingisi - ngempela. Kulezizinto kukhona njalo okudingekayo, ngoba abantu abaningi bazimisele kakhulu ukwandisa imali enkulu futhi balungiswa ekufezeni umphumela wokuthi akujwayele ukulinda noma yikuphi ukuzwa lapho.
Yiqiniso, iqiniso lokuthi ungathenga uthando lwangempela lwemali, lusizi kakhulu futhi lonakalisa izimpilo zabantu abangaphezu komuntu oyedwa, ngoba ngokuvamile ukukhetha akuthandi abampofu nabathandekayo. Kulokhu, mhlawumbe, ungamangalela noma ubani, kodwa ngokuvamile kaningi isizathu - enkolelweni ekhona yokuthi uthando lwangempela luthengiswa. Kungenzeka yini ukuthenga uthando lwangempela ngemali? Ingabe lokhu akukona ukuhlambalaza okungaphezu kokudayiswa kothando?
Ngeshwa, uthando nemali zixhumene kakhulu ezingqondweni zethu, ngoba uthando lubhekwa ezingeni elingenakuqhathaniswa njengento ebalulekile yokudala umndeni, futhi umshado nokuzalwa kwezingane kakade umnotho. Ngakho-ke ngaphandle kwensimbi edelelekayo ayikwazi ukwenza, futhi abantu abaningi bayazidela, baphile, bazenze. Uma unenhlanhla, ubudlelwane obunjalo buyoba umkhuba nobungane, futhi emva kwesikhathi kancane othandweni, futhi mhlawumbe othandweni. Ukuphila kuyamangalisa, futhi awuqageli ukuthi uyitholaphi, lapho ulahlekelwa khona.